查询词典 self-determination

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

That key is your own self, and in the development and the purification and in the incorruptibility of that self alone is the Kingdom of Eternity....

那把钥匙就是你们自己，永恒的王国只会存在於你们自己的开发、净化与廉洁之中。

Just from Hobbes,the privilege against self—incrimination was proved in meaning of modem individualism for the first time,and was regarded as inalienable freedom of self—conservation for everybody,which provides practicing significance in nowadays.

正是自他开始，不被强迫自证其罪权利才第一次获得了近代个人主义意义上的证明，被视为每一个人都不可剥夺的自我保存的自由。其思想于我们当下仍有现实意义。

Teachers may be self-conscious and self-critical about the deliberate inculcation of emotional responses,...

"意思是："教师对情感反应有针对性的教育可能要有自我意识，同时要自我批评。

On student government, what the university should analyse campus culture to build is lack of power, teach education management system soundly, what arouse an undergraduate as far as possible is self-restrained force and self-confident heart, avoid meet with to suffer from all sorts of " to have a headache " of infantilism of " of management of " of foot of painful medical service of cure head base.

在学生管理上，大学应检讨校园文化建设的乏力，健全教育教学管理制度，并尽可能激发大学生的自制力和自信心，避免罹患各种"头痛医头脚痛医脚"管理"幼稚病"。

Human emotions, from self-balancing powers of intelligent behavior and the object of self-evaluation results of the body response.

人类的情绪，源于自我权衡智能对自我权力行为和对象评判结果的机体反应。

This interlacing of local self-government with federal self-government is quite a modern conception.

地方自治与联邦自治之间的这种交叉关系是一个崭新的概念。

The simple self-identical universality, however, is itself again distinct and detached from these determinate characteristics it has. It is pure self-relation, the "medium" wherin all these characteristics exist: in it, as in a bare, simple unity, they interpenetrate without affecting one another; for just by participating in this universality they are indifferent to each other, each by itself.

但是那单纯的、自身同一的普遍性本身又是同它的这些规定性区别开的，并且是不相连属的；这普遍性是纯粹的自我关联或媒介，在这媒介里所有这些规定性都取得存在，在这媒介里所有这些规定性就象在一个单纯的统一里，它们互相贯穿，但是又互不相干涉；因为正由于它们参加在这个普遍性之中，它们才各自互不相干。

Chapter 2 Intersexual Predicament and Paradox of Growing: This chapter was devoted to identify and characterize the male characters in feminine writing texts and their roles in the growing of female individuals, and to analyze the self-development and self-reassurance of the female characters.

第二章 两性荆棘与成长的悖论从作品内容和主题出发，旨在对于系列文本中男性形象的塑造及其在女性个体成长的角色进行归纳辨析，并对女性个体在两性关系中自我确认的成长过程进行分析评述。

The former is based on the unencumbered self, and the latter based on the intersubjective self.

其根本原因在于，两者的理论根基都是单一主体：前者是单一的抽象化原子论的主体，后者以单一的情境化交互性主体为基础。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失