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siddhanta相关的网络例句

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Brahmagupta's treatise Brahma-sputa-siddhanta was translated into Arabic under the title Sind Hind.

婆罗门伽塔的论文Brahma-sputa-siddhanta被翻译成阿拉伯语,题目是Sind Hind。

Kali Yuga began at midnight (00:00) on 18 February 3102 BCE according to the Surya Siddhanta, which is an astronomical treatise that forms the basis of all Hindu and Buddhist calendars.

依照印度的古经文《苏雅西德汉塔》,卡利年代开始于公元前3102年二月18曰半夜,是建立在所有印度教和佛教历法基础上的一篇天文学论文。

This principle can be traced back to the year 1150 to Bhaskara's Siddhanta Siromani .

5这一原则可以追溯到1150年,以巴斯卡拉的瓦希丹塔Siromani 。

Of his two treatises, Brahma-sputa siddhanta and Karanakhandakhadyaka, first is more famous.

他的两篇论文:Brahma-sputa siddhanta和Karanakhandakhadyaka,前者更加有名。

It was in his Brahma-sphu siddhanta, for the first time ever had be formulated the rules of the operation zero, foreshadowing the decimal system numeration.

在他的Brahma-sphu siddhanta里,首次用公式表示&零&的操作规则,预示着十进制法。

Around 1150, the Indian mathematician and astronomer Bhaskara described in his Siddhanta Siromani a wheel with containers of mercury around its circumference.

大约1150 ,印度天文学家和数学家的巴斯卡拉中描述他的瓦希丹塔Siromani一个车轮与汞的容器周围围。

Kali Yuga began at midnight (00:00) on 18 February 3102 BCE according to the Surya Siddhanta, which is an astronomical treatise that forms the basis of all Hindu and Buddhist calendars.

依照印度的古经文《苏雅西德汉塔》,卡利年代开始于公元前3102年二月18日半夜,是建立在所有印度教和佛教历法基础上的一篇天文学论文。

That's what Bhrama Sphuta Siddhanta was. Written by astronomer Bhramagupta (598-665), it included chapters on both zero and negative numbers, arithmetic rules for zero and positive and negative numbers.

那就是印度天文学家婆罗门笈多(公元598-665年)所撰写的《增订婆罗门历数全书》,有些章节讲述了零和负数,以及零、正数和负数的算术运算法则。

Mostly, these are inherited from a system first enunciated in Jyotish Vedanga (one of the six adjuncts to the Vedas, 12th to 14th century BC), standardized in the Surya Siddhanta (3rd century) and subsequently reformed by astronomers such as Aryabhata (499), Varahamihira (6th century), and Bhaskara (12th century).

主要地,它们最初是由《周谛士吠陀》(出于公元前12至14世纪,是吠陀六分支的其中之一)体系继承而来,在《苏雅西德汉塔》里得以标准化,后来陆续被阿里亚巴塔(499),伐罗诃密希罗,毗迦罗等的天文学家革新。

In siddhanta, Narayana and Krsna are one, but in rasa, Krsna is far far Superior having rupa-madhurya, the sweetness of His form, venu-madhurya-His sweet flute singing, lila-madhurya-His astonishing and unparalleled pastimes, and prema-madhurya-He is surrounded by loving devotees, whose love is unequal of any devotees of Narayana.

奎师那具有鲁帕玛度里亚-甜蜜的形象,伟奴玛度里亚-甜蜜的笛声,里拉玛度里亚-惊奇和无比的甜蜜逍遥,佩玛玛度里亚-热爱祂的奉献者围绕着祂,主拿拉亚那的奉献都没有这种相同的奉爱。

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