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The first part is Introduction: research overview for "feminine consciousness" of The Book of Songs; Chapter 1: See "feminine consciousness" of The Book of Songs from the content of the text. Chapter 1 is divided into five minor points of conducts. Section 1: The life makes open hypostatically- free equal consciousness; Section 2: The desire of the soul integrity - love consciousness; Section 3: The realistic expectation of the marriage mode- the consciousness of hoping to get married; Section 4: The morals of the ethical relations marriage pursue- the good wife consciousness; Section 5: The instinct of the life value assurance- the consciousness of growing. Chapter 2: See "feminine consciousness" of The Book of Songs from the art appearance characteristic. Chapter 2 is divided into two minor points of conducts, section 1: With the females eye view thing: Female taste of the idea choice; Section 2: With the female's a feeling of heart: Female thinking mode of the woman keeps in well mind ". Chapter 3: The social source of the "feminine

论文主要分为四部分,即绪论:《诗经》女性意识研究综述;第一章:从文本内容看《诗经》的女性意识,分为五小节,第一节:生命本质的张扬——自由平等意识;第二节:性灵完整的渴望——爱情意识;第三节:婚姻模式的现实期待——盼嫁意识;第四节:人伦婚姻的道德追求——贤妻意识;第五节:人生价值的本能确定——生育意识;第二章:从艺术形态特征看《诗经》的女性意识,分为两小节,第一节:意象选择的女性眼光;第二节:&女子善怀&的思维模式;第三章:《诗经》女性意识产生的社会根源,分为四小节,第一节:原始群婚风俗的残余;第二节:礼制初成时期女性的相对自由;第三节:尊男卑女的社会文化制度;第四节:战争徭役带来的男女失衡。

No shoot, says Friday, no yet, me shoot nom, me no kill; me stay, give you one more laugh; and indeed so he did, as you will see presently; for when the Bear see his Enemy gone, he comes back from the Bough where he stood; but did it mighty leisurely, looking behind him every Step, and coming backward till he got into the Body of the Tree; then with the same hinder End foremost, he came down the Tree, grasping it with his Claws, and moving one Foot at a Time, very leisurely; at this Juncture, and just before he could set his hind Feet upon the Ground, Friday stept up close to him, clapt the Muzzle of his Piece into his Ear, and shot him dead as a Stone.

不打,&星期五说:&还不打。现在不开枪,我不打它。我呆在这儿,再让你们乐一下。不久,我们就看到,他真的这样干了。因为那熊见他的敌人走了,也就从它站着的树枝上往后退。但它往回走的时候极其从容不迫,每走一步,都要回头看一下。退着退着,它终于退到树干上来。

No shoot, says Friday, no yet, me shoot nom, me no kill; me stay, give you one more laugh; and indeed so he did, as you will see presently; for when the Bear see his Enemy gone, he comes back from the Bough where he stood; but did it mighty leisurely, looking behind him every Step, and coming backward till he got into the Body of the Tree; then with the same hinder End foremost, he came down the Tree, grasping it with his Claws, and moving one Foot at a Time, very leisurely; at this Juncture, and just before he could set his hind Feet upon the Ground, Friday stept up close to him, clapt the Muzzle of his Piece into his Ear, and shot him dead as a Stone.

你不到我这儿来,我到你那儿去。说完,他爬到树枝的末梢,那地方只要用他的体重一压,就会垂下来。他轻轻从树枝上滑下来,等到他离地不远时,一下子就跳到地上,飞也似地向他的枪跑过去,把枪拿在手里,站在那里一动也不动。

No shoot, says Friday, no yet, me shoot nom, me no kill; me stay, give you one more laugh; and indeed so he did, as you will see presently; for when the Bear see his Enemy gone, he comes back from the Bough where he stood; but did it mighty leisurely, looking behind him every Step, and coming backward till he got into the Body of the Tree; then with the same hinder End foremost, he came down the Tree, grasping it with his Claws, and moving one Foot at a Time, very leisurely; at this Juncture, and just before he could set his hind Feet upon the Ground, Friday stept up close to him, clapt the Muzzle of his Piece into his Ear, and shot him dead as a Stone.

主人!但他毕竟是个勇敢的男子汉,立即催马冲到向导跟前,拿起手枪,对着那只狼的头上就是一枪,结果了那畜牲的生命。可怜的向导应该说运气不错,因为他碰上了星期五。星期五在他家乡与野兽打惯了交道,所以一点也不害怕。他能坦然地走到狼的跟前,一枪把它打死。要是换了别人,就不敢靠得那么近开枪了。而从远距离开枪,不是打不着狼,就是可能打着人。即使像我这样胆大的人,见此情景也着实吓得心惊肉跳。说实在的,我们一行人都吓得魂不附体,因为,紧跟着星期五的枪声,我们就听见两边的狼群发出一起最凄惨的嚎叫,山谷里又发出阵阵回声,结果狼嚎和回声此起彼伏,犹如成千上万的狼在吼叫。说不定来的狼确实也不止这几只,要不,我们也不至如此惊恐万状了。星期五打死了那只狼之后,另一只本来紧咬着马不放,登时也松了嘴逃跑了。幸亏这只狼咬住了马头,马勒头上的铁圈刚刚卡住了狼的牙齿,因而马没有受什么伤。可是向导的伤可不轻,因为那只激怒了的野兽一共咬了他两口,一口咬在肩膀上,一口咬在他膝头上方。而且,当星期五上前把狼打死时,他那匹受惊的马几乎把他摔了下来。不用说,一听到星期五的枪声,我们立即催马向前。

Egotists do not see the world with themselves in it , but see themselves with the world around them .

自高自大的人看到的不是自己存在于这个世界上,而是世界围绕着他们而存在

Egotists do not see the world with themselves in it,but see themselves with the world around them.

自高自大的人看到的不是自己存在于这个世界上,而是世界围绕着他们。。。

Egotists do not see the world with themselves in it, but see themselves with word around them.

自大者看到的并非是自己存在于世界中,而是世界围绕着他而存在。

Egotists do not see the world with themselves in it,but see themselves with the world around them.

自大者看到的并非是自己存在于世界之中,而是世界围绕着他而存在。

Egotists do not see the globle with themselves in it, but see themselves with the globle around them.

自高自大的人看到的否则本人存在于那个世纪上,而是世纪围绕着她们而存在

H.P.Brougham 布罗厄姆 Egotists do not see the world with themselves in it, but see themselves with the world around them.

自高自大的人看到的不是自己存在于这个世界上,而是世界围绕着他们而存在。。

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Do you know, i need you to come back

你知道吗,我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。

Chapter Three: Type classification of DE structure in Sino-Tibetan languages.

第三章汉藏语&的&字结构的类型划分。