查询词典 say good-bye

Yuppie Avalokitesvara I think we all have it, if you don't have I will say just go to the Chinese Emporium they have some very good one, very good main porcelain some of them bronze so beautiful make.

雅皮观音我想我们都拥有他，如果你还没有，我会说，去国货商店找找看吧，他们有上好的观音，大部分是瓷的，也有铜制的，做工精良。

One of Napoleon Hill's good friends, a successful man, Auge M., once put forth a psychological hint to cultivate good habits. He asked his students to say to themselves

拿破仑·希尔的一位好朋友，成功学家曼秋诺曾经提出过一项培养好习惯的心理暗示，他要求他的学员对自己说

Cure of a doctor died the family's baby, infantile parent is very angry, say to the doctor:"You want good good encoffin a corpse and carry it to grave I, still stopped, otherwise, I should accuse an official!"

导读：一个医生医死了人家的婴儿，婴儿家长很生气，对医生说：&你要好好殡殓我儿，倒还罢了，否则，我要告官！&

Here is something we often say:'There are many good restaurants in tokyo', in japanese its 'to-kyo ni wa i res-to-ran ga ta-ku-san a ri-mas', translate it back to english, it roughly means 'tokyo in wa good restaurant ga many there-are-inanimate (wa and ga are both particles that follow the pronoun; a-ri-mas is used for inanimated objects or things).

我们常说这句话：&在东京有很多好的餐厅&，用日语说是&to-kyo ni wa i res-to-ran ga ta-ku-san a ri-mas&，将它翻译回英文，它的大致意思是东京在wa好餐馆ga许多都死气沉沉的（wa和ga都是跟在代词后的虚词；a-ri-mas 用于无生命的物体或东西）。

This second " romantic star " manorial arena of the first belle is surpassed at 18 spread out first-run and voting big fight, contest condition it may be said is all-time and intense, ferial the girl of fire of li of fire of act wind wind is full be nothing difficult of nature of manorial lira ticket, those gentle and quiet and missish girls are same after person of unwilling also house, call a horn, help a good friend, these way is used too much, do not have new meaning, we should come bit more special, DIY just can not say just oh, had from the definition you seen firework specially good effect do not have?

本次&浪漫之星&庄园第一美女擂台赛于18展开首轮投票大战，赛况可谓空前激烈，平日里行事风风火火的姑娘满庄园里拉票自然不在话下，那些文静矜持的姑娘们一样也不甘居人后，喊喇叭，拉好友，这些个招数用得太多了，没新意，咱要来个特别点的，DIY可不只是说说而已哦，自定义烟花特效你见过没？

And then when I went up to bed she come up with me and fetched her candle, and tucked me in, and mothered me so good I felt mean, and like I couldn't look her in the face; and she set down on the bed and talked with me a long time, and said what a splendid boy Sid was, and didn't seem to want to ever stop talking about him; and kept asking me every now and then if I reckoned he could a got lost, or hurt, or maybe drownded, and might be laying at this minute somewheres suffering or dead, and she not by him to help him, and so the tears would drip down silent, and I would tell her that Sid was all right, and would be home in the morning, sure; and she would squeeze my hand, or maybe kiss me, and tell me to say it again, and keep on saying it, because it done her good, and she was in so much trouble.

随后我上楼睡觉时，她跟着我上来，替我掖好被子，象母亲一般亲热，这叫我觉得自己太卑鄙了，连她的脸我都不敢正视一下。她在床边上坐了下来，和我说了好一阵子的话。还说西特是一个多么了不起的孩子。她仿佛说到西特时就是爱说得没有个完。她再三再四问我，要我说说，认为西特会不会死了，或者受了伤，或者落水了，这会儿说不定躺在什么个地方，或者受了伤，或者死了，可她却不能在边上照看他。说着说着，眼泪暗暗淌了下来。我就对她说，西特是平安无事的，准定会在早上回家来的。她呢，会紧紧握着我的手，或者亲亲我，要我把这话再说一遍，还不停地要我把这话再说一遍，因为说了她就好受一些。

Only if you ask many questions will you acquire all the information you need to know.we say a good journalist must have a good "nose"for a story.that means you must be able to assess when people are not telling the whole truth and then try to discover it.

我们说，一个好的记者必须有一个对新闻非常敏感的&嗅觉&。那就是说，在人们没有说出全部真相时，你必须能够判断出，并努力发现真理。

The chicanes at three hairpin are very high. Good racing drivers will have accident with their good racing car, not to say you green hand with such bad car.

三连发夹弯弯度很高，赛车好手开着他们的赛车都会出车祸，何况你这个菜鸟开这台烂车啊？

Certainly this is not said all angers all are not good, when the innocent people receive persecutes, every is the good people can to this kind of phenomenon feel the anger, this kind indignant roars angrily the righteous indignation, I say the anger is not a righteous indignation, is usually the angry mood which forms as a result of the anxious intense backlog, we should learn to know how processes such anger, knew cannot harm oneself and the family member, the friend as well as the society!

当然这不是说所有的愤怒都是不好的，当无辜的人们受到迫害的时候，凡是善良的人们都会对这种现象感到愤怒，这种愤怒叫义愤，我讲的愤怒不是义愤，是平时由于焦虑紧张的积压而形成的愤怒情绪，我们应该学会知道如何处理这样的愤怒，知道不能损害自己和家人、朋友以及社会！

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。