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It was now calm, and I had a great mind to venture out in my Boat, to this Wreck; not doubting but I might find something on board, that might be useful to me; but that did not altogether press me so much, as the Possibility that there might be yet some living Creature on board, whose Life I might not only save, but might by saving that Life, comfort my own to the last Degree; and this Thought clung so to my Heart, that I could not be quiet, Night or Day, but I must venture out in my Boat on board this Wreck; and committing the rest to God's Providence, I thought the Impression was so strong upon my Mind, that it could not be resisted, that it must come from some invisible Direction, and that I should be wanting to my self if I did not go.

这时，海面上已风平浪静，我很想冒险坐小船上那失事的船上看看。我相信一定能找到一些对我有用的东西。此外，我还抱着一个更为强烈的愿望，促使我非上那艘破船不可。那就是希望船上还会有活人。这样，我不仅可以救他的命，更重要的是，如果我能救他活命，对我将是一种莫大的安慰。这个念头时刻盘据在我心头，使我日夜不得安宁，只想乘小船上去看看。我想，这种愿望如此强烈，自己已到了无法抵御的地步，那一定是有什么隐秘的神力在驱使我要去。这种时候，我如果不去，那就太愚蠢了。所以，我决意上船探看一番，至于会有什么结果，那就只好听天由命了。

And when she buries a Man, that action concernes me: All mankinde is of one Author, and is one volume; when one Man dies, one Chapter is not torne out of the booke, but translated into a better language; and every Chapter must be so translated; God emploies several translators; some peeces are translated by age, some by sicknesse, some by warre, some by justice; but Gods hand is in every translation; and his hand shall binde up all our scattered leaves againe, for that Librarie where every booke shall lie open to one another: As therefore the Bell that rings to a Sermon, calls not upon the Preacher onely, but upon the Congregation to come; so this Bell calls us all: but how much more mee, who am brought so neere the doore by this sicknesse.

当教堂埋葬了一个人，这个行为亦涉及到我：芸芸众生，可看作一卷书籍，其作者只有一个；当一个人死去，代表他的那一章并没有从书中撕去，而是被翻译成一种更好的语言；书中的每一章都会被这样译成更好的语言；上帝雇佣了几个翻译家；有的章节由"年迈"翻译，有的由"疾病"翻译，有的由"战祸"翻译，还有的由"司法"来翻译；不过在所有的译作里都看得见上帝的手；他的手把我们全部散落的书页又重新装订在一起，送回图书馆，那儿，每本书相互敞开，一本挨着一本放好：所以，正如宣布讲道开始的钟声不仅呼唤讲道者开讲，也呼唤信众来听讲一样，这口丧钟呼唤的是我们大家：尤其是呼唤我，呼唤我这个被疾病带到离门口如此之近的人。

And so tree peony is the main economic support of the product area of tree peony .All of this need a systemic and scientific cognition of the rules of grow and development of tree peony. But as the study on the physiological and biochemical changes during the period of forming strong buds of tree peony is concerned, the level is very low and still use the traditional methods of cultivation and management . So if we want to get the quality flowers ,we should have quality buds and we should use all methods ,if we can , to meet the conditions that tree peony needs. And so it is very important for theory and practice to study the physiological and biochemical changes during the period of forming strong buds of tree peony.

但是，不论是生产商品苗木还是用于反季节催花，都需要对牡丹的生长发育规律有一个系统和科学的认识，然而，目前的牡丹栽培仍然衍用传统的栽培技术，对牡丹生长发育过程中的生理生化变化规律的认识，却还停留在比较肤浅的水平和层次上，因此要得到高质量的牡丹花，就要有高质量的牡丹芽，就必须按照牡丹的生长发育规律，建立科学的栽培技术体系，在牡丹壮芽形成过程中运用一切可以运用的栽培措施、管理技术来满足条件，因此，对牡丹壮芽形成过程中的生理生化变化的研究就具有十分重要的理论和实践意义。

So why so many of us perseive oursleves as being so terribly unaligned with our right work?

那么，为什么这么多人感觉到自己和与自己合适的工作有如此糟糕的不协调？

What makes his view of other people so cutting and his disappointment so unappeasable is the same thing that makes Hamlet's feelings so cutting and unappeasable: his grief.

霍尔顿并不快乐，因为他觉得别人都是骗子。

So brave, so unashamed, so completely loving, brendan was watching me go.

如此勇敢，如此unashamed ，因此完全有爱心，布伦丹是看着我走。

Alas, the Good is so often untrue, the True so often unbeautiful, the Beautiful so often not good.

天啊，善之常常如是不真，真之常常如是不美，美之常常如不是善

Alas , the Good is so often untrue, the True so often unbeautiful, the Beautiful so often not good.

真、善、美！天啊，善之常常如是不真，真之常常如是不美，美之常常如不是善！

"I love making Chinese music," he said. It's so refreshing and new, and there's so much potential, so much unchartered territory.

"我喜欢做中国的音乐"，他说，它很新，有很多潜力可以挖掘，有很多空白。

Thus, the pair of lovers could be jarred apart by misunderstood motives, by accident of fate, by jealous rivals, by irate parents, by crafty guardians, by scheming relatives, and so forth and so forth; they could be reunited by a brave deed of the man lover, by a similar deed of the woman lover, by change of heart in one lover or the other, by forced confession of crafty guardian, scheming relative, or jealous rival, by voluntary confession of same, by discovery of some unguessed secret, by lover storming girl's heart, by lover making long and noble self-sacrifice, and so on, endlessly.

比如两人拆散的原因可以是对对方动机的误解；可以是命运的意外；可以是妒忌；可以是父母的反对，监护人的狡猾，亲戚的干扰，如此等等。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。