查询词典 shalt

For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

18：14 因你所要赶出的那些国民都听信观兆的和占卜的，至于你，耶和华你的神从来不许你这样行。

And thou shalt take the Levites for me instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

3：41 我是耶和华。你要拣选利未人归我，代替以色列人所有头生的，也取利未人的牲畜代替以色列所有头生的牲畜。

And thou shalt take the Levites for me instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

3：41 我是***。你要拣选利未人归我，代替以色列人所有头生的，也取利未人的牲畜代替以色列所有头生的牲畜。

Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex.

你的牛羊中所生的，凡是头胎雄性的，都应祝圣与上主你的天主；你不可使头胎公牛耕作，也不可剪头胎公羊的毛。

And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

14：23 又要把你的五谷，新酒，和油的十分之一，并牛群羊群中头生的，吃在耶和华你神面前，就是他所选择要立为他名的居所。这样，你可以学习时常敬畏耶和华你的神。

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

6：8 也要系在手上为记号，戴在额上为经文。

To Moses God had said concerning His commandments,"Thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes."

关于上帝的诫命，上帝曾对摩西说︰&要系在手上为记号，戴在额上为经文。&

The Church, formerly the declared enemy of Rome-Babel, had become her ally, accepting Edom's blessing,"By thy sword shalt thou live"(Gen. xxvii. 40), as her own; and, on the other hand, there appeared her priests ("galla"= hair-clipped) and monks, in the guise of the old Hebrew Nazarites and saints, claiming to be the true heirs to Israel's prophecy and priesthood.

教会的前身宣布的敌人，罗马的通天塔，已成为她的盟友，接受益登的祝福，&你的剑本当你的生活&（创二十七40 ），她自己，以及对另一方面，出现了她的神父（& galla &=头发夹）和僧侣（& kummarim &），在花样翻新的旧希伯来语nazarites与圣人，自称为真正继承人以色列的预言和神职人员。

And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

18：16 其中在一月之外所当赎的，要照你所估定的价，按圣所的平，用银子五舍客勒赎出来。

Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

5：25 也必知道你的后裔将来发达，你的子孙像地上的青草。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。