查询词典 spiritual world

Since 1996, we've researched and innovated constantly, brought auspicious culture products to the world, we've hardly discovered the new way all along, and we wish to use banausic products as natural icon, help people to promote their spiritual realm, and let these products flow into circulation area, get developing and broadcasting.

自1996年起，不断研究和创新为人类带来吉祥的产品，一直不断地在努力探索新路，希望通过物质产品的吉祥象征物，来助缘精神境界的提升，并使其进入流通领域，得到发展和传播。

The basic pattern of fairyland excursion combined with the life in seclusion had been created in the works of Sao tifu. The description of immortals in Hanfu was obviously different from the reflection on one's life experience by describing fairyland excursion in Chu Ci. What it pursued was mostly the pure fun in the fairland. The change of fairyland excursion from the heavenly spheres to the human worlds in Hanfu extended the space of artistic imagination of description of immortals. The fairy world in Hanfu was free and beautiful, which had become a symbol of spiritual realm of writers and the reflection of their interest in cloistral area.

汉赋将游仙与退隐相结合，开启了游仙隐逸化的基本表现模式；汉赋的游仙描写，已不完全是&楚辞式&的借游仙以抒怀，更多地表现出了真正意义上的&列仙之趣&；从楚辞到汉赋，游仙遇仙地点发生了由天界向人间的转变，从而进一步拓展了游仙描写的艺术想象空间；汉赋中的神仙世界自由美好，已成为文人精神境界的一种象征，寄托着赋作家遗世高蹈、超乎尘垢之外的人生志趣。

And that his understanding of reality is dialectical and dichotomous. He confirms the objectivity of real life, opposes to making life and literature contradictory, and believes that art is one part of life. Simultaneously, he deems that the spiritual world of human beings is illusory.

博尔赫斯对现实的认识是辩证的、二分的，他肯定现实生活的客观性，反对将生活和文学对立，认为艺术是生活的一部分；同时，他认为人的精神世界是虚幻的。

Such Adjuster-indwelt children and youths follow the parent of most advanced spiritual status, thus going to the system finaliter world on the third day, at a special resurrection, or at the regular millennial and dispensational roll calls.

此类调停者存在的孩子们和青年们追随着非常高级灵性状态的父母，因而在第三天进入finaliter世界的系统，在灵性上恢复中，或者在固定的的一千年和分配滚动调用中。

I, De Deo teaches that God,"since He is one singular, altogether simple and incommutable spiritual substance, must be proclaimed to be really and essentially re et essentia distinct from the world most happy in and by Himself, and ineffably above and beyond all things, actual or possible, besides Himself" Denzinger, 1782-old no.

在未来的地方，对泛神论，理事会教导我们，神&，因为他是一个奇异，一共有简单incommutable精神实质，必须向真正做到从本质上讲重等essentia ）有别於世界上最快乐的，在和自己，和ineffably以上，并超越了所有的东西，实际的或可能的，除了自己&（登青格， 1782岁，没有。

This thesis analyzes theoretical base about the back-to-life curriculum in kindergarten from the angle of life, life and children, life and curriculum, which put forward the point that life is definitely to occupy, enjoy, assimilate and create the material culture, spiritual culture and institutional culture of human beings, and life is an motile activity which exists, develops with a person"s life and which can realize a person"s life values. The thesis also advances the view that the childrens mental and body characters decides that their study style is experiential, integrated, gameful, active and passive. All these make the life world of children become a unique one. Life character is the most basic one of the curriculum in kindergarten.

本文从生活、生活与儿童、生活与课程等角度对幼儿园课程回归生活进行了理论分析，提出：生活就是占有、享受、内化并创造人类物质文化、精神文化和制度文化，围绕人的生命存在和发展，实现人生价值和意义的能动的活动；儿童的身心特点决定了他们的学习具有直接经验性、整体性、游戏性等特性，这就使儿童的生活世界成为一个独特的世界；生活性是幼儿园课程最基本的特性。

These things in Chinese peoples spiritual world have retained inheritance, as our ancestors left us with genes, although slight variations, but most of which, such as black hair and yellow skin,has remained the same immortally.

这些在中国人的精神世界中得以不断传承，如同祖先留给我们的遗传基因，虽然稍有变异，但大多如同黑发黄肤，亘古不变。

The rapt promises and lumine of seers, the spiritual world, these

先知们的欣喜若狂的诺言和启示，那精神世界，这些将流传千

As you grew and become socialized in this world , however ,you might have come to believer that there are boundaries that prevent you from reaching the highest levels of spiritual , motional , or meatal evolution . However , boundaries exist only in your mind .

随着你的成长和进入社会，你可能会认为有许多东西阻止你到大精神、情感和智力的最高境界，然而，世界只存在于你的心里。

It's a journey through the secular world and a tolerant spiritual practice with tough muteness.

是穿越人间俗世的路途。也是一条坚韧静默而隐忍的精神实践的路途。

He paid $5,000 for this cupcake.

他我这个纸杯蛋糕花了5000美元。

I mean, if you want to, that is

我的意思是，如果你们想吃的话。