查询词典 self-faced

We should using ideal, faith, ambition and good anamnesis to aggrandizement the self-image of self.

我们应当利用理想，信念，志向和积极思想去强化自己的自我意象。

The White Bellied Gene – this gene is something that shows differently on Agouti hamsters (those with cheek flashes/crescents and base colours) and Self hamsters (hamsters that are all one colour without different coloured cheek flashes etc.) Butterbean is a self coloured hamster, Vala is an Agouti hamster, just so that you can see the difference.

白肚基因-这一基因是显示不同的刺仓鼠（那些脸上闪烁/半月形和基站的颜色）和自我仓鼠（仓鼠这都是一个不同颜色的彩色无闪烁的面颊等）棉豆是一种自我色彩仓鼠，伐拉是一个刺鼠，只有这样你可以看到其中的差别。

It seems like it makes sense to **. We will go happy me to say we are going to help you become more agricultural self-esteemming. agriculturally self-sustaining.

这对我来说更具意义的地方在于，我们正在帮助你们实现农业的自给自足。

They found solace in the tales of Horatio Alger, whose characters overcame adversity through industry, perseverance, self-reliance, and self-discipline.

他们发现了在Horatio Alger的传说的安慰，字符通过产业、坚持不懈、自力和自我训练克服患难。

It is the "True Self" or the "Great Self" of the Buddha himself, and is all-knowing.

这是生命的力量，生命营养的力量维持他或它，并且，当完全看到和知道，将那个生命转化成佛。

Ambient Control Space is proposed in ambient networks project to support dynamic, distributed, self-managed and self-maintained management for heterogeneous networks. Through Multi Radio Access architecture, sufficient use of the advantages in multi-access co-existence can provide all users with the best Internet connection services.

Ambient Networks提出了Ambient控制平面来支持动态的、分布式的、自管理和自维护的异构网络管理；通过多无线接入结构充分利用多种接入技术并存带来的优势，为用户提供总是处于最佳连接的服务。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

The main concept of this study is based on theory of the self-awareness by Mead, the histrionic thesis by Goffman, and the modernity of viewpoint by Giddens, through interviewing 13 people, who had experienced intrusive anaplasty, and focusing on plasticers' self-accord and body progress to probe plasticers' experience and figure out some counterplots.

本研究以质性访谈方式，访谈对象13位曾经有侵入性整形行动者，从Mead自我认同、Goffman戏剧论及Giddens现代性的角度，就整形者的自我认同与身体自进行诠释，以探索整形者的经验意义与调适对策。

Its symbolic connotation from this owes to the returning cyclical nature of the seasons; the oscillations of the night sky; self-fecundation; disintegration and re-integration; truth and cognition complete; the Androgyne; the primaeval waters; the potential before the spark of creation; the undifferentiated; the Totality; primordial unity; self-sufficiency, and the idea of the beginning and the end as being a continuous unending principle.

它含蓄地象征着季节的来回循环；黑夜的振动；自我受胎；瓦解和综合；真理和认识的完成；雌雄同体；原始的水；潜在的创世火花；无差别性；整体；原初的合一；自给自足；象征无休止的永恒法则下的开始和终结。

Its symbolic connotationfrom this owes to the returning cyclical nature of the seasons; theoscillations of the night sky; self-fecundation; disintegration andre-integration; truth and cognition complete; the Androgyne; theprimaeval waters; the potential before the spark of creation; theundifferentiated; the Totality; primordial unity; self-sufficiency, andthe idea of the beginning and the end as being a continuous unendingprinciple.

它含蓄地象征着季节的来回循环；黑夜的振动；自我受胎；瓦解和综合；真理和认识的完成；雌雄同体；原始的水；潜在的创世火花；无差别性；整体；原初的合一；自给自足；象征无休止的永恒法则下的开始和终结。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。