查询词典 saints

Baxter, Flavel, Alleine, and other men of talent, education, and deep Christian experience stood up in valiant defense of the faith which was once delivered to the saints.

巴克斯特，弗拉未尔，阿利因，以及其他有才能，有学识，并有丰富基督徒经验的人，相继兴起，为那"从前一次交付圣徒的真道"作勇敢的争辩。

Over the years these festivals combined, the mass held on All Saints' Day was called Allhallowmas (the mass of all Hallows -- saintly people).

邻居们不管是否被吓著，总是准备了一些糖果、苹果等点心，孩子们则一一收入自己的袋内。

Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner's garb when they might put on king's robes; tears mar their faces when they might anoint them with celestial oil.

他们满足于穿着矿工的衣裳，殊不知其实他们可以穿上皇袍。眼泪损毁他们的损面，殊不知其实他们的脸能被天上的油膏抹。

We also will not register any local saints to attend the live training in Anaheim.

我们也不会为任何从本地参加训练的圣徒报名。

Nevertheless, one thing that I know for sure: it must be a place with an angelical prefix , San or Santa something, or at least a mysterious precinct of saints and angelets, de la orilla.

无论如何，我唯一确信无疑的是，你所在之处的地名一定有一个天使般的前缀，要么，至少也该是圣徒和小天使聚居的一个神秘领地，沿着海岸线。

Nevertheless, one thing that I know for sure: it must be a place with an angelical prebase, San or Santa something, or at least a mysterious precinct of saints and angelets, de la orilla.

无论如何，我唯一确信无疑的是，你所在之处的地名一定有一个天使般的前缀，要么，至少也该是圣徒和小天使聚居的一个神秘领地，沿着海岸线。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

This chapter is divided into four sections, First Section present the Qing Dynasty "Lao Zi" annotator's expectations "saints" is "Save by Tao" image of the ideal; Section II of the Qing Dynasty "Lao Zi" annotator's analysis of the concept of "Doing Nothing". The third quarter discusses the "Lao Zi" annotator in Qing Dynasty especially for the Thrust-Weight "Forgotten" in the political meaning.

本章共分为四节，第一节为「理想人格」，呈现清代《老子》注家对「圣人」的期许，他们认为圣人是大道的体用，是「以道救人」的理想形象；第二节为「无心顺物」，讨论清代《老子》注家对於「无为」概念的具体分析，他们以「循理而动」、「听其自取」、「各安其分」、「因时制宜」、「因情顺性」等观点，使「无为」的理念得以开展；第三节为「智识与相忘」，论述清代老子注家特别推重「忘」在政治意涵上的发挥，在忘境之中君民各尽其生，熙熙乐乐而浑然不觉。

In the early morning, in a house-jacket, she looked after the management of her household. Then she drove on saints' days to Mass, and from Mass to the gaols and prisons; and of what she did there, she never spoke to any one. On ordinary days she dressed and received petitioners of various classes, of whom some sought her aid every day. Then she had dinner, an abundant and appetising meal, at which some three or four guests were always present. After dinner she played a game of boston; and at night had the newspapers and new books read aloud to her while she knitted.

大清早，她就穿上短棉袄，搞一点家务，之后，每逢节日去做日祷，日祷完毕后便去寨堡和监狱，她在那里从事什么活动，她不向任何人透露，在平日里，她穿好衣裳后，便来招待每天到她家里来的各个不同阶层的向他求援的人，然后用午餐，在味美而丰盛的午餐上，经常有三四位来客，在午餐之后打一圈波士顿牌，晚上叫人给她读报，给她读新书，她一边听，一边做针织活计。

12 Chongqing, China: Workers paint a sculpture of saints who have achieved nirvana, also known as Arhats, on the wall at the Arhat Temple.

中国。重庆：在重庆罗汉寺里，几名工人在油漆墙上的一面雕像，上面描绘的是一些已圆满了的圣人雕像。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。