查询词典 scholars

This paper gives a brief introduction to anthropological studies of Japanese scholars in the period (1895-1945)of Taiwan as a colony of Japan, reviews the foundation and change of main academicals institutions, scholars and its fieldwork , and main scholarship achievement and it is pointed out that Japanese scholars' anthropological knowledge acquired in Taiwan belongs to colonialism.

本文从研究机构的设立和变化、主要学者及其田野工作和著述，以及主要学术成就等几个方面，对日据时期(1895-1945年)日本殖民政府和学院派学者在台湾的人类学活动作一般性概述。同时结合台湾具体的历史情境，对这个时期日本学者的人类学知识的性质作出判断，指出这个时期日本学者在台湾生产的人类学知识在形态上是属于殖民主义的。

The scholars started from a point of view that theyself were the male and realizeded that the female's beauty is a latent harm to the society of males.Because of it,the scholars gave the female some effective criterion of ethics and behavior. So the female could walk on this road voluntarily and became a controlled and enslaved role.Besides it, the scholars bounded and fixed the female's station in accordance with the given distinction of production, labor, politics and education between the male and felmale.It became a theory starting point of ethics that males and husbands the honour, females and wives the humble in the aftertime of bimillennium.

在对女性角色的认识上，先秦诸子从自己为男子的角度出发，意识到了女性的容貌之美及其对男性社会的潜在危害；为此，诸子便自然要给予女性一套行之有效的德行规范，并制定对她们进行养成教育的具体方法和途径，从而使女性自觉自愿地行由其径，成为男性驾驭、压迫和奴役的角色；先秦诸子还从自己的思想主张出发，依据男女在生产劳动、政治参与、接受教育以及家庭生活等诸多方面的既有差别，对女性地位予以全面界定，这成为后世两千年来男女、夫妇尊卑分明的伦常观念的理论起点。

According to numerical statement about"poor scholars"in Tang Dynasty, the general"poor scholars"were more than the hereditary scholar class, The cultural disparity desalinated between the hereditary scholar class and scholar-bureaucrats.But the hereditary scholar clas had certain superiority after all,which causing the superiority of the hereditary scholar class in jinshi, the general"poor scholars"enterd the official career through the other ways.

从对两唐书中情况的统计来看，唐代一般寒士在人数上是超过士族寒士的，庶族在文化上的进步，士庶之间的文化差距已经淡化了，但是士族毕竟有着一定的优势，这导致了士族寒士在进士科中的优势，而一般寒士则更多的通过其他科目来进入仕途。

This paper, through the retrieving and analysis of a wealth of English and Chinese literature, makes an all-round analysis of the research results and basic viewpoints on China's tourism made by Chinese scholars, foreign scholars and Chinese scholars residing abroad, and holds discussions on the basic wend in the course of tourism research .

本文通过对大量英文和中文文献的检索和分析，以几个重要的主题作为阐述的基本框架，比较全面地分析了中国本土学者、外国学者以及旅居国外的中国学者对中国旅游问题的研究成果和基本观点，并对旅游研究过程中所呈现的基本趋势进行了讨论。

with the focus on the rivalry between idea and writing technique in eileen chang studies,this thesis studies chang's feminist writings so as to probe into the divergence between scholars home and abroad upon the relationship between idea and technique: most scholars in mainland pay much attention to idea and tend to incorporate chang's inferior position of the "second sex" as a supplement into the feminist literary tradition of chinese new literature;besides emphasizing technique,overseas chinese scholars associate technique with idea by interpreting chang's feminist writings as subversive acts to undermine chinese androcentric literary tradition.

着眼于张爱玲研究中的意识与技巧之争，从张爱玲的女性写作切入，探讨海内外学者在意识与技巧关系问题上的差异：大陆学者多是就意识而谈意识，将张爱玲甘于&第二性&弱者的女性立场，以&补充&的姿态&纳入&中国新文学女性文学传统；海外华人学者在重视技巧的同时，将技巧联系意识，借张爱玲的女性写作技巧对中国男性主流文学传统进行破坏和颠覆。

Qian Zhongshu as a knowledgeable scholar, before creating The Besieged City, knows The History of Scholars very well, but when Qian Zhongshu wrote The Besieged City, he does not take The History of Scholars as his own artistic reference. So the two novels are basically parallelled, whose similarities lie in merely both writing the scholars, and using the satirical method.

钱钟书作为吞吐百家的学者，在创作《围城》前，对《儒林外史》当然是熟烂于心的，但他写《围城》时，并没有把《儒林外史》作为自己的艺术参照，二者基本上是属于平行关系，其相同仅仅在于都写文人，都用讽刺笔法而已。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,hut the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese civilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史'砍掉半'、'打个对折'，'轴心时代'理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,but the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese ci,vilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史&砍掉一半&、&打个对折&，&轴心时代&理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,but the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese ci,vilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史'砍掉半'、'打个对折'，'轴心时代'理论则恢复了晚周诸子学的合法性，但它同时继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。

The trend of doubting ancient history thought which arising in early 20th century cut away and rebated half of Chinese history,the Axial Age theory resumed the validity of the various scholars in later Zhou Dynasty,and went on disregarding the government and official scholars of the San Dai Dynasty,hut the government and official scholars of San Dai Dynasty just is the headstream of the various scholars in later Zhou Dynasty even of the whole Chinese civilization.

追溯民初以来学者早已开始的东西文明比较，更多关注的是在古埃及、古巴比伦、古印度和中华文明的第二阶段上。20世纪初兴起的疑古思潮将中国古史&砍掉一半&、&打个对折&，&轴心时代&理论则恢复了晚周诸子学的合法性，但它同时 ssbbww。 com 继续漠视三代王官学，而三代王官学正是晚周诸子学乃至整个中华文化的源头。&轴心时代&理论与中华文明对接中的偏差，其影响将是流与源的颠倒、反题与正题的倒置和各期学术史的逐次错位。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。