查询词典 seventh

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh hyacinth, and the twelfth amethyst.

第五座是赤玛瑙，第六座是斑玛瑙，第七座是橄榄石，第八座是绿柱石，第九座是黄玉，第十座是绿玉，第十一座是紫玉，第十二座是紫晶。

Bello, a seventh-generation circus performer, was "very upset" when he lost the bike, a family heirloom built by a man in Mexico. It took him six months to learn how to ride it.

身为马戏团第七代团员，贝洛遗失这台脚踏车时感到非常生气，这是由墨西哥一名男子打造的传家之宝，他花了六个月才学会如何骑这台脚踏车。

The seventh chapter is about the resuming and development of city planning and construction after the war.

第七章主要是关于战后天津城市规划及其建设的恢复与发展。

Luo Jun in the study and discussion, that the overwhelming majority of anti-corruption working relationship with the people's fundamental interests and talents of the system of party members and cadres should thoroughly study and Hu Jintao, general secretary of the Central Commission for Discipline Inspection at the seventh session of the Fifth Plenary Session of the important speech, a high degree of awareness of clean politics importance.

罗俊在学习讨论中指出，反腐倡廉工作关系最广大人民群众的根本利益，人才研究系统党员干部要深入学习胡*总书记在十七届中央纪委五次全会上的重要讲话，高度认识廉洁从政的重要性。

Coates took part in the 1948 winter Games at the age of 53 and 328 days,and finished seventh.

Coates 在1948 场冬天比赛参与了在53 和328 天岁，并且完成的第七。

Upon these grounds (which, when studied in detail, are seen to possess far greater cogency than can be conveyed by a mere summary) it is concluded by modern critics that Deuteronomy is in reality a work of the seventh century BC It is not difficult to realize the significance which the book must have had if it were written at this time.

后，这些理由（即，当详细的研究，被认为是拥有更大的cogency远远超过可传达的只是概要），这是总结近代批评申命记是在现实的工作，七世纪卑诗省，这是不困难实现的意义，这本书必须有，如果写在这个时候。

Boston added three runs in the seventh against Wang, then scored twice in the eighth against Colter Bean.

红袜在第七局对抗王建民追加了三分，并在第八局对抗Colter Bean得了二分

Among the most celebrated works of this school may be cited: the "Book of Kells", the transcription of which is ascribed to St. Columba, but which in reality belongs to the seventh century; the "Evangeliarum of Durham", belonging to the Diocese of Lindisfarne (British Museum, Cotton manuscripts, Nero D. IV), copied in honour of St. Cuthbert by Bishop Eadfrith (698-721), bound by Bishop thilwald, and ornamented with precious stones by the monk Billfrith, is also of great value.

其中最有名的作品，这所学校可引："本书的爱尔兰"，转录的，是得益于圣哥伦布，但在现实中属于第七世纪"的evangeliarum达勒姆商学院"，属于教区林迪斯（大英博物馆，棉花手稿， Nero的四四），复制的荣誉，止于圣主教eadfrith （ 698-721 ），受主教thilwald ，装饰与宝石所和尚billfrith ，也具有极大的价值。

A general order was issued later saying that as "the only living representative" of the Battle of the Little Bighorn, Comanche's "kind treatment and comfort should be a matter of special pride and solicitude" for the Seventh Cavalry.

原译：随后发布的通令将其称为大小角之战中"唯一的幸存者"。对于第七骑兵队来说，科曼奇所得到的"体贴的治疗和舒适的待遇成了一种特殊的骄傲和安慰"。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。