查询词典 shalt

And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

29：13 要把一切盖脏的脂油与肝上的网子，并两个腰子和腰子上的脂油，都烧在坛上。

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration

29：22 你要取这羊的脂油和肥尾巴，并盖脏的脂油与肝上的网子，两个腰子和腰子上的脂油并右腿。

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the ***ght shoulder; for it is a ram of consecration

29：22 你要取这羊的脂油和肥尾巴，并盖脏的脂油与肝上的网子，两个腰子和腰子上的脂油并右腿。

If thou survive my well-contented day, When that churl Death my bones with dust shall cover, And shalt by fortune once more re-survey These poor rude lines of thy deceased lover, Compare them with the bettering of the time, And though they be outstripp'd by every pen, Reserve them for my love, not for their rhyme, Exceeded by the height of happier men.

倘你活过我踌躇满志的大限，当鄙夫"死神"用黄土把我掩埋，偶然重翻这拙劣可怜的诗卷，你情人生前写来献给你的爱，把它和当代俊逸的新诗相比，发觉它的词笔处处都不如人，请保留它专为我的爱，而不是为那被幸运的天才凌驾的韵。

Therefore if thou shalt separate from thyself, that is, from thy understanding, whatever others do or say, and whatever thou hast done or said thyself, and whatever future things trouble thee because they may happen, and whatever in the body which envelops thee or in the breath, which is by nature associated with the body, is attached to thee independent of thy will, and whatever the external circumfluent vortex whirls round, so that the intellectual power exempt from the things of fate can live pure and free by itself, doing what is just and accepting what happens and saying the truth: if thou wilt separate, I say, from this ruling faculty the things which are attached to it by the impressions of sense, and the things of time to come and of time that is past, and wilt make thyself like Empedocles' sphere

因此，如果你是自己，也就是说使你的理智同这些事情分开－即不管别人做或说了什么，不管你自己做或说了什么，不管将来可能发生什么事情使你苦恼，不管在将你包裹的身体中，或者在天生与身体结合在一起的呼吸中，有什么东西违背你的意志而附着于你，不管那外部缠绕的事物旋涡是如何旋转，为了使免除了命运束缚的理智力自身能纯粹和自由地活动，那么去做正当的事，接受发生的事和诵出真理吧，我说，如果你使这种支配能力脱离开那些通过感官印象而附着于它的事物，脱离开那些未来的和过去的事物，你就将使自己像恩培多克勒的球体一样

25 Cleave therefore unto the Lord, and thou shalt understand and perceive all things.

46：25 cleave因此祂耶和华，你理解并能洞悉一切事物。

9 But clothe thyself in the faith of the Lord, and thou shalt walk in them.

69：9 ，但衣服你自己在信仰上帝，你走在他们。

Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

5：26 你必寿高年迈才归坟墓，好像禾捆到时收藏。

And I will establish my covenant with thee; and thou shalt know that I am the LORD

16：62 我要坚定与你所立的约你就知道我是

Thou shalt not covet thy neighbor's house.

你不可觊觎你邻居的房子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。