查询词典 some people

Some people can outwit themselves, some people can not, the spirit and body to live in a different time, the latter will be well on their way into the hearts of their victims being buried nearby as a memory -- in fact, look at them, how many people live in integrity?

有的人可以骗过自己，有的人不能，前者让精神与躯体生活在不同的时空，后者则早早地将自己的心送入坟冢作为记忆的陪葬品——其实看看身边，有多少人在完整的生活？

I think chinese should relook at their histOry once again,,,it seems to me that people that are not chinese have a better knowledge of chinese histOry than some chinese people do...some people are ethnocentric..

所以楼主是正确的，是其他人而不是中国人发明了自己的语言，这些中国人应当回头瞧瞧自己的历史，就像我一样，我对中国的历史了解的比他们自己更清楚，那些中国人是一些种族中心论者，楼主，你是对的。。。。。

It's a foredoom for some people waiting for some others,while some people are doomed to others.

有些人注定是等待别人的，有些人是注定被人等的。

The Yoga origins from India, before the fable five millenniums on the ancient India's Mary mountain, some people build the sage, also some people become the gymnosophist, they will practice the secret to pass on the mean pursuer, the Yoga sustainer start only then the small number of people, generally in the temple, the village booth, the Himalaya Mountains cavern and the cover forest heartland will repair holds, will teach the disciple by the Yoga teacher who will be willing to accept for these.

瑜珈起源于印度，传说五千年前古印度的圣母山上，有人修成圣人，亦有人成为修行者，他们将修炼秘密传受给有意追求者，瑜珈维持者开始只有少数人，一般在寺院、乡间小舍、喜马拉雅山洞穴和茂密森林中心地带修持，由瑜珈师讲授给那些愿意接受的门徒。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Has Duan Hua to give me the impression to be very deep: Some people envy star's elegant demeanor, but behind the applause has the how much tears; Some people respect the writer the talent, but is handed down for generations work classics to be published must pay how many pains; Some person of Qin curtain entrepreneur's property, but in invests some how many risks ......By reason of the perfect specialized knowledge and the skill, by reason of sincere thorough entertain a guest the road,"ultra beautiful " although the shop front is small, business is actually, the visitor who every day patronizes is prosperously continuous, moreover nearly all customers can become us the repeat customer.

有段话给我印象很深：有人羡慕明星的风采，但掌声背后有多少泪水；有人敬慕文学家的才华，但传世经典之作的问世需付出多少辛劳；有人钦幕企业家的财产，但投资之中又有多少风险……凭着过硬的专业知识与技能，凭着真诚周到的待客之道，&超妍&的店面虽小，生意却做得十分红火，每天来光顾的客人络绎不绝，而且几乎所有的顾客都会成为我们的回头客。

Section02: Decribe some one you live with Who shi/he is ? How long have you been living together? What do you do when you live together? Explain how do you feel about living together. Follow up questions: Do you think are u an easy-going person? Section 03: What's the benefits for young people living home? Why do some young people leave home? Should students live outside? Do most young people live at home or outside in china?

part3：现代的young people都有什么问题需要帮助，这些问题产生的原因，你觉得他们有了问题会向谁求助，他们需要有什么改进；现代的老年人需要什么样的关照（反正就是怎么帮助一老一少两个群体，还牵扯出政府的措施

Some people, some things you can not casually to be replaced, and some things, though will review before, can sail past the 1000 After doing it original sweet happiness; while some people, this life no longer possible to re-encounter.

有些人，有些事，并不是可以随随便便地被替代，有些事，尽管能重温过，可千帆过尽后却再也回不到当初的甜蜜幸福；而有些人，此生再也不可能再遇到。

PEOPLE GO TO TEMPLE PRAYING TO BUDDHA TO GIVE THEM OFFSPRING, OR PRAYING PEACE FOR FAMILY MEMBERS. SOME PEOPLE PRAY FOR SICK PEOPLE TO GET WELL SOON, SOME FOR GOOD LUCK AND MAKE A FORTUNE IN THE COMING YEAR. OR THEY ARE PEOPLE WHO WANT TO WEATHER THE STORM, STAY AWAY FROM POVERTY, WISHES A SUCCESSFUL CAREER OR BUSINESS.

去寺院的善男善女们，有的祈求早得贵子，有的祈求家人平安，有的祈求早日康复，有的祈求来年好运发大财，有的祈求熬过难关、告别贫困、事业顺利。

The sea breeze was blowing and it was calm and blue,there were many clouds like candy floss in the sky,some people were fishing,some children were building their sandcastles ,some people were sitting on the beach and whispering with their companies,some one was facing the sunset to take phones by himself with his mobile phone,how nice all these scenes were!

滩上跟同伴窃窃私语，有人对着落日在用手机自拍，呵呵，真是惬意！

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。