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Objectives: To observe apoptosis and the expression of bcl-2、bax protein in the peri -hematomal brain region of Intracerebral Hemorrhage patients; so as to investigate into the relationship among neural apoptosis、the expression of Bcl-2、Bax pro -tein and Sthenia ZHENG、Protration ZHENG,as well as the relationship among apoptosis、hematoma volume and the scores of nervous impairment, to inquir the eff -ect of apoptosis in delayed neural injury following ICH and then to provide the mole -cular biology standard for the microcosmic syndrome differentiation with TCM to quest for new treatment.

目的：本课题旨在对脑出血患者血肿周围组织细胞凋亡和凋亡调控基因Bcl -2、Bax表达情况的观察。探讨中医出血中风闭脱证与细胞凋亡及Bcl-2、Bax表达的关系，及细胞凋亡与出血量、临床神经功能缺损积分的关系，从而探讨细胞凋亡在脑出血后继发性神经细胞损伤中的作用，为中医微观辨证提供分子生物学水平的依据，为探索中西医结合治疗脑出血的新途径提供理论指导。

"Currently one of the most important task should be run in the first three quarters of the situation on the basis of the fourth quarter should be taken to explore what the appropriate policy initiatives, so as to economic growth in 2005 to create a more room,"Ba said," especially considering that China's macro-policy 1 ~ three-quarter time-delay effect, the development trend of the first three quarters, as well as the policy direction of the fourth quarter, were to some extent implicit economic growth in 2005 with a pattern of clues."

"目前的一个最重要的任务应该是运行在前三季度的情况的基础上，第四季度应当采取哪些探索适当的政策举措，使经济增长在2005年创建更室，"巴金说："特别是考虑到中国的宏观政策1 3个季度的时滞效应的发展趋势，前三个季度，以及政策方向的第四季度，都在一定程度上隐式的经济增长在2005年的格局线索。"

Based on naturally occurring data in Wang Xifeng's daily communication, concerning the influence of language, society, culture, psychology and cognition, this paper investigates that, in the process of linguistic communication, in order to achieve her communicative needs, Wang Xifeng adopts different strategies according to the changing of space and time, the power correlated and the social relationships between the speaker and hearer, as well as the psychological elements, so as to continuously adapt to the social-cultural norms and those mental influences like the utterer's motivation, personality, beliefs and intention. It is the crucial point for Wang Xifeng's successful communication.

这种分析以王熙凤的一些日常交际对话为语料，综合考虑语言、社会、文化、心理和认知等因素对王熙凤的语言选择的影响，探讨了在言语交际过程中，王熙凤依据时空的变化、说话的对象(包括权力地位和社会关系的不同)及心理意识的不同来选择相应的策略以不断地顺应社会规约及说话人的心理动机、性格、信念和意图，也即王熙凤能够成功地使用各种言语交际策略是交际能够顺利进行的关键所在。

And it's very critical for governments at grass-roots level to tangibly transform their functions, to carry out the scientific concept of development, to do some things but not others as well as to give full play to the vast peasantry so as to effectively build a new countryside.

作为基层政府，切实转变政府职能，落实科学发展观，坚持"有所为有所不为"，充分发挥广大农民的主体作用，才是新农村建设取得成效的关键。

with the focus on the rivalry between idea and writing technique in eileen chang studies,this thesis studies chang's feminist writings so as to probe into the divergence between scholars home and abroad upon the relationship between idea and technique: most scholars in mainland pay much attention to idea and tend to incorporate chang's inferior position of the "second sex" as a supplement into the feminist literary tradition of chinese new literature;besides emphasizing technique,overseas chinese scholars associate technique with idea by interpreting chang's feminist writings as subversive acts to undermine chinese androcentric literary tradition.

着眼于张爱玲研究中的意识与技巧之争，从张爱玲的女性写作切入，探讨海内外学者在意识与技巧关系问题上的差异：大陆学者多是就意识而谈意识，将张爱玲甘于&第二性&弱者的女性立场，以&补充&的姿态&纳入&中国新文学女性文学传统；海外华人学者在重视技巧的同时，将技巧联系意识，借张爱玲的女性写作技巧对中国男性主流文学传统进行破坏和颠覆。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分的priestly代码依赖于yahwistic和elohistic文件，但浩的信徒相信，该材料的这些文件已被操纵，所以，以适应它为特殊用途的priestly码； dillmann和干劲，保持，事实尚未发明或变造的P ，但后者已在手的其他历史文献，除了J和本，以法律的一部分，磷，浩认为，作为一个先验的计划，为犹太神职人员香港回归后，从圈养的，预计倒退到过去，归因于摩西，但其他的批评者相信，磷已制度化，前exilic海关的崇拜，发展，然后，和它们进行修改以适应新的形势下。

First,"Dreams of the Red Chamber" is a complete overthrow of the Chinese traditional twenty-four histories, and has opened up for us, in a gigantically breading way, the third pedigree of human history with the male and female love as the core and different from the pedigree with the dual division between the good and the bad. Next, along with the affirmation of the third pedigree of human beings,"Dreams of the Red Chamber" enable the female sex acting as the "second sex" for long to come again onto the stage in the human history, thus unprecedentedly disclosing the incomparably grave historic tragedy of the female sex in reality. Finally, more importantly,"Dreams of the Red Chamber" not only consider the ruling of the current discourse as the deepest cause of the female tragedy but also make a restoration with the meaning of the life generation science for the human discourse so as to make the initial word "discourse of love" more original than the discourse of the knowledge nature and bring the following of "God of lover", the new salvation way, into the agenda.

首先，《红楼梦》是对中国传统二十四史的彻底颠覆，并大破大立地为我们开辟出有别于善恶二分谱系的一种以男女情爱为核心的人类历史第三谱系；其次，随着对这一人类第三谱系肯定，《红楼梦》使长期作为&第二性&的女性在人类历史中重新登场，并前所未有地揭露了现实中女性无比深重的历史悲剧；最终，更重要的是，《红楼梦》不仅把现行话语的统治视为女性悲剧的最为深刻原因，而且同时对人类话语进行了一种生命发生学意义的还原，而使一种有别于知识性话语的更为始源的&情的话语&这一泰初之言得以彰显，把对&情的上帝&的昄依这一新的救赎之途提到人类文化的议事日程。

In order to realize that the human is one part of nature so as to have affections toward the wilderness and to have interconnectedness and interindependence with the wilderness, Muir thought the human needs to get into the wilderness with humbleness, to experience the beauty as well as the intrinsic value of the wilderness, and become God's good steward.

缪尔认为，人必须要谦卑的进入荒野地，感受荒野地的美好与其固有价值，才能体会出人是自然的一份子，进而产生感情并与荒野地相互连结且相互依存，成为上帝的好管家。

They both tend to consider issues on esthetics in conformity between self and nature and in contradiction between ego and nonego, and put the understanding of "natural Tao"as "culture in nature"into the literary form as "culture in human", so as to regard nature as a supreme esthetical idea.

通过形态学研究视野和主题学研究视野对道家自然美学文艺形态进行观照，我们认为，道家对人文的诠释虽在表层上不尽相同，然其终极的入思方式和深层的心理蕴涵都是一致的，都是在本心与自然同化、本性与外物对立的思维模式中思考美学问题的，都把对作为&天文&的&自然之道&的理解渗入到对作为&人文&的文艺形态之中，从而将本真未凿视为一种至高无上的审美理想。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。