查询词典 shalt

Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

9「你要取小麦、大麦、豆子、红豆、小米、粗麦，装在一个器皿中，用以为自己做饼；要按你侧卧的三百九十日吃这饼。

Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

4：9 你要取小麦，大麦，豆子，红豆，小米，粗麦，装在一个器皿中，用以为自己作饼。要按你侧卧的三百九十日吃这饼。

Take thou also unto thee wheat, and barley, and bea, and lentiles, and millet, and fitches, and put them in one veel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

4：9 你要取小麦，大麦，豆子，红豆，小米，粗麦，装在一个器皿中，用以为自己作饼。要按你侧卧的三百九十日吃这饼。

But those who fear and reverence God meet this heaven-daring assumption as Christ met the solicitations of the wily foe:"Thou shalt worship the Lord thy God, and Him only shalt thou serve."

但一切敬畏上帝的人必能应付这胆大包天的僭越者，正如基督应付那奸猾的仇敌说：&当拜主你的上帝，单要事奉他。&

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

30：1 您要用皂荚木作一座烧香的坛。

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

本页字数：7407 最后更新：1年以前[04-23 15：23] 由文人编辑 17xie大改版意见征集赠送维币！10：1 你要用皂荚木作一座烧香的坛。

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

本站支持划词翻译：双击单词，可以弹出汉语意思！马上试试？！30：1 你要用皂荚木作一座烧香的坛。

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

18：17 不可露了妇人的下体，又露她女儿的下体，也不可娶她孙女或是外孙女，露她们的下体，她们是骨肉之亲，这本是大恶。

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen : it is wickedness.

利 18：17 不可露了妇人的下体，又露他女儿的下体，也不可娶他孙女或是外孙女，露他们的下体；他们是骨肉之亲，这本是大恶。

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

017 不可露了妇人的下体，又露他女儿的下体，也不可娶他孙女或是外孙女，露他们的下体；他们是骨肉之亲，这本是大恶。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。