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so far as相关的网络例句

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与 so far as 相关的网络例句 [注:此内容来源于网络,仅供参考]

So I say that the canzone, in so far as it is so called for its pre-eminence, which is what we too are seeking, is a connected series of equal stanzas in the tragic style, without a refrain, and focused on a single theme, as I showed when I wrote Donne ch'avete intelletto d'amore.

所以我认为,歌曲,由于它的卓越而获得了这一名称,这一卓越也是我们要追求的,歌曲是一系列悲剧风格等同的句式的结合,没有副歌,只关注一个主题,正如当我写Donne ch'avete intelletto d'amore时所呈现的。

However, so far as this idea is concerned, particularity is held mistakenly as universality. The application of cloning techniques should be viewed discriminatingly. Some may violate the basic principles of life ethics, some others won't, so long as mature human cloning technology is used as an auxiliary reproductive means to meet the needs of the sterile couples.

但这种观点有以偏概全之嫌,对克隆人技术的用途应区别对待,有些会违反生命伦理基本原则,但如果把成熟的克隆人技术作为一种辅助生殖手段用于满足不育夫妇生儿育女的需求,并不会违反这两个伦理原则。

This idea was successfully embodied in James's artistic world-his novels is a perfect combination of the European aesthetic form and the American morality. But, so far as the social practice is concerned, his very idea of combining the American and the European culture to make up for the deficiency of American culture, his attempt to fill up the wide gap between the socalled"high-brow"and"low-brow"in American culture, as Van Wyck Brooks put in his book America's Coming of Age, is only another beautiful dream. This is so cruel a fact that James could only realize in his writing. This may also explains why his works lack in popularity. James's style is so elaborate and graceful.

本文认为詹姆斯重构美国文化的思想是一种继爱默生之后的又一种理想型文化模式的构思,这种理想与追求虽然在詹姆斯本人的小说艺术中得到了成功的实践——他的小说就是一种审美与道德的有机融合,内容与形式的完美统一——但是,我们也可以看到,詹姆斯关于融合欧美文化以弥补美国思想不足的设想,他那实际上试图弥合范·威克·布鲁克斯(Van wyck Brooks,1886-1963)所谓的美国文化中"阳春白雪"与"下里巴人"之间鸿沟的努力,到头来仍然只是一个美丽的幻想而已,这一点可以从詹姆斯的作品在美国一直缺少大众性得到证明。

I can't throw a javelin so far as / as far as he.

我掷标枪不如他掷得远。

In every act of faith this unhesitating assent of the intellect is due to the motion of the will as its efficient cause, and the same must be said of the theological virtue of faith when we consider it as a habit or as a moral virtue, for, as St. Thomas insists (I-II, Q. lvi,), there is no virtue, properly so called, in the intellect except in so far as it is subject to the will.

在每一个信任的行动,这毫不犹豫赞同的智能,这是由于该议案的,将作为其高效的事业,同时必须指出的神学美德的信仰,当我们考虑它作为一种习惯或者作为道德情操,为正如圣托马斯执意(一至二,问: 56 ,),是没有涵养,妥善所谓的,在智力,除非至今,因为它是受意志。

"So far as...is concerned"支持范例----- As far as I'm concerned, I don't mind that you wear this mini-skirt.

就我个人而言,我不介意你穿这件迷你裙。

We have merely put the practical reason in place of the theoretical: so far as the value of knowledge is concerned the antithesis between Monism and Pluralism is more apparent than real, and the latter is as far from the saneness of realistic Dualism as the former.

我们只是把实际的原因,在地方的理论:到目前为止,作为知识的价值是关注的对立面之间的一元和多元主义是更明显多于实际,后者是据从saneness现实的二元对立,因为前者。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟,他能以他的道德品格使我警醒,同时又以他的尊重和柔情使我愉悦;感谢神明使我的孩子既不愚笨又不残废,使我并不熟谙修辞、诗歌和别的学问,假如我看到自己在这些方面取得进展的话,本来有可能完全沉醉于其中的;我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉,而没有延宕他们曾对我寄予的愿我以后这样做的期望(因为他们那时还是年轻的);我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯,这使我对按照自然生活,对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象,没有什么东西阻止我立即按照自然生活,然而我还是因为自己的过错,因为没有注意到神灵的劝告(我几乎还可以说是他们的直接指示)而没有达到它;我的身体置于这样一种生活之外如此之久,我从未达到本尼迪克特或西奥多图斯的高度,但在陷入情欲之后,我还是被治愈了;虽然我常常达不到拉斯蒂克斯的那种气质,但还是没有做过使我悔恨的事情;虽然我母亲不能尽其天年而终,但她最后的年月是与我在一起的;在我希望帮助任何需要帮助的人的时候,或在任何别的场合,我都不感到我缺乏这样做的手段;而对我自己来说却不会有同样的需要:即需要从别人那里得到的东西;我有一个十分温顺、深情和朴实的妻子;我有许多优秀的教师来教育我的孩子;通过梦和其他办法,我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时,我没有落入任何诡辩家之手,没有在历史作品上,或者在三段论法的解决上浪费时间,也没有专注于探究天国的现象;而上面所有这些事情都要求有神灵和命运的帮助。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神,赐我如此优秀的一位兄弟,他能够用自己的德行唤起我的自律,同时又用他的尊重和友情感动我;感谢诸神,我的孩子聪明伶俐,健康活泼;我没有沉迷于修辞、诗歌和其它这类学习,如果我以前发现自己学习这些东西时有所进步,那我可能会全身心投入其中;我毫不迟疑地把荣誉颁给那些抚育我成长的人,他们希望得到这一荣誉,但有人希望我过些时候再这么做,因为他们还年轻,我拒绝了;我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中,告诉我顺生自然,告诉我那是一种什么样的人生,因此,只要依靠诸神及其赐福,其保佑,其启示,就没有什么能阻止我顺生自然,尽管由于我自身的不足和没有注意诸神的警告(或者差不多可以说是诸神的直接指令),我还不能完全做到;我的身体已经维持了很长一段时间这种生活;我永远不会接触本尼迪克特或狄奥多士,我曾经陷入恋爱的激情,但现在已经摆脱;当我和汝斯堤古在一起时常常发脾气,但我从来没有做过一件让人后悔的事;尽管命中注定我母亲要夭亡,但她生命中的最后一年是和我一起度过的;每当我希望为人排忧解难或做其它事的时候,我从未告诉别人我爱莫能助;对我自己而言我从未陷于一筹莫展之地,需要别人的帮助;我有一位如此贤惠的妻子,温顺、挚爱、单纯;我的孩子有足够的好老师;神通过梦和其他方式向我指明了药物,用来治疗咳血、眼花等等疾病;当我迷上哲学时,没有被任何一个智者所迷惑,我没有浪费时间去撰写历史,思考三段论,或研究天象;因为所有这些需要得到神和命运的帮助。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明,在农业社会中,太阳对人们的生产生活具有绝对的控制与影响,因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨;而月亮在先民心中,不仅能促进农作物的生长,而且带来了与太阳相反的皎洁、清凉、闲适,所以月亮比太阳受到更多的欢迎;神话是是民族情感的载体,&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识,在诗歌意象的选取中自然地流露出来,有助于&重月轻日&现象的形成;哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现,但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域;而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位,具体到诗歌中,则是月亮意象完全压倒日意象;审美上的月神精神,在月亮意象上得到了多方面的反映,月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源,也是其最高体现,月亮意象自然比日意象更多地进入诗歌审美领域,成为审美对象。

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相关中文对照歌词
Nothing's So Far Away (As Yesterday)
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But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊!不用提了。提到肉,真是糟透了。

Tristan, I have nowhere to send this letter and no reason to believe you wish to receive it.

Tristan ,我不知道把这信寄到哪里,也不知道你是否想收到它。