查询词典 shalt

And two chains of pure gold at the ends; of wreathed work shalt thou make them, and fasten the wreathed chains to the ouches.

又拿精金，用拧工彷佛拧绳子，作两条鍊子，把这拧成的鍊子搭在二槽上。

14 And two chains of pure gold at the ends; of wreathed work shalt thou make them, and fasten the wreathed chains to the ouches.

又拿精金，用拧工仿佛拧绳子，作两条链子，把这拧成的链子搭在二槽上。

And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

28：14 又拿精金，用拧工彷佛拧绳子，作两条链子，把这拧成的链子搭在二槽上。

Death is never a horrible thing,just how you will die matters,everyone in the end will be dust,noblers,niderings,no matter how you are bound to end up in dust," for out of it wast thou taken,for dust thou art,and unto dust shalt thou return" But to die without one's duty fufilled is also one of the biggest shame of man-kind.you must have noticed the background music of this passage-----the theme music of the film Letters from Iwo Jima,a film makes every Chinese feel complicated.whether this film beautifies Japanese Imperial Army or not is not what I want to discuss here.

死亡从来都不是一件可怕的事情，我们只需要在乎怎样死去，每一个人都会在尘土中了结他的一生。&因为你从尘土中来，你既然是尘土，就要回到土中去&《创世纪》。但是抛弃责任而死去，也是人生的一大耻辱。大家一定注意到了这篇文章的背景音乐---电影《硫磺岛家书》的主题曲。这是一个让每一个中国人感到心情复杂的作品。关于这部电影是否美化了二战中的日本军队，我在这里不想作任何评论。

And soon will thy Guardian-Lord give thee thou shalt be well-pleased.

你的主将来必赏赐你，以至你喜悦。

Write thou this upon Virgin Parchment Paper with the blood of a bat, in the day and hour of Mars; and uncover it within the Circle, invoking the Demons Spirits of the Nature of Mars, especially those which are written in the whose Names are therein written; and thou shalt immediately see hail and tempest.

你在火星的日子和时刻，用蝙蝠的血写这个在维尔京羊皮纸上；并且在圆的范围内揭露它，召唤火星性质的魔鬼灵魂，特别是那些名字在那里被写上的；并且你将会立即看见冰雹和暴风雨。

Yes, thou shalt remain as a token in the book, thou little snowdrop: thou hast been put there with a meaning.

所写的诗和歌。这个诗人是值得认识的。读这书的人翻着书页。

Yes, thou shalt remain as a token in the book, thou little snowdrop: thou hast been put there with a meaning.

这原是丹麦的习俗，最初有以这种方式伤人或取笑人的意思。

And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.

27：6 又要用皂荚木为坛作杠，用铜包裹。

And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.

25：28 要用皂荚木作两根杠，用金包裹，以便抬桌子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。