查询词典 scholastic

The author also presents the following phenomena which must have significant implications on the mental health of children in many countries in Asia . 1 Nuclearization of the family system and alarming increase of divorce, 2 Reduction of the number of children in a family, 3 Rising number of working mothers and women ? s equal right movement, 4 Lack of opportunity for parents to learn how to raise a child, 5 Steep competition and exclusive emphasis on scholastic achievement in school, 6 Marked changes in value orientations from traditional to modern ones, 7 Confusing and often contradictory advices by "experts" and "professionals" on child rearing and child education, 8 New tides of globalization and confounding co-existence of multi-cultures in most countries and emergences of virtual world, IT and BT industry in some advanced countries, resulting in new forms of psychopathology such as 'internet addiction' and extreme social isolation.Implications of these findings in terms of interventions and prevention for mental health children in developing countries are discussed in developmental, ecological and ethological points of view.

作者提出在大多数亚洲国家存在儿童抚养问题危机，主要依据以下观察：①避孕和意外怀孕②逃避和拒绝抚养，虐待儿童，遗弃幼童③不恰当的早期抚养④不恰当的/不够充分的教育，过度保护和过度控制⑤性别角色和态度改变⑥对智力发展拔苗助长以及学习成绩的压力作者还提出了以下几种现象，它们与亚洲国家的儿童精神健康有着密切关联：①家庭体系核心化和令人担忧的离婚率猛增②家庭成员中儿童数量的减少③职业妇女做母亲及妇女解放运动的兴起④父母亲抚养孩子经验不足⑤学校对学习成绩的过分强调合潜在的竞争压力⑥传统价值观在现代化的冲击中发生明显的变化⑦所谓&专家&和&权威人士&对孩子抚养和教育的观点众说纷纭⑧全球化新潮及多种文化共存的问题，虚拟世界的出现，发达国家 IT 、 BT 工业引发新型精神病理现象如&网络成瘾&和极端的社会隔绝根据这些发现，如何干涉和预防发展中国家的儿童精神健康问题，我们将从精神发育、生物学、行为学观点进行阐述。

Nuclearization of the family system and alarming increase of divorce, 2 Reduction of the number of children in a family, 3 Rising number of working mothers and womens equal right movement, 4 Lack of opportunity for parents to learn how to raise a child, 5 Steep competition and exclusive emphasis on scholastic achievement in school, 6 Marked changes in value orientations from traditional to modern ones, 7 Confusing and often contradictory advices by "experts" and "professionals" on child rearing and child education, 8 New tides of globalization and confounding co-existence of multi-cultures in most countries and emergences of virtual world, IT and BT industry in some advanced countries, resulting in new forms of psychopathology such as 'internet addiction' and extreme social isolation.Implications of these findings in terms of interventions and prevention for mental health children in developing countries are discussed in developmental, ecological and ethological points of view.

作者提出在大多数亚洲国家存在儿童抚养问题危机，主要依据以下观察：①避孕和意外怀孕②逃避和拒绝抚养，虐待儿童，遗弃幼童③不恰当的早期抚养④不恰当的/不够充分的教育，过度保护和过度控制⑤性别角色和态度改变⑥对智力发展拔苗助长以及学习成绩的压力作者还提出了以下几种现象，它们与亚洲国家的儿童精神健康有着密切关联：①家庭体系核心化和令人担忧的离婚率猛增②家庭成员中儿童数量的减少③职业妇女做母亲及妇女解放运动的兴起④父母亲抚养孩子经验不足⑤学校对学习成绩的过分强调合潜在的竞争压力⑥传统价值观在现代化的冲击中发生明显的变化⑦所谓&专家&和&权威人士&对孩子抚养和教育的观点众说纷纭⑧全球化新潮及多种文化共存的问题，虚拟世界的出现，发达国家IT、BT 工业引发新型精神病理现象如&网络成瘾&和极端的社会隔绝根据这些发现，如何干涉和预防发展中国家的儿童精神健康问题，我们将从精神发育、生物学、行为学观点进行阐述。

Spiritually and in scholastic theology, limbo is an extramundane region where certain classes of souls were supposed to await their judgment.

从精神层面上以学术的理论探究， Limbo 是超越现实世界的地带，各种灵魂将在这里等待着对他们的最终宣判。

It does not matter that, historically, the Golden Age of Scholastic philosophy, namely, the thirteenth century, falls within a period when the schools, the curriculum of which was the seven liberal arts, including dialectic had given way to another organization of studies, the studia generalia, or universities.

不要紧，从历史上看，黄金时代士林哲学，即13世纪，属于一个时期，当学校，课程，这是七文科，包括辩证已让位给另一个组织的研究，该studia generalia ，或大学。

Thomas Aquinas (III:77) to prove the possibility of absolute accidents on the principles of the Aristotelean-Scholastic hylomorphism, ie the system which teaches that the essential constitution of bodies consists in the substantial union of materia prima and forma substantialis.

旧神学试图与圣托马斯阿奎那（三： 77 ），以证明的可能性绝对意外，对原则的aristotelean -学术形质，即系统理论，基本宪法的机构存在于一个庞大联盟本草纲目表面和形式上

Yet, despite every effort to separate them, conducted by a blind scholastic pedantry, politics has remained indissolubly intertwined with every other form of philosophical inquiry.

这些哲学家们虽然用一种盲目的烦琐哲学式的迂腐态度，将哲学与政治这二种不同领域内的工作，分别开来，政治却仍然盘根错节地和各种哲学研究工作，纠缠在一起。

It was for this very reason that Pius VI, in his dogmatic Bull "Auctorem fidei"(1794) against the Jansenistic pseudo Synod of Pistoia (1786), protested most vigorously against suppressing this "scholastic question", as the synod had advised pastors to do.

正是出於这个原因，比约六，在他的教条式的牛市&， auctorem信&（ 1794 ）对jansenistic伪主教的皮斯托亚（ 1786 ），抗议最大力打击压制这种&学业问题&，作为主教已告知牧人，以做的。

It was for this very reason that Pius VI, in his dogmatic Bull "Auctorem fidei"(1794) against the Jansenistic pseudo Synod of Pistoia (1786), protested most vigorously against suppressing this "scholastic question", as the synod had advised pastors to do.

正是出于这个原因，比约六，在他的教条式的牛市&， auctorem信&（ 1794 ）对jansenistic伪主教的皮斯托亚（ 1786 ），抗议最大力打击压制这种&学业问题&，作为主教已告知牧人，以做的。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对於文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对于文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。