查询词典 shalt

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

太26：34 耶稣对他说，我实在告诉你，今夜鸡叫以前，你要三次否认我。

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

14：30 耶稣对他说，我实在告诉你，就在今天夜里，鸡叫两遍以先，你要三次不认我。

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

26：34 耶稣说，我实在告诉你，今夜鸡叫以先，你要三次不认我。

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

14：30 耶稣对他说、我实在告诉你、就在今天夜堙B鸡叫两遍以先、你要三次不认我。

Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag.

因为上主是我们的判官，上主是我们的立法者，上主是我们的君王，他必拯救我们。

And thou shalt make fifty taches of brass, and put the taches into the loop

26：11 又要作五十个铜钩，钩在钮扣中，使罩棚连成一个。

And thou shalt make fifty taches of gold, and couple the curtains together

26：6 又要作五十个金钩，用钩使幔子相连，这才成了一个帐幕。

Before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

在所罗巴伯面前，你必成为平地。他必搬出一块石头，安在殿顶上。人且大声欢呼说，愿恩惠恩惠归与它

Before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

在所罗巴伯面前，你必成为平地。他必搬出一块石头，安在殿顶上。人且大声欢呼，说，愿恩惠恩惠归与这殿。

Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue

「你吩咐以色列子民，命他们世世代代，在自己衣边上做上头，衣边的每个头，应用紫绳系着。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。