查询词典 shalt

But of the tree of the knowledge of good and evil, thou shalt not eat of it: fo

2：17 只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死。

Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel

7：8 现在，你要告诉我仆人大卫，说万军之耶和华如此说，我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel

17：7 现在你要告诉我仆人大卫，说万军之***如此说，我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

Now therefore thus shalt thou say unto my servant david, thus saith the lord of hosts, i took thee from the sheepcote, even fro

17：7 现在你要告诉我仆人大卫，说万军之耶和华如此说，我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

Now therefore thus shall you say unto my servant David, Thus says the LORD of hosts, I took you from the sheepcote, even from following the sheep, that you should be ruler over my people Israel: Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel

现在你要告诉我仆人大卫，说万军之耶和华如此说：我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

And thou shalt set upon the table shewbread before me alway.

25：30 又要在桌子上，在我面前，常摆陈设饼。

And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.

厄里叟回答说：「上主已指示给我，你要作阿兰王。

And thou shalt make an altar of shittim wood, five cubits long,...

这坛要四方的，长五肘，宽五肘，高三肘。

And thou shalt make staves of shittim wood, and overlay them with gold.

25：13 要用皂荚木作两根杠，用金包裹。

And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle

26：26 你要用皂荚木作闩，为帐幕这面的板作五闩

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。