查询词典 shalt

Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

26：17 每块必有两榫相对。帐幕一切的板都要这样作。

And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

在这二十块板底下要作四十个带卯的银座，两卯接这块板上的两榫，两卯接那块板上的两榫。

Thou shalt hear his voice, and do the commandments and justices which I command thee.

就应听从上主你的天主的话，遵行我今日给你吩咐的上主的诫命和法令。

Thou shalt not offer the blood of my sacrifice with leaven; neither shall t

34：25 你不可将我祭物的血和有酵的饼一同献上。

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

23：18 不可将我祭牲的血和有酵的饼一同献上，也不可将我节上祭牲的脂油留到早晨。

But I will sleep with my fathers, end thou shalt take me away out of this land, and bury me in the burying place of my ancestors.

我与我的祖先同眠了，你应将我带出埃及，葬在他们的墓地里。

Neither shalt thou swear by thy head, because thou cat not make one hair white or black.

5：36 又不可指着你的头起誓，因为你不能使一根头发变黑变白了。

And Annas the scribe said: Send officers, and thou shalt find the virgin great with child.

和annas文士说：派遣人员，你觉得处女伟大与儿童。

Thou wilt tell them how thou hast suffered and hast been comforted; then as the tale is unfolded, and the anodynes applied which once thy God wrapped around thee, in the eager look and the gleam of hope that shall chase the shadow of despair across the soul, thou shalt know why thou wast afflicted, and bless God for the discipline that stored thy life with such a fund of experience and helpfulness.

你可以见证你从前怎样和他们同病、怎样得着医治；把病情说明了，照着神从前包扎你的方法敷上一点止痛油。那时候，你会明白为什么你从前受这许多的苦楚，你也会感谢神所给你的训练和替你预先储蓄在你生命中的经历。

Thou wilt tell them how thou hast suffered and hast been comforted; then as the tale is unfolded, and the anodynes applied which once thy God wrapped around thee, in the eager look and the gleam of hope that shall chase the shadow of despair across the soul, thou shalt know why thou wast afflicted, and bless God for the discipline that stored thy life with such a fund of experience and helpfulness.

你可以见证怎样你从前和他们同病，怎样得着医治；把病情说明了，照着神从前包扎你的方法敷上一点止痛油。那时侯，你会明白为什么你从前受这许多的苦楚，你也会感谢神所给你的训练和替你预先储蓄在你生命中的经历。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。