查询词典 shalt

Thou shalt not copulate with any beast, neither shalt thou be defiled with it.

你不可与任何兽类同寝，为它所淫污；女人亦不可委身与走兽，同它交合：这是逆性邪恶。

The "Didache", which was intended to serve as a manual for catechumens, thus describes the way of life: First, thou shalt love God, who created thee; secondly, thou shalt love thy neighbour as thyself; whatever thou wishest that it should not be done to thee, do not to others.

" " didache "，它的意图是作为一本手册，为慕道者，因此，描述了这样的生活："首先，你爱上帝，他们创造了祢；其次，你爱你的邻居，因为你自己；不管你wishest ，认为不应该这样做，以你的，不要给别人。

Six days thou shalt work, but on the seventh day thou shalt rest: in earing

34：21 你六日要作工，第七日要安息，虽在耕种收割的时候也要安息。

Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

23：7 不可憎恶以东人，因为他是你的弟兄。不可憎恶埃及人，因为你在他的地上作过寄居的。

For the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.

因你心情恐慌，因你眼见的景象，早晨你要说：「巴不得现在是晚上！」到了晚上你又要说：「巴不得现在是早晨！

But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck.

34：20 头生的驴、要用羊羔代赎、若不代赎、就要打折他的颈项。

Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: neverthele the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

18：15 他们所有奉给耶和华的，连人带牲畜，凡头生的，都要归给你。只是人头生的，总要赎出来。不洁净牲畜头生的，也要赎出来。

Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

18：15 他们所有奉给耶和华的、连人带牲畜、凡头生的都要归给你。只是人头生的、总要赎出来、不洁净牲畜头生的、也要赎出来。

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

15：19 你牛群羊群中头生的，凡是公的，都要分别为圣，归耶和华你的神。牛群中头生的，不可用它耕地。羊群中头生的，不可剪毛。

As I bent down to look, just opposite, [ 460 ] A Shape within the watry gleam appeard Bending to look on me, I started back, It started back, but pleas'd I soon returnd, Pleas'd it returnd as soon with answering looks Of sympathie and love; there I had fixt [ 465 ] Mine eyes till now, and pin'd with vain desire, Had not a voice thus warnd me, What thou seest, What there thou seest fair Creature is thy self, With thee it came and goes: but follow me, And I will bring thee where no shadow staies [ 470 ] Thy coming, and thy soft imbraces, hee Whose image thou art, him thou shalt enjoy Inseparablie thine, to him shalt beare Multitudes like thy self, and thence be call'd Mother of human Race: what could I doe, [ 475 ] But follow strait, invisibly thus led?

那时，若不是一种声音的警告，我恐怕会对它凝视，直到如今，徒劳虚幻的愿望。那声音说：'你看什么？美丽的人儿，你在那儿所看的就是你自己啊；它和你一块来一块去；你跟我来，我要领你到一个不是影子，却在等着你，和你作温柔相拥的地方去。你是他的形像，你将要享受他，他是你的，不能和你分离，你将为他生下众多和你们一样的人，因此将称你为人类的母亲。虽不见人，但听了这声音，怎能不顺从？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。