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scripture相关的网络例句

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与 scripture 相关的网络例句 [注:此内容来源于网络,仅供参考]

Augustine, laying stress on the words "when I saw that they walked not uprightly", etc., maintained that such an interpretation would be subversive of the truth of Holy Scripture.

奥古斯丁,讲的话"当我看到他们走不uprightly "等,认为这样的解释将是颠覆性的真理圣经。

In this passage of scripture we become acquainted with Peter.

在这段经文我们熟悉彼得。

The Belgic Confession was written by de Brs in 1561 primarily as a testimony to the Spanish king to prove that the Reformed believers were not rebels, as was charged, but law-abiding citizens who professed only those doctrines which were the teachings of Holy Scripture.

该belgic自白作者是德brs於1561年,主要是由於人类见证了西班牙国王,以证明改革后,信徒不是叛军,被落案控告,但守法的公民,他们自称只有那些学说,其中的遗训神圣的经文。

Lady Margaret Bellenden heard this exposition of Scripture with the greatest possible indignation, as well as surprise.

马格丽特·白伦顿夫人听了这一段引经据典的言论,不禁大吃一惊,同时也气愤得无以复加。

We now of no scripture which records the pure benignity of the gods on a New England winter night.

但没有一本书记录了新英格兰的冬夜,尽管它是上天仁慈的恩惠。

We know of no scripture which records the pure benignity of the gods on a New England winter night.

在新英格兰的寒夜里,上天慷慨地把这一份恩惠施与人类,可奇怪的是居然没有一本书来记录。

After this vision," he used to say,"I came to realize that Bhagavan, Bhakta, and Bhagavata - God, Devotee, and Scripture - are in reality one and the same.

这个异像过后,"他曾经说,"我意识到博伽梵,虔诚的信徒和博伽瓦达――神,奉献者和经文――事实上为一体,是同样的事物。

O But what does the Scripture say CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE

因为使女的儿子不可与自主妇人的儿子一同承受产业。

Several others in turn, especially Emil Brunner, objected that Barth's exclusive emphasis upon Christ and the Word denied the reality of God's "general revelation" of himself in creation and especially human creatures, his image-bearers, something attested in Scripture.

其他几个在转,尤其是埃米尔布鲁勒尔,反对说,巴特的专访时强调基督和Word否认的现实,上帝的"一般的启示"为自己的创作,特别是人类的动物,他的形象主事,一些核签在经文。

In his recent book on the Scottish Enlightenment James Buchan writes of Edinburgh in the early eighteenth century, Men and women were coming to suspect that knowledge acquired through skepticism might be more useful in this world below than knowledge 'revealed' by scripture.

詹姆斯·布坎在他最近一本关于苏格兰启蒙运动的书中,在谈到十八世纪早期的爱丁堡时,写道:人们开始怀疑通过怀疑论获得的知识对我们生活的世俗世界可能比《圣经》'启示'的知识更有用这点。

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Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球,但译者认知过程中的个体体验在翻译研究中依然缺席,译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的,他声称我们的技术是'并不那么复杂,像他们一样,和"如果他们敌意",他警告说,'我们将现在已经过去了。

And in giving such people " a chance to be themselves," he saw himself as a champion of th South's hardscrabble underclass, both black and white.

他给了这些人一个"成就自己"的机会,同时将自己看成是南方那些贫困的下层人民的声援者。