查询词典 sin-born

The Reformers agreed with Anselm that sin is a very serious matter, but they saw it as a breaking of God's law rather than as an insult to God's honor.

改革者同意anselm ，罪是一件很严肃的事，但他们认为这是一个打破了真主的法律，而不是作为一种侮辱上帝的荣耀。

This paper points out that the anthropocentrism is the sin source of ecological crisis ,and probes into the necessity of constructing the ecological civilization.

指出了人类中心主义是生态危机的"罪恶之源"，探讨了建立生态文明的必然性。

The worst sin in their moral vocabulary was anthropomorphism,projectiong human trais onto animals.

可以翻 译为：在他们的道德词汇中，最大的过失就是拟人化，将人类的特征映射到动物身上。

The present writer discusses David Hume's criticism of the design argument out of five parts:(1)the analogy argument (2)the causation (3) anthropomorphism (4) the design argument of God (5) whether nature has the complete regularity or not, and at last the treatise refers to the faults of the natural religion, as to that we discourse on "God is not necessarily almighty" and "man's sin and crime".

本文分别从(1)类比论证(2)因果关系(3)神人相似论(4)神的设计论证(5)自然是否具有全然的规律性等方面探讨了休谟对於设计论证的批判。最后，再论及自然宗教的缺失，有关此点，本文也分由「神不必然全能」与「人的罪恶」两方面来论述。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

The focus of I John is antithesis of believers with those who are under the power of sin.

约翰壹书要强调的，是信徒与还在罪权势下的人，两者强烈的对照。

Christ's instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses:"Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him."

但是我们应该只向那犯错误的本人指出他的错误。我们不可将这事作为我们中间议论和批评的话题，即使在告诉教会之后，也不可任意向他人说起。公布基督徒的错误，只能作非信徒的绊脚石。

By this sin he became an apostate from God, a rebel in arms against his Creator.

这个罪过，他成了一个叛教者来自上帝，反叛分子在拿起武器反对他的创造者。

In the objective aspects, argumentum three components of the traffic cause trouble sin and the scope of the atmosphere terms of the road accident occurrence.

客观方面，论述了交通肇事罪客观上的四个构成要件和交通事故发生的范围问题。

In the aspects of corpus, argumentum driving not the person of the motor vehicle, manpower ship and the personnel of car head( exercitor, contract for the body), pedestrian, go by car the body can become the re of the traffic cause trouble sin corpus.

在主体方面，主要论证了驾驶非机动车辆、人力船舶的行为人和车辆主管人员、行人、乘车人能够成为交通肇事罪主体的理由。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！