查询词典 social evil

Firmly advocating civilization criticism and social criticism, Yu Si She is in essence carrying on the spirit of New Youth in fighting against decayed thinking, culture and ethics as well as flagellating the evil and dark society.

语丝社倡导&文明批评&与&社会批评&，实际上继承了《新青年》批判旧思想、旧文化、旧道德和鞭挞社会丑恶与黑暗的精神传统。

From that night, I discovered most things you considered evil were simply lonely and lacking social niceties.

从那晚起，我了解到很多你认为邪恶的事只是出于孤独和缺乏社交上的分寸。

"Most things you consider evil are simply lonely and lacking in social niceties."

&大部分你认为邪恶的事物只是因为孤独和不擅交际。&

Mainly analysed the criticism human theory from Frankfort school and philosophy anthropolgical human comformity method and theory achievementThe fourth part : Ponder over the main route of construction of the contemporary human in China: Stress on the social guide and cultivation of human; Humans construction needs in two diversion : Paise goodness and dispelling evil; Exciting, carrying forward entity attribute,.

第三部分：梳理了20世纪以来西方思想界对人的问题的继续求解形成的理论成果。主要是分析了法兰克福学派的批判人学理论和哲学人类学的人学整合方法和理论成就。

During that time, human nature is distorted . And several evil things are prettified to be goodness and truth, while toward innocent hearts of children, the contradiction among hearts of one generation of children is formed, training of life and the influence of big social environment forms the special character of this generation.

在那个时代中，人性被扭曲了，许多恶的东西却被粉饰为善和真理，而对于孩子们天真的心灵来说却是无法真正辩识的，这便形成了一代人心灵的矛盾，生活的磨练与社会大环境的影响造就了这一代人的特殊性格。

Today, we have reasons to query the "love" behind powerful class's diligence, when the truth from "push" to "fling ", from "fling "to" pull ", it repeatedly evolutes, an anxious scene happen in Fu You hospital. But it makes kindness people felt in the sense of fear: if the Yijun Zou and Xiang Wu go out the tangible asylum with social justice personage's care and help. And the society in which we live like a shady and full of evil intangible asylum, the people here subject to "sedative" brainwashing and tribulations...

今天，我们有理由质疑这&关爱&的背后隐藏着权贵阶层的良苦用心，当真相从&推倒&到&推坐&，从&推坐&到&拉扯&一再演变时，发生在&抚优医院&的揪心一幕，却令善良的&人民&感受到对这世道的恐惧：如果说，邹宜均、吴翔们在社会正义人士的关心和帮助之下走出了有形的疯人院，而我们所处的社会却仿佛是一个黑幕重重、充满邪恶的无形的疯人院，生活在这里的人们，正在遭受着&镇静剂&的洗脑与种种磨难

In fact, cyber manhunt is able to expose a host of social negative matters or evil individuals to public. Paradoxically, it also reveals people's privacies, the fact that it put everyone at the risk of privacy exposed.

事实上，人肉搜索可以将社会上一些不好的事暴露出来，自相矛盾的是，这也暴露了人们的隐私，使每个人都处于危险中。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

The model opera styled gesticulations of robbers and the valiant elders give a deceiving first impression, but when we noticed that in the news report the formalized relation among violence and evil amidst the upstanding community, then we can say such purposeful postures rightly illuminate the increasingly subdued effects of any social mores on the population. It might agitate a moment of fear and anger about the gangsters' violence and successive respect for the upright elders, but these feelings do not last that long; everything finally comes to calm. We have seen so many similar stories replayed everyday in every way. In the end, we read violence, fear it for a while, then leave it by the wayside in an ulterior corner of our memory without any sigh until one day when the gangster really surround us.

抢夺的嫌犯与声张正义的老人样板戏式的造型，看起来甚是虚假――然而，当我们意识到暴力与邪恶的关系在连篇累牍的新闻报道中被形式化，那我们就能立刻推断出这种摆设倒是确确切切地说明了被模式化的道德律对人们的影响――它或许能够引起一阵对年轻人暴行的惊悸，旋而是片刻对老者秉持正义的赞赏，而最后，这些不断被复制的新闻故事被长久地搁在心里某个隐蔽的角落，引不起任何道德感的涟漪了。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了