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Many white supremacist organizations seem to have shown a tendency to splinter easily, and modern-day white supremacist movements existing on the Internet show a great deal of strife within "The Movement", in a similar way to that observed in movements at the opposite extreme of the political spectrum.

很多白人优越主义组织似乎已呈现出了有容易分裂的趋向，现今出现於互联网上的白人优越主义运动显示出在其「运动」之内有很多内乱。这与在政治谱本里之反极方向上所观察得到的政治运动是十分相似。

Yet, the report says, at the present time they seem to be severely underdeveloped in American students.

然而，报告说，目前美国学生的这些技能的发展似乎严重不足。

The proportion of freedom to necessity is decreased or increased, according to the point of view from which the act is regarded; but there always remains an inverse ratio between them. A drowning man clutching at another and drowning him, or a hungry mother starved by suckling her baby and stealing food, or a man trained to discipline who at the word of command kills a defenceless man, all seem less guilty—that is, less free and more subject to the law of necessity to one who knows the circumstances in which they are placed, and more free to one who did not know that the man was himself drowning, that the mother was starving, that the soldier was on duty, and so on.

一个先足落水的人，抓住另一个人，那人也要淹死了；或者，一个因为哺育婴儿而疲惫不堪的、饥饿的母亲，偷了一些食物；或者，一个养成遵守纪律习惯的人，在服役期间，遵照长官命令，杀掉一个不能自卫的人——在知道那些人所处的条件的人看来，似乎罪过比较小，也就是自由比较小，属于必然性法则的成分比较多；而在不知道那个人自己就要淹死、那个母亲在挨饿、那个士兵在服役等等的人看来，自由就比较多。

The mainstream discourses such as the self-justification, cultural atavism, fetishism of commodity, the extreme nationalism and the elite arts, seem once again to activate the eschatological spiritual incurable diseases like the pills of shaking one's head when somebody drinks them.

自我称义、文化返祖、商品拜物教、极端民族主义、"雅艺术"等"主流话语"，仿佛可以象摇头丸一样使倒计时的精神绝症再度疯狂起来。

I just can't seem to settle down if that pearl isn't in its proper place atop my head!

如果它不在我的头顶上的话，我会坐立不安的！

Doesn't seem to affect attacking speed either.

好像不影响攻击速度。

Nevertheless,or exactly for that reason,it is the place that is still full of extreme neglect and even hostility toward the noise's aesthetic and political possibilities ,only the lives of every samll and minor activity that has its own aural qualities could not be accumulated and sustained here;the condition for listening to the sound of the collectives of the 'small poeple' and the 'tiny machines',under or maybe beyond the threshold of audibility ,dosesn't seem to be secured sufficiently.surely,this kind of problem is not confined in the particular locality like seoul,or south korea.anyway,this tension and the sense of the absence of condition,together,have been the main source of the two koren resident noise-making.

然而，或许更是因为，这是一个对噪音美学与政治的可能性充满轻蔑与敌视的地方，在这里，那些有自身听感氛围与质量的小众活动不能够集聚起来并很好的持续下去；对於那些倾心于此类音乐并集合在一起的"弱小个体"们和那些"微型机器"，必然是早就远离或超越了肤浅的旋律性和可听性的门槛，看起来并不能稳定地被安置，当然，此类问题不只被局限在一个小的局部，首尔，韩国，无论在哪，这一切产生的张力连同其状况本身，反复地显现在我们眼前，交织在一起，构成了两个韩国人创作原生噪音的来源。

There are so many things to catch, audibly and visually, that you always seem to discover something new.

有很多东西追赶，声音和视觉上，你似乎总是发现新的东西。

This may not seem like a big deal, but you'll learn just how complex human communication is when you study speech-language pathology and audiology.

这个看起来不是什么大事，但是当你学习语音，语言病理学/听力学时，你将发现这有多么的复杂。

COMPARED with the other horrors of Auschwitz, questions of nationality might seem secondary.

相比起奥斯维辛的本身的苦难，国家之间的争斗总显得不那么重要。

I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像，后来回台湾，甚至去年在北京，居然也四处看见她的海报，才惊讶她的魅力之大。