查询词典 scripture

Some of their writings, in fact, were venerated as Scripture before the official canon was decided.

他们的一些著作，事实上，被尊敬，作为经典在正式佳能决定。

He has got quite a few awards of literature such as The First Award of Excellent Works of Young Writers of Qinghai Province for His series of poems "The Soul on the Ancient Plank Road", the first Award of Exquisite Works of Contemporary Chinese Literature for his poem "Mirage: Scripture on the Cliffs of History", the Fourth Award of Excellent Literary Pieces of Qinghai Provincial Government for his long poem "Looking into the Distance: the Wheat Ear in Mid-autumn","Courser Award"---the Fourth Award of Literature of Minorities for his book "The Oath Exiled by the God".

作品曾多次荣获省内外各种文学奖项，其中组诗《古栈道上的魂》曾荣获中国青海省首届青年优秀作品奖；《蜃景：题在历史的悬崖上》获首届中国当代文坛力作一等奖；长诗《遥望：盛秋的麦穗》获第四届青海省人民政府优秀文学作品奖；诗集《被神祗放逐的誓文》获中国第四届民族文学诗歌评奖&骏马奖&。

Both Jews and Christians have canons of scripture.

犹太人和基督徒有大炮的经文。

And because such matters concern also the laity and the salvation of their souls, we also confess the Small and Large Catechisms of Dr. Luther, as they are included in Luther's works, as the Bible of the laity, wherein everything is comprised which is treated at greater length in Holy Scripture, and is necessary for a Christian man to know for his salvation.

因为这些事情的关注也是俗人和救赎他们的灵魂，我们也承认，小型和大型catechisms博士路德，因为它们会被包括在路德的作品，正如圣经中的俗人，在那里，一切都组成，是治疗在更大的长度，在神圣的经文，并有必要为一个基督教的男人知道他的救赎。

Professor Nestle in his "introduction to the Textual Criticism of the Greek Testament" tells us that certain scholars, called correctors, were appointed by the ecclesiastical authorities, and actually commissioned to correct the text of Scripture in the interest of what was considered ORTHODOXY.

Nestle 教授在他的《对希腊圣经文本批判的介绍》里告诉我们，那几个被称为校正者的学者，是由教会权威任命的，实际上他们的任务是按照所谓正统的意愿来修正圣经本文。

The Canons of Dort distinguish election and reprobation because the Scripture declares that not all men are elect but that certain ones have not been elected, or have been passed by in the eternal election of God.

该炮的dort区分选举和reprobation ，因为经文，宣称并非所有的男性选出，但某些那些尚未选出，或已通过在永恒的选举上帝。

In rabbinical parlance, Midrash has the abstract and general sense of study, exposition of Scripture, while Midrashim are primarily the free and artificial explanations of the Sacred Text given by its ancient expositors, and secondarily the collections of such explanations in the shape of commentaries on Holy Writ.

在犹太教里， midrash有抽象和一般意义上的研究，论述的经文，而米大示，主要是自由和人工解释神圣文本赋予其古老expositors ，其次才是收藏的这些解释，在形状评神圣的令状。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

Scripture: And when forty years were expired, there appeared to him in the wilderness of Mount Sinai an angel of the Lord in a flame of fire in a bush…saying…I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them.

经文： 「过了四十年，在西乃山的旷野，有一位天使，从荆棘火焰中，向摩西显现。…说…我的百姓在埃及所受的困苦，我实在看见了。他们悲叹的声音，我也听见了。

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。