查询词典 shalt

One morning early, lying in my bed, andfilled with thoughts about my danger from the appearances ofsavages, I found it discomposed me very much; upon which thesewords of the Scripture came into my thoughts,"Call upon Me in theday of trouble, and I will deliver thee, and thou shalt glorifyMe."

感谢上帝，上帝的圣灵用上帝的语言教导我们，引导我们认识真理，使我们心悦诚服地服从上帝的指示。所以，即使我们十分了解造成世界上巨大混乱的那些宗教上的争执，在我看来对我们也毫无用处。现在，我还是把一些重要的事情，按发生的先后顺序，继续讲下去吧。

If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

7：17 你若心里说，这些国的民比我更多，我怎能赶出他们呢

But the fourth is when thou shalt reproach thyself for anything, for this is an evidence of the diviner part within thee being overpowered and yielding to the less honourable and to the perishable part, the body, and to its gross pleasures.

而第四要提防的是当你因什么事而使自己丢脸时，因为这种丢脸是一个证扰，证明在你内部较神圣的部分屈服和顺从于较不光彩和容易衰朽的部分，即身体和它粗俗的快乐。

Buy what thou hast no need of; and e'er long thou shalt sell thy necessaries.

总买那些你不需要的东西，迟早会卖掉你需要的东西。

And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.

梅瑟说：「请你不要离开我们！因为你知道我们在旷野安营的地方，你要给我们当向导。

Against that time, if ever that time come, When I shall see thee frown on my defects, When as thy love hath cast his utmost sum, Call'd to that audit by advised respects; Against that time when thou shalt strangely pass And scarcely greet me with that sun thine eye, When love, converted from the thing it was, Shall reasons find of settled gravity,-- Against that time do I ensconce me here Within the knowledge of mine own desert, And this my hand against myself uprear, To guard the lawful reasons on thy part: To leave poor me thou hast the strength of laws, Since why to love I can allege no cause.

为抵抗那一天，要是终有那一天，当我看见你对我的缺点蹙额，当你的爱已花完最后一文钱，被周详的顾虑催去清算账目；为抵抗那一天，当你像生客走过，不用那太阳--你眼睛--向我致候，当爱情，已改变了面目，要搜罗种种必须决绝的庄重的理由；为抵抗那一天我就躲在这里，在对自己的恰当评价内安身，并且高举我这只手当众宣誓，为你的种种合法的理由保证：抛弃可怜的我，你有法律保障，既然为什么爱，我无理由可讲。

Against that time, if ever that time come,When I shall see thee frown on my defects,When as thy love hath cast his utmost sum,Call'd to that audit by advised respects;Against that time when thou shalt strangely passAnd scarcely greet me with that sun thine eye,When love, converted from the thing it was,Shall reasons find of settled gravity,--Against that time do I ensconce me hereWithin the knowledge of mine own desert,And this my hand against myself uprear,To guard the lawful reasons on thy part: To leave poor me thou hast the strength of laws, Since why to love I can allege no cause.

为抵抗那一天，要是终有那一天，当我看见你对我的缺点蹙额，当你的爱已花完最后一文钱，被周详的顾虑催去清算账目；为抵抗那一天，当你像生客走过，不用那太阳--你眼睛--向我致候，当爱情，已改变了面目，要搜罗种种必须决绝的庄重的理由；为抵抗那一天我就躲在这里，在对自己的恰当评价内安身，并且高举我这只手当众宣誓，为你的种种合法的理由保证：抛弃可怜的我，你有法律保障，既然为什么爱，我无理由可讲。

Against that time When I shall see thee frown on my defects, When as thy love hath cast his utmost sum, Called to that audit by advised respects, Against that time when thou shalt strangely pass, And scarcely greet me with that sun thine eye, When love converted from the thing it was Shall reasons find of settled gravity; Against that time do I ensconce me here Within the knowledge of mine own desert, And this my hand, against my self uprear, To guard the lawful reasons on thy part, To leave poor me, thou hast the strength of laws, Since why to love, I can allege no cause.

为抵抗那一天，要是终有那一天，当我看见你对我的缺点蹙额，当你的爱已花完最后一文钱，被周详的顾虑催去清算账目；为抵抗那一天，当你像生客走过，不用那太阳——你眼睛——向我致候，当爱情，已改变了面目，要搜罗种种必须决绝的庄重的理由；为抵抗那一天我就躲在这里，在对自己的恰当评价内安身，并且高举我这只手当众宣誓，为你的种种合法的理由保证：抛弃可怜的我，你有法律保障，既然为什么爱，我无理由可讲。

And thou shalt make the robe of the ephod all of blue.

28：31 你耀作以弗得的外袍，颜色全是蓝的。

E work of the ephod thou shalt make it; of gold, of blue, and of purple, an

要和以弗得一样的作法，用金线和蓝色

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。