查询词典 sin

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

Although St. Thomas regards sin chiefly as a transgression of the law, and in particular of the "lex terna"(Q. ii, a. 6), still he places the chapters on the laws after the section on sin; because sin, a free human act like any other human act, is first discussed from the standpoint of its subjective principles, viz.

虽然圣托马斯对于单主要是由于海侵的法律，特别是违反了&法terna &（问：二A 6 ），还有他的位置，篇幅介绍这些法律后，一节单，因为单一个自由人的行为像任何其他人的行为，是先谈了，从站在自己的主观原则，即。

Ch. 2,? states that "the fact of her death is almost generally accepted by the Fathers and Theologians, and is expressly affirmed in the Liturgy of the Church," to which he adduces a number of helpful citations, and concludes that for Mary, death, in consequence of her freedom from original sin and from personal sin, was not a consequence of punishment of sin.

他还举出了很多有用的引用，总结说作为玛丽亚，死亡，由于她从原罪和个人的罪中释放出来的缘故，并不是一个罪的惩罚的结果。

Whether original sin is properly and without any distinction man's corrupt nature, substance, and essence, or at any rate the principal and best part of his essence , namely, the rational soul itself in its highest state and powers; or whether, even after the Fall, there is a distinction between man's substance, nature, essence, body, soul, and original sin, so that the nature is one thing, and original sin, which inheres in the corrupt nature and corrupts the nature, another.

是否原罪，是正确和没有任何区别人的腐败本质，实质内容和精神实质，或在任何率主要和最佳的一部分，其本质，即理性灵魂本身在其最高境界和权力；抑或，即使陷落后，有一个区分人的实质内容，性质，本质，身体，灵魂和原罪，使性质，是一件事，原罪，其中inheres在腐败本质和腐化性质另一位。

For original sin is not a sin which is committed, but it inheres in the nature, substance, and essence of man, so that, though no wicked thought ever should arise in the heart of corrupt man, no idle word were spoken, no wicked deed were done, yet the nature is nevertheless corrupted through original sin, which is born in us by reason of the sinful seed, and is a fountainhead of all other actual sins, as wicked thoughts, words, and works, as it is written Matt.

对於原罪，是不是一种罪过，这是承诺，但它inheres在性质，内容，以人的本质，所以说，虽然没有邪恶的思想任何时候都应该出现在心脏的腐败男子，没有闲置字分别发言后，没有恶人契约的人做的，但性质却是败坏通过的原罪，这是出生在美因该罪孽深重的种子，是一个源泉，所有其他实际捷联惯导系统，由於邪恶思想，言论，及工务，因为它是写马特。15， 19： Out of the heart proceed evil thoughts。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们，用以显示他们本质的腐败堕落，鼓动罪恶向法律开战，以便使他们明白法能揭露罪恶而不能取消，虽有像征性的微薄祭物，公牛和山羊的血，也无法赎罪，必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义，在神前有正确的认识和平安的良心；法律不能用仪式来抚慰良心，人也不能靠实行法律的道德部分而活，法律道德不能实行就不能活。

Hence are such burdens, as that they make it mortal sin, even without offense to others, to do manual labor on holy-days, a mortal sin to omit the Canonical Hours, that certain foods defile the conscience that fastings are works which appease God that sin in a reserved case cannot be forgiven but by the authority of him who reserved it; whereas the Canons themselves speak only of the reserving of the ecclesiastical penalty, and not of the reserving of the guilt.

因此，这样的负担，因为它们使致命的单仲偕，即使没有冒犯他人，这样做的体力劳动对圣地-天，一个致命的罪过省略典型时，某些食品defile的良心，这是fastings工程安抚上帝单仲偕认为，在保留的情况下，不能原谅的，而是由他的权威，谁保留它，而炮，自己发言，不仅保留该教会的刑罚，而不是保留的罪恶感。

Some theosophists and spiritists admit the pre-existence of souls that have sinned in a former life which they now forget; but apart from the absurdity of this metempsychosis, it contradicts the doctrine of original sin, it substitutes a number of particular sins for the one sin of a common father transmitting sin and death to all cf.

一些theosophists和spiritists承认预先存在的心灵去犯罪，在以前的生活，他们现在忘了，但除荒谬的，这metempsychosis ，它违背教义的原罪，它可以代替一些特别的捷联惯导系统，为一单一个共同的父亲，转递罪恶和死亡的所有

Thus the two movements advanced,--one offering forgiveness of sin for money, the other forgiveness through Christ,-- Rome licensing sin and making it her source of revenue; the Reformers condemning sin and pointing to Christ as the propitiation and deliverer.

这样，当时就有两种运动在推行，──一种是叫人用金银购买赦罪之恩；一种是叫人靠基督得蒙赦免，──一面有罗马教在那里放任罪恶，并以此为教会经济的来源；一面是宗教改革家在那里谴责罪恶，并指明基督是挽回祭和拯救者。

Pius V not only condemned proposition 73 of Baius that "no one but Christ was without original sin, and that therefore the Blessed Virgin had died because of the sin contracted in Adam, and had endured afilictions in this life, like the rest of the just, as punishment of actual and original sin"(Denzinger, 1073) but he also issued a constitution in which he forbade all public discussion of the subject.

圣比约v不仅谴责命题73 baius ：&任何人，但基督是无原罪，所以有福处女已经死亡，因为该合同单在亚当，并一直含辛茹苦afilictions在此生活，休息一下的正义，作为惩罚的实际和原罪&（登青格， 1073 ），但他还发表了一项宪法，其中他禁止在所有公共讨论这个议题。

As of Tuesday, Google's results were still censored in China.

截至周二，谷歌的搜索结果仍受中国审查。

In order to make the positive action increase and negative one decrease, the sub-forces of the social factors must be adjusted to form a centripetal force.

在这一过程中，人的主体性发挥是社会有机体健康发展的灵魂。