查询词典 self-catering

Abstract］ Objective To discuss the self-restraint water pocket in the nasal sinuses endoscope postoperative and the effect of stanching bleeding.Methods 96 patients were divided into treatment group and control group,the treatment group was treated with self-restraint water pocket for stanching bleeding,the control group was treated with traditonal iodoform gauze.

目的 探讨自制水囊在内镜鼻窦手术后窦腔的填塞止血效果方法对96例鼻窦手术患者分治疗组和对照组，分别将治疗组窦腔给予自制水囊填塞止血，对照组窦腔给予传统的碘仿纱条填塞止血。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

He began conducting research on autism in 1978, when he was an undergraduate student at UCLA Dr. Edelson, along with his supervisor, Professor O. Ivar Lovaas, performed several studies on self-injurious and stereotypic, self-stimulatory behavior.

他开始进行研究孤独症在1978年，当时他是在加州大学洛杉矶分校的本科生博士埃德尔森，连同他的上司，我国伊瓦尔奥森Lovaas教授，进行了多次研究，自伤和陈规陋习，自我刺激行为。

In scientific terms, one can consider self-urine therapy as an extension of the methods of Jenner and Pasteur, as auto-inoculation or self-vaccination.

在科学术语，一种能考虑自尿疗法，作为詹纳和巴斯德方法的延伸，作为自身接种或自己疫苗接种。

The key technologies used to support self-organizing of IP based base stations involve several aspects, including self-organizing of base stations on demand, joint radio resource scheduling mechanism, routing, security and network management.

支持IP化基站自组织的关键技术包括按需的基站自组织技术、联合无线资源调度机制、路由技术、安全技术、网络管理技术等。

Massey looks up about Sister Josepha online exhibit the following things about her: Her younger sisters name was Denise They were deserted as infants She as well as her sister grew up during an institution in New South Wales called The Lords House Sister Josepha got her bachelors grade during Kings Theological Seminary in Ottawa, Canada as well as graduated with valedictory honors She went upon to attend the Oxford School of Advanced Religions Studies during Oxford College in England Her sister Denise assimilated the following of the self-proclaimed christ as well as committed self-murder along with the rest of the cult.

梅西查找有关姐姐约瑟芬在线展示以下几点她：她的妹妹叫丹尼斯他们被遗弃的婴儿，她以及她的妹妹也成长於一个机构，在新南威尔士州上议院呼吁让她妹妹约瑟单身汉级在国王队神学院在加拿大渥太华，以及荣誉毕业，告别后，她去参加牛津大学高级宗教研究在英国牛津大学，她的姐姐丹尼丝吸收后，自称基督以及自焚谋杀以及其他邪教组织。

Self-buckled kerbstones consist of two different layers of compound cement. They are of many kinds of designs and colors. On the outer layer, there are illuminating materials made by special materials. The inner layers are made of common cement, so they are low in price. At the two ends of the kerbstone, there are concave and raised troughs for self-buckling. So they are convenient in installment. Different size of holes for draining water can be drilled according to actual situation.

自扣式侧石是由两层不同颗粒级配比的复合混凝土构成，具有多种图案和色彩，面层附有由特殊材料制作成的发光材料，内层为普通混凝土，成本低廉；侧石的两端有凹凸卡槽自扣连接，安装方便，不易沉降和倾斜；还可根据不同需要的距离可在不同位置上留有大小不同的排水孔，雨天能够及时排除路面积水，从而丰富花池，花坛及道路两侧绿化带水源。

In ChenZanyis poems we can feel the disaster consciousness that he concern for the country and the pe -ople, self-support life attitude and keen patriotism, at the same time, we can taste the mercy, self-communion and kindheartedness of Christ.

在陈赞一的诗歌中我们可以感受到他忧国忧民的忧患意识、刚健自强的人生态度和强烈的爱国之心，同时也能体会到基督的宽恕、自省、仁爱之情。

We note how the Nirvana Sutra does not totally cast aside the notion of Emptiness, but reveals it to be the Knowingness that is characteristic of the genuine Middle Way, a Knowingness which sees both the non-Self and the eternal Self

我们注意到涅磐经是如何废除虚空的观念，但是揭示它为知道这是真正的中道的特点，一种知道看到无我和永恒自我的。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。