查询词典 sin

Pius V" not only condemned proposition 73 of Baius that "no one but "Christ" was without original sin, and that therefore the Blessed Virgin had died because of the sin contracted in Adam, and had endured afilictions in this life, like the rest of the just, as punishment of actual and original sin (Denzinger, 1073) but he also issued a constitution in which he forbade all public discussion of the subject.

&圣比约V &字不仅谴责命题73 baius ：&任何人，而是&基督受难记&是没有原罪，所以有福处女已经死亡，因为该合同单在亚当，并一直含辛茹苦afilictions在此生活，像其余的公正，作为惩罚的实际和原罪&（登青格， 1073 ），但他还发表了一项宪法，其中他禁止在所有公共讨论这个议题。

Pius V" not only condemned proposition 73 of Baius that "no one but "Christ" was without original sin, and that therefore the Blessed Virgin had died because of the sin contracted in Adam, and had endured afilictions in this life, like the rest of the just, as punishment of actual and original sin (Denzinger, 1073) but he also issued a constitution in which he forbade all public discussion of the subject.

&圣皮乌斯V &形不仅谴责命题73 Baius &任何人，但&基督&是没有原罪，因此圣母已经死亡，因为罪在亚当合同，并在afilictions忍受这种生活，像其他的公正，作为惩罚的实际和原罪&（ Denzinger ， 1073 ），但他也发出了宪法，他禁止所有公共讨论这个问题。

Pius V not only condemned proposition 73 of Baius that "no one but Christ was without original sin, and that therefore the Blessed Virgin had died because of the sin contracted in Adam, and had endured afilictions in this life, like the rest of the just, as punishment of actual and original sin"(Denzinger, 1073) but he also issued a constitution in which he forbade all public discussion of the subject.

圣皮乌斯V不仅谴责命题73 Baius说，&但没有任何人未经基督原罪，因此圣母已经死亡，因为罪在亚当合同，并经历了afilictions在此生活，和其他人一样公正，作为惩罚的实际和原罪&（ Denzinger ， 1073 ），但他也发出了宪法，他禁止所有公共讨论这个问题。

Moreover, this supposed influence of the bad example of Adam is almost chimerical; even the faithful when they sin do not sin on account of Adam's bad example, a fortiori infidels who are completely ignorant of the history of the first man.

此外，这一假定的影响的坏榜样亚当几乎是嵌合连忠实的时候，他们单并不单是考虑到亚当的坏榜样，更不用说异教徒的人，是完全昧于历史上的第一人。

That's anti-Semitism and anti-Semitism is sin and as sin it damns the soul.

那是反犹太主义和反犹主义是仲和仲damns它的灵魂。

God is the author and approver of sin, for sin is the accomplishment of His will.

R。上帝是罪的始创者，罪既然成就上帝的旨意，因此是上帝喜悦的。

We may add an argument based on the principle of St. Augustine already cited,"the deliberate sin of the first man is the cause of original sin".

我们有可能会增加一个论点的原则基础上的圣奥古斯丁已列举"，蓄意单的第一人，是导致原罪"。

Col. 2:13, and the Westminster Confession says:"Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto" IX.

威敏思特信仰告白，第9章第3条说：「人因堕落在罪恶的状态中，已经完全丧失一切的意志力，不再能实行任何与救恩伴随之属灵的良善。所以属血气的人既是与属灵的良善完全相反，并且死在罪中，他就不可能靠自己的力量，自行归正，也不能自行预备归正。

For the Christian, it's easy to dive back into old ways of sin out of sheer habit because of the many temptations in this world. Even though we are "in Christ Jesus" as Romans 8:1 says, we sometimes live as if we are "in sin."

对基督徒而言，我们很容易因为世上有太多引诱，循过去的习惯而回到犯罪的生活中，尽管如罗马书8章1节所言我们是「在基督耶稣里」，但我们有时却好像还活在「罪中」。

If sin is man's contradiction of God and his expressed will, God cannot be complacent about sin and still be God.

如果罪是人对上帝及其明显意旨的反驳，那上帝就不能对罪自满而却仍然是上帝。

The circulation, consumption and reproduction of the trilogy have not only testified to its historical significance and literariness, but also invested it with new meanings.

该三部曲的流通、消费与再生产不仅验证了其历史意义及文学性，而切还赋予它以新的意义。

If he thought that he could buy me off, he would be wrong.

如果他认为他可以收买我，那他就大错特错了。