查询词典 shalt

When I stand before thee at the das end thou shalt see my scars and know that I had my wounds and also my healing.

当我在那日子的终了，站在您的面前时，您将看见我的伤疤，而知道我有我的许多创伤，但也有我的医治的法儿。

Decalogue 2 is about "Thou shalt not take the name of the Lord thy God in vain."

第二诫：「不可妄称耶和华的名字。

Decalogue 1 is on "Thou shalt have no other god but Myself."

第一诫：「不可信仰耶和华以外的神。

Opens with the Decalogue; and the first commandment,"Thou shalt have no other gods before me," may be said to be the text which in the rest of ch.

在中央和主要的话语，开放与十诫；和第一诫命，"你有没有其他的神在我之前，"可说是文本，在休息的CH 。

In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.

在你寿命结束之日，在你快要去世之时，应分清你的遗产。

Delusive power, Thou shalt not haunt my coining hour; Unless, indeed, without thy wings.

虚幻的权力，你不能再占据我的时间；除非，没有你的翅膀。

Thou shalt not be a detractor nor a whisperer among the people.

不可去毁谤你本族人，也不可危害人的性命：我是上主。

Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

62：3 你在耶和华的手中要作为华冠，在你神的掌上必作为冕旒。

And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.

你将是上主手中的荣冠，是你天主掌中的王冕。

Ah, if thou issueless shalt hap to die, The world will wail thee like a makeless wife, The world will be thy widow and still weep, That thou no form of thee hast left behind, When every private widow well may keep, By children's eyes, her husband's shape in mind: Look what an unthrift in the world doth spend Shifts but his place, for still the world enjoys it; But beauty's waste hath in the world an end, And kept unused the user so destroys it: No love toward others in that bosom sits That on himself such murd'rous shame commits.

哦，如果你不幸无后离开人间，世界就要哀哭你，象丧偶的妻。世界将是你寡妇，她永远伤心你生前没给她留下你的容貌；其他的寡妇，靠儿女们的眼睛，反能把良人的肖像在心里长保。看吧，浪子在世上的种种浪费只换了主人，世界仍然在享受；但美的消耗在人间将有终尾：留着不用，就等于任由它腐朽。这样的心决不会对别人有爱，既然它那么忍心把自己戕害。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。