查询词典 shalt

And thou shalt take two onyx stones, and grave on them the names of the children of Israel

28：9 要取两块红玛瑙，在上面刻以色列儿子的名字

Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.

22：24 要将你的珍宝丢在尘土里，将俄斐的黄金丢在溪河石头之间。

And none but thou shalt be my paramour!

除你以外，没有谁会成为我的情人。

He finally sent to Rome Stephen, Bishop of Dora, the first bishop of the patriarchate, who has given us a moving description of the way in which the saint led him to the holy place of Calvary and there charged him, saying: Thou shalt give an account to the God who was crucified for us in this holy place, in His glorious and awful advent, when He shall come to judge the living and the dead, if thou delay and allow His Faith to be endangered, since, as thou knowest, I am myself let, by reason of the invasion of the Saracens which is come upon us for our sins.

"他终於向斯蒂芬罗马主教多拉，第一主教的主教，谁给我们描述一个移动的方式，其中圣使他的神圣的地方的各各他和控告他，他说："你应该举一个帐户，以上帝谁是钉在十字架上为我们在这个神圣的地方，在他的光荣和可怕的到来，当他应到法官的生活和死亡，如果你拖延，并允许他的信仰受到威胁，因为你知道，我告诉自己，由於入侵的撒拉逊人来这是我们为我们的罪孽。

And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer

用这些材料配制傅礼用的圣油，像配制香膏的方法配制，作为傅礼用的圣油。

And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.

以香膏的配制法配成香，再加上盐，使之成为纯洁和圣的。

And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister

27：2 你们过约旦河，到了耶和华你神所赐给你的地，当天要立起几块大石头，墁上石灰

When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

18：22 先知托耶和华的名说话，所说的若不成就，也无效验，这就是耶和华所未曾吩咐的，是那先知擅自说的，你不要怕他。

Thou shalt not abuse the good things that have been provided you in such prodigality, by using them against your neighbor.

你不应该滥用上帝赐予你的美好的东西去对付你的邻居。

Thou at the sight Pleas'd, out of Heaven shalt look down and smile, While by thee rais'd I ruin all my Foes, Death last, and with his Carcass glut the Grave: Then with the multitude of my redeemd [ 260 ] Shall enter Heaven long absent, and returne, Father, to see thy face, wherein no cloud Of anger shall remain, but peace assur'd, And reconcilement; wrauth shall be no more Thenceforth, but in thy presence Joy entire.

您看见高兴，从天上俯瞰微笑，那时，我由于您的提携，歼灭一切敌人，最后歼灭的是'死'，他的尸首将被塞满坟墓。然后，我带领所赎回的大众，进入久别的天庭，回家与您重聚，父亲啊，您的脸上将，不再残留丝毫愤怒的阴云，只有确定的和平与和解：从那时起，您的怒气消失了，呈现在您面前的只有一片喜悦。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。