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Humanism, Social Interactionism and a social constructivist model are expounded here as the base of this study.

第三章是方法论,详细说明本研究的目的、过程、被试、工具,具体列举了人格调查法及合作活动要素问卷。

This article attempts to explore the home-school relations by using three important theories in social psychology, namely symbolic interactionism, social exchange theory and reference group theory. Cultural consideration has also been made.

本文尝试用三个社会心理学的理论,包括符号互动论、社会交换理论和参照群体理论,去探讨香港的家庭与学校关系,并且作出一些文化上的考虑。

This paper has proposed the following explanation for this topic based on Social Couplings by Maturana, a cognitive biology scholar, organic view by Cooley, a symbolic interactionist , and model of a system in equilibrium by Argyle, a social psychologist:(1) the interaction is an act sequence of "hint-choice";(2) All the teacher and students in mathematics classroom have contributed to the formation and modification of consensual domain;(3) consensual domain in mathematics classroom is not an independent reality;(4) teacher and students' perception to consensual domain in mathematics classroom shall guide their behavior;(5) The coupling standard of consensual domain is not fixed for all observers;(6) the effect of mathematics enculturation should be reinterpreted.

本文整合认知生物学学者Maturana的社会耦合理论、符号互动论学者Cooley的有机观,以及社会心理学者Argyle的均衡系统模型,对共识域之本质与功能提出下列解释作为回应:(1)数学教室内的互动是一「暗示—选择」的行为序列;(2)师生皆对数学教室系统共识域之成型与改变有所贡献;(3)数学教室系统内的共识域并非独立於观察者之客观实在;(4)师生个体对数学教室系统共识域的知觉会指引师生的个体行为;(5)观察者描述数学教室共识域的耦合标准有狭义与广义之分;(6)数学文化传承的必然性应予重新解读。

At first , Language is a social phenomenon , is also the tool of social intercommunication .

语言首先是一种社会现象,是社会交际的工具。

The essential feature of the Moral Society is natural operation, that is, the social mechanism operates naturally, without any factitious control or promotion. The intelligent effects and natural motions interact and interfuse, forming one unified entity, and neither can dominate or do without the other. Such social motion of natural development and transformation is what Laozi called "Dao follows nature" and "Order from inaction".

道德社会最根本的特征是自然运化,即社会机制是自然运动的,没有任何人为的控制和推动的作用,智能作用与自然运动互动互化,浑然一体,谁也不控制谁,谁也离不开谁,这种自然运化的社会运动就是老子说的"道法自然"和"无为而治"。

By introducing the characteristics of ancient Greek social life and cultural spirit, ItrY to explain the social and spiritual environments which Aristotle"s Virtue Ethicswas born in and the relationship between Aristotle"s Virtue Ethics and the prevenientones. This thesis expound Aristotles theory about happiness, reason and intermediacy,respectively from the purpose, the matter and the core, as well as the virtue of justiceand the virtue of friendship.

在介绍了古希腊城邦社会生活和文化精神的特质,从而说明亚里士多德德性伦理学诞生的社会环境和精神环境及其与前人之间的可能联系之后,本文分别从宗旨、实质、核心上阐述了亚氏的幸福论、理性观和中道思想,以及他的公正德性和友爱德性。

Another important finding reveals that trust is a full intermediate variable between social interaction and selection problem, but is a partial one between social orientation and selection problem.

另一项重要的发现是,信任在社会互动与选择问题间属於完全中介变项,而於社会导向与选择问题间属於部分中介。

Interest pattern, deep one in the social system, is internal source of motive force in social operation.

利益格局是社会系统的深层结构,是社会运行的内在动力源泉。

Internality, chance, subjective social support and usage of social support influence sense of adequacy directly.

不同的社会支持和心理控制源对大学生的自我肯定有不同的预测作用。

Interpersonal social group is a result of contacts constitute the interdependence and interrelatedness of social relations, belong to the scope of sociology.

求翻译这么两段话!!拜托了人际关系是指社会人群中因交往而构成的相互依存和相互联系的社会关系,属于社会学的范畴。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。