查询词典 spiritual world

World expo data sheet 1851 London world expo 1853 New York world expo 1855 Paris world expo 1862 London world expo 1867 Paris world expo 1873 Vienna world expo 1876 Philadelphia world expo 1878 Paris world expo 1889 Paris world expo 1893 Chicago world expo 1900 Paris world expo 1904 St. Louis world expo 1915 Panamanian Pacific Ocean world expo 1926 Philadelphia world expo 1930 rowsJapan industry orbis scientiarum exposition 1933-34 Chicago world expo 1935 Brussels world expo 1937 Paris world expo 1939-40 New York world expo 1939 Jinmen world expo 1958 Brussels world expo 1962 Seattle the 21st century world expo 1964-65 New York world expo the 1967 Mongolia holds Leir world expo 1970 Japan world expo 1975 Okinawa sea exposition 1982 Knox William international energy exposition 1984 New Orleans international rivers exposition 1985 International science and technology exposition 1986 Vancouver international transportation exposition 1988 Brisbane international leisure exposition 1990 international colored and green exposition 1992 Seville world expo 1992 Genoa international ships and sea exposition 1993 big field international fair 1998 Lisbon international fair 1999 Kunming world gardening exposition 2000 Hannover world expo 2005 Aichi world expo 2006 Shenyang world gardening exposition 2010 Shanghai world expo

世界博览会一览表 1851 伦敦世界博览会 1853 纽约世界博览会 1855 巴黎世界博览会 1862 伦敦世界博览会 1867 巴黎世界博览会 1873 维也纳世界博览会 1876 费城世界博览会 1878 巴黎世界博览会 1889 巴黎世界博览会 1893 芝加哥世界博览会 1900 巴黎世界博览会 1904 圣路易斯世界博览会 1915 巴拿马太平洋世界博览会 1926 费城世界博览会 1930 列日产业科学世界博览会 1933-34 芝加哥世界博览会 1935 布鲁塞尔世界博览会 1937 巴黎世界博览会 1939-40 纽约世界博览会 1939 金门世界博览会 1958 布鲁塞尔世界博览会 1962 西雅图21世纪世界博览会 1964-65 纽约世界博览会 1967 蒙持利尔世界博览会 1970 日本世界博览会 1975 冲绳海洋博览会 1982 诺克斯威廉国际能源博览会 1984 新奥尔良国际河川博览会 1985 国际科学技术博览会 1986 温哥华国际交通博览会 1988 布里斯班国际休闲博览会 1990 国际花与绿博览会 1992 塞维利亚世界博览会 1992 热那亚国际船舶与海洋博览会 1993 大田国际博览会 1998 里斯本国际博览会 1999 昆明世界园艺博览会 2000 汉诺威世界博览会 2005 爱知世界博览会 2006 沈阳世界园艺博览会 2010 上海世界博览会

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

This paper is based on the fundamental theories of the civil law and the current laws and regulations, defines spiritual damages as doing damage to the spiritual activity of the citizen and legal person, points out the intension of the compensation for spiritual damages for conciliating the spiritual agony suffered by victims and compensating the impairment of spiritual interests by means of material.

本文立足于民法的基本理论和现行法律法规，将精神损害界定为对公民和法人精神活动的损害，指出精神损害赔偿的内涵为用物质方式抚慰受害人遭受的精神痛苦和精神利益的减损。

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次，正文部分共分四章：第一章&20世纪俄罗斯历史与知识分子的命运&，主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面，来(来源：6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境；第二章&俄罗斯知识分子的命运选择&，通过具体分析在特定的历史语境中，俄罗斯不同类型的知识分子对于命运的不同选择，以突出真正的俄罗斯知识分子高贵的人格品质；第三章&俄罗斯知识分子的精神困惑&，从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面，具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态；第四章&俄罗斯知识分子的精神重塑&，以日瓦戈医生的精神历练为蓝本，对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖，从而折射出20世纪俄罗斯社会的人文价值取向。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

China sent delegations to the following World Exhibits: the 1982 America Knoxville World Exhibition, the 1984 New Orleans Rivers World Exhibition, the 1985 Tsukuba Science and Technology World Exhibition, the 1986 Vancouver Transportation World Exhibition, the 1988 Brisbane Relaxation World Exhibition, the 1990 Osaka World Gardening Exhibition, the 1992 Spain Seville World Exhibition, the 1992 Genoa Ship and Ocean World Exhibition, the 1993 Taejon World Exhibition, the 1997 Quebec Follows World Exhibition, the 1998 Portugal Lisbon World Exhibition, the 1999 China Kunming World Gardening Exhibition and the 2000 Germany Hannover World Exhibition.

中国派代表团到以下世界展品：1982年美国诺克斯维尔的世界博览会，1984年世界博览会新奥尔良河流，1985年筑波科技世博会，1986年温哥华世界博览会的交通，1988年布里斯班世界休闲博览会，1990年大阪世界园艺博览会，1992年西班牙塞维利亚世界博览会，1992年热那亚船舶和海洋世界展览，1993年大田世界博览会，1997年的魁北克采用世界展，1998年葡萄牙里斯本世界博览会，1999年中国昆明世界园艺展览会和2000年德国汉诺威世界博览会。

Firstly, it is a humanized education rooted on human establishing to enrich the students soul, developtheir personality, realize their autoeroticism, self-choice and self-perfection; Secondly, it is a spiritual education, which helps the students to find their spiritual homestead, expand their spiritual space, contradicting their spiritual mediocrity.

我认为，文学教育首先是一种人化教育，以"立人"为根本，旨在丰富学生的心灵，发展学生的个性，实现学生人格的自我反省、自我选择和自我完善。其次是一种精神教育，是让学生寻找精神家园的活动，可以拓展学生的精论中学语文教学中的文学教育神空间、对抗学生精神的平庸，为学生打下"精神的底子"。

O seven apples on a with's tree With seven seeds to plant inside of me In springtime I grew a magic song Then skipping along,oh I sang the song to everyone I looked at the world through apple eyes And cut myself a slice of sunshine pie I danced with the peanut butterflies Till time went and told me to say hello but wave goodbye A thousand sugar stars Oh put then in a jar And then whistle round the world Oh whistle round the world I'm a little wolf insede a girl,you say And off I'll go from June to May Oh whistling round the world I met a golden swan upon the road Who was a handsome prince,so I was told I asked it the way to yesterday Then I was a sailor,and through the day I sailed away Bluebird seas I sailed With mermaids riding whales Oh whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go down Winder Way Oh whistling round the world Through apple eyes Oh there are rose-coloured skylines Where flying silver spoons Eat melting marmalade moons Through apple eyes I see for millions of miles The sun's a diamond shining In the nighttime of a summer day A thousand sugar stars Oh put them in a jar And then whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go Oh whistling round the world Let's whistle round the world Whistle round the world

o七个苹果，就同的树七种子植物里面的我在春天，我成长的一个魔术歌然后跳到沿线，哦i唱这首歌给大家我一看，在世界通过苹果电脑眼和削减自己一片阳光馅饼动作与花生蝴蝶直到时间一天天过去，并告诉我说，你好，但波再见 1000糖颗星哦付诸表决，然后在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼insede一个女孩，你说断断续续我会去，从6至5月哦吹口哨环游世界我遇见了一名金色天鹅后，道一位英俊的王子，所以有人告诉我我问它的方式，以昨日那么，我是一个水手，并通过我每天航行距离蓝鸟公海航行i 与mermaids骑鲸哦哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会走络筒机方式哦吹口哨环游世界通过苹果电脑的眼睛哦，还有玫瑰有色skylines 如飞行银汤匙吃熔化果酱的月亮通过苹果电脑的眼睛我看到数百万英里太阳的一颗钻石闪耀在夜间的一个夏天，一天 1000糖颗星哦，他们在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会去哦吹口哨环游世界让的哨子环游世界哨子环游世界

The sake of world peace, in order to eliminate all of the world war, proposed the establishment of "United Nations Presidential Palace","world government", the United Nations General Assembly changed to "United Nations Congress," issue "in the world yuan","World Unity Identity Card","World Unity law "," United Nations World University "," United Nations World Economic Group "," World's first Talent Festival "the idea of the peaceful reunification of the whole world, in order to achieve this great idea, running north and south river twenty true story.

为了世界和平，为了消灭全球所有的战争，提出建立"联合国总统府"，"世界政府"，把联合国大会改为"联合国国会"，发行"世界元"，"世界统一身份证"，"世界统一法律"，"联合国世界大学"，"联合国世界经济集团"，"世界首届人才节"和平统一全世界的设想，为了实现这伟大的理想，奔走大江南北二十年真实的故事。

Scaramelli follows this order: the prayer of recollection; the prayer of spiritual silence; the prayer of quiet; the inebriation of love; the spiritual sleep; the anguish of love; the mystical union of love, and its degrees from simple to perfect union and spiritual marriage.

斯卡拉梅利这项命令如下：祷告的记忆；祷告的精神保持沉默；祷告安静； inebriation的爱情；精神睡眠；痛苦的爱情；神秘联盟的爱情，其程度从简单到完美的联盟和精神文明婚姻。

Apllied the data of QuickBird-2——the highest resolution remote sensing,and based on the theory and methodology of fractal geometry,we have quantitatively studied remote sensing lineations in Gaolong gold deposit of Guangxi.

采用Quick Brid-2高分辨率卫星遥感数据，通过分形几何学的盒计维数法，定量研究广西高龙金矿区遥感线性构造。

So, sometimes, to change the color can not be your food (referring to the above-mentioned crustacean) has been a sign of boiling over.

所以，有时，来改变颜色，不能你的食物一直是沸腾了的迹象。