查询词典 shalt

From the almshouse window, behind the balsams, thou shalt look on the merry children at play, and shalt see thine own history renewed.

那时许多男人和女人齐集拢来，对那些穿着白衣服，在雪地里爬城的敌人泼下滚烫的开水。

Christ's instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses:"Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him."

但是我们应该只向那犯错误的本人指出他的错误。我们不可将这事作为我们中间议论和批评的话题，即使在告诉教会之后，也不可任意向他人说起。公布基督徒的错误，只能作非信徒的绊脚石。

And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

王下4：4 回到家里、关上门、你和你儿子在里面、将油倒在所有的器皿里、倒满了的放在一边。

For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear

11：15 那时，你必仰起脸来毫无斑点。你也必坚固，无所惧怕。

After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.

此后，你要往天主的基贝亚去，──在那里驻有培肋舍特人的官吏，──你一进城，就会遇见一群正从高丘下来的先知，在他们前面有弹弦的、有打鼓的、有吹笛的、有弹琴的，他们正在出神说妙语。

For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head

你应当知道：你那一天出来，渡过克德龙溪，你那天就一定要死；你的血必归在你头上。

And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.

28：40 你要为亚伦的儿子作内袍，腰带，裹头巾，为荣耀，为华美。

When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee

当你由水中经过时，我必与你在一起；当你渡河时，河水不得淹没你；当你在火中走过时，你不致烙伤，火焰也烧不著你。

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

31：4 以色列的民哪，我要再建立你，你就被建立。你必再以击鼓为美，与欢乐的人一同跳舞而出。

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

31：4 以色列的民哪、〔民原文作处女〕我要再建立你、你就被建立。你必再以击鼓为美、与欢乐的人一同跳舞而出。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。