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It is said that once there was a "one-century-old town" in ancient Southeast Asia, where there lived a lot of people over one hundred years old. The leader of the town, in order to satisfy the tourists ' curiosity, built a "disrobed alley" in which the old men were summoned to sit by fours and fives with their clothes disrobed and their aged skin revealed. They endured the tourists ' visit, touch, facsimile and the southland ' s torridity, shower and mosquitoes.

传说中，古代南洋有座百岁镇，镇中多百岁仙人，镇领导为满足游人好奇，造了一条无衣巷，让百岁老人脱去衣衫，裸出沧桑的皮肤，三三两两坐在巷子里，迎接游客的拜谒、抚摸、临摹画像，也承受着南部世界的烈炎、阵雨、蚊虫。

It is said that the importance of excusing conditions in criminal responsibility is derivative, and it derives from the more fundamental requirement that for criminal responsibility there must be 'moral culpability', which would not exist where the excusing conditions are present On this view the maxim actus non est reus nisimens sit rea refers to a morally evil mind Certainly traces of this view are to be found in scattered observations of English and American judges—in phrases such as 'an evil mind with regard to that which he is doing ',' a bad mind ', or references to acts done not ' merely unguardedly or accidentally , without any evil mind.

有人说，刑事责任中的免责条件的意义是派生性的，而且，其派生于这样一项更基本的要求，即对于刑事责任来说，必须存在"道德上的可责性"，而这在出现了免责条件的场合，是不存在的。按照这一观点，"无犯意即无犯罪"的法谚便关涉到一种在道德上邪恶的心理。在英、美法官的分散的评论中——在诸如"与其正在做的事相关的一种邪恶的心理"、"一种不良心理"之类的措辞中，或在对"不只是没有提防地或意外地，没有任何恶意"地实施的行为的提及中——肯定会发现这一观点的迹象。

Dressed in casual clothes sports shoes Zhao Benshan recovery looks good in the garden go a full three times before walking corridor in the ward staff also pushing the wheelchair is nearby you can stay with him at any time to sit,The evening has completely disappeared not see a wheelchair, although the walk slowly, but my body feels and looks very good mental state.

身着休闲服运动鞋的赵本山看起来恢复的不错，在花园里走了足足三圈，之前在病房走廊散步时工作人员还推着轮椅在身边陪着可以让他随时坐，而今晚已经完全不见轮椅的踪影，虽然走的缓慢，但身体感觉及精神状态看上去都非常好。

Nearly 200 of the 800 monks in Tashi Lhunpo were imprisoned after they rejected the Chinese choice, and the others had to sit through "patriotic education" classes twice that year, each session lasting nearly two months. Since then, the monks have been required to attend classes twice a week."There were too many politically motivated activities," said the 27-year-old monk, who now lives with thousands of others in Dharmsala, India, near the headquarters of the Dalai Lama's government-in-exile."I could not concentrate on my religious study." Teachers are an essential element in the many forms of Buddhist practice.

将近200人， 800僧人扎西lhunpo被囚禁后，他们拒绝了中国的选择，和其他人坐在通过的&爱国教育&课，两次，那年，每届持续近两个月，自那时起，僧人被要求上课每周两次，&有太多的政治动机的活动，&这位27岁的僧人，他们现在的生活，与其他数千人在dharmsala ，印度，总部附近的dl喇嘛政府在流亡政府&，我不能集中精力于宗教研究&，教师是一个基本要素，在许多形式的佛教实践。

It is cento below its rich guest a paragraph textual: This not the night of Mian, I sit on the bed to smoking the Peel cigarette on the hand disturbedly, regard it as downer is sucked euqally suddenly, next light spit aerosol firmly, look at enlarge of one continuously white smoke to come dispersedly, diffuse in the prolonged in air not to come loose, cigarette lighted the stub that leaves next black not smooth ball only, the gules heart that I throw it in me to love most inside ashtray, horizontal cadaver is alled over over there lie wildly full its gone brethren.

以下是摘录其博客一段原文：这个不眠的夜晚，我坐在床上不安的抽着手上的peel香烟，把它当作镇静剂一样猛吸，然后轻稳的吐出烟雾，看着一缕缕白烟扩散开来，弥漫在空气里经久不散，香烟燃尽了只留下一个黑不溜球的烟蒂，我把它扔在我最爱的红色心型的烟灰缸内，那里横尸遍野的躺满它死去的弟兄们。

Hey Baby by stephen marley I've been gone awhile away from you And I hope you overstand That I've got to do what I must do To be a better man Cuz if I was to just to act a fool Do nothing with myself Then all my blessings would be cursed My world would crumble in It is a joy when I sit down and Think of the good times that we have And what we do to make it through When the good turns to the bad Well I hope you will find it in your heart And know these words are true And please don't fuss Because I must go do what I must do Hey baby don't you worry Even though the road is rocky I'll be coming home to you again Cuz if you thought that I was lost I had to bare my cross Now I am free from all these Chains A time, a space, a different place How perfect we might be I would be the wind that blows You would be that Willow tree And I could never bare the thought of you not by my side So I would be the warmth of day You would be the cool of night And everyday I pray to Jah that one day you will see And overstand the fact I must fulfill my destiny I hope you will find it in your heart and know these words are true And please don't cry Cuz you know that I must do what I must do Well and it is not easy Jah knows how I try, I try So don't you get weary Jah knows how I try, I try God knows...

我一直在经历一段时间远离你我希望你overstand 这我得做我必须做要成为一个更好的人因为如果我是只采取一个傻瓜不要与自己无关然后我所有的祝福将是诅咒我的世界会崩溃的这是一个欢乐当我坐下想在顺境的时候，我们已经和我们做什么，使其通过当好轮流坏那么我希望你会发现它在你的心知道这些话是真正的并请不要大惊小怪因为我必须做我必须做嘿孩子，你不担心尽管道路是岩石我会回家给你再次因为如果你以为我失去了我不得不裸我国跨现在我免费从所有这些链时间，空间，不同的地方如何完善我们可能会我将是风，打击你是杨柳树我永远无法裸露的思想而不是由你我身边因此，我将是温暖的一天您会很凉爽的夜晚和日常我祈求扎哈，有一天你会看到和overstand的事实，我必须履行我的命运嗨宝贝-史蒂芬马利，莫斯戴夫歌词的我希望你会发现它在你的心里，知道这些话是真正的并请不要哭你知道，我必须做我必须做

Therefore I want to analyze the characters of the composing techchnique of poly-phony in Bruckner"s "The 3rd Mass in this article,researching the sit-uation of compo-sing the western sacred music in 19~ century, emphasizing on the situ-ation and the rel-ationship of the creating technique between sacred music and polypho-ny music after 19~ century, and demonstrating the western polyphonous composing te-chnique help in developing the sacred music and the influence of sacred music on the western polypho-nous composing technique .

因此，笔者希望通过本文对布鲁克纳在其第三弥撒曲中的复调创作手法特征的论述，初探十九世纪西方宗教音乐的创作状态，并着重讨论十九世纪及其后的宗教音乐与复调创作手法之间的状况和联系，以期论证西方复调技法对其宗教音乐的发展，以及宗教音乐对复调技法创作的影响。

The rise of happy net, let Chen Yizhou must amend the judgement that issued April this year:"Structure of domestic SNS market already was decided ", but very apparent, the net inside school is apparent cannot sit by and watch is happy the net produces so big menace to its, must go up in be in harmony particularly 100 million dollars, but enlarge market share to investor acceptance at the same time again, after entering white-collar market, sidewards is killed give a happy network, will block inside school was in besides white-collar market.

开心网的崛起，让陈一舟不得不修正了在今年4月份下的判断：&国内SNS市场格局已定&，但是很显然，校内网显然不能坐视开心网对其产生如此大的威胁，特别在融得上亿美元，但是又同时向投资人承诺扩大市场份额，进入白领市场之后，又横着杀出一个开心网，将校内挡在了白领市场之外。

At length he would reach the corn, and selecting a suitable ear, frisk about in the same uncertain trigonometrical way to the topmost stick of my wood-pile, before my window, where he looked me in the face, and there sit for hours, supplying himself with a new ear from time to time, nibbling at first voraciously and throwing the half-naked cobs about; till at length he grew more dainty still and played with his food, tasting only the inside of the kernel, and the ear, which was held balanced over the stick by one paw, slipped from his careless grasp and fell to the ground, when he would look over at it with a ludicrous expression of uncertainty, as if suspecting that it had life, with a mind not made up whether to get it again, or a new one,or be off; now thinking of corn, then listening to hear what was in the wind.

最后，它终于到了玉米旁，拣定一个玉米穗，还是用那不规则三角形的路线跳来跳去，跳到了我窗前堆起的那一堆木料的最高峰上，在那里它从正面看着我，而且一坐就是几个小时，时不时地找来新的玉米穗，起先它贪食着，把半裸的穗轴抛掉；后来它变得更加精灵了，拿了它的食物来玩耍，只吃一粒粒的玉米，而它用一只前掌擎起的玉米穗忽然不小心掉到地上了，它便做出一副不肯定的滑稽的表情来，低头看着玉米穗，好像在怀疑那玉米穗是否是活的，决不定要去拣起来呢，还是该另外去拿一个过来，或者干脆走开；它一忽儿想看玉米穗，一忽儿又听听风里有什么声音。

Then 21-year-old Phil Hughes scattered four hits in six innings in his 2008 debut Thursday night as the Yankees -- you might want to sit down before you read this -- fueled their winning rally in the bottom of the eighth with back-to-back sacrifice bunts.

接著二十一岁的菲尔休斯先发六局被敲四支安打在零八年星期四在洋基的初登场—你可能想先坐下来在你读这之前—洋基的胜利一直到球赛后半段第八局靠著一支接一支牺牲打、短打。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷