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sacraments相关的网络例句

查询词典 sacraments

与 sacraments 相关的网络例句 [注:此内容来源于网络,仅供参考]

The central sacrament is the Eucharist ; the others are baptism, normally by immersion; confirmation, which follows baptism immediately in the form of anointment with chrism; penance; Holy Orders ; marriage; and anointment of the sick. Some medieval authors list other sacraments, such as monastic tonsure, burial, and the blessing of water.

中央的圣是圣体圣事;别人的洗礼,通常由浸泡;确认,其中如下的洗礼,立即在形式anointment与chrism ; penance ;神圣的订单;婚姻; anointment的病人,一些中世纪的作者清单中其他圣礼,如寺院剃度,埋葬,以及祝福的水。

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ,上帝在基督里; k巴特,这个学说的和解;电子布兰,调解员; h布什内尔,替代牺牲; jm坎贝尔,但性质赎罪; s洞窟,中庸的工作,基督; rw戴尔,赎罪; FW的dillistone ,十字架的意义; j ,丹尼,死亡的基督和基督教教义的和解;卢比弗兰克斯,这项工作的基督;铂佛塞斯, cruciality的十字架上的工作,基督;升,惠普,这个学说的赎罪;次休斯,赎罪; j诺克斯,死亡的基督;钢筋moberly ,赎罪和人格; j莫特曼,被钉十字架的上帝;升莫里斯,教廷鼓吹的交叉和跨中新台币;卢比保罗,赎罪和圣礼; v泰勒,耶稣和他的牺牲和赎罪在新台币教学; LW的格伦斯特德,历史较短的学说赎罪与r华莱士, atoning死亡的基督。

A consecrated mixture of oil and balsam, used for anointing in church sacraments such as baptism and confirmation.

圣油一种献祭用的油和香脂的混合物,在洗礼和坚信礼等教堂仪式中涂用

In its doctrine on the Sacraments the Presbyterian Church is thoroughly Calvinistic.

在其学说的圣礼长老教会是彻底的加尔文。

Those five, commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not the like nature of Sacraments with Baptism and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

这五个,通常称为圣礼,这就是说,确认,忏悔,命令,婚姻,以及临终,没有被算为圣礼的福音,如正在增长部分的腐败以下的使徒,部分一些国家允许的生活中的圣经,但尚未有没有类似的性质,圣礼与洗礼和上帝的晚餐,因为他们没有任何明显的标志或祝圣仪式的上帝。

They may not administer the eucharist and extreme unction and the church's other sacraments to those whose confessions they have heard, including the sick and the dying, who say that their own priest has refused to give the sacraments to them, unless the refusal was made without a just reason and this is proved by the testimony of neighbours or by an investigation carried out before a pubic notary.

他们可能没有管理体与临终和教会的其他圣礼那些供认,他们已经听到,包括生病和死亡,谁说,自己的牧师已拒绝给予他们圣礼,除非拒绝了不一个公正的理由,这是证明了邻居的证词或调查进行前耻骨公证。

Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

这五个被称为圣礼,这就是说,确认,忏悔,命令,婚姻和极端unction ,都没有被算为圣礼的福音,如成长部分的舞弊以下的使徒,部分原因是国家的生命获准在念经,但尚未有不一样的性质,圣礼与洗礼,主的晚餐,他们表示并没有任何明显的迹象或者特别的仪式,祝圣的上帝。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是,该炮[ 21 ]谴责那些谁说:有多於或少於7圣礼所建立基督我们的上帝-洗礼,确认,圣体,忏悔,临终,秩序,婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的;这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个;的圣礼没有必要救赎,但仅通过信仰,并没有在所有的事,男人可以得到上帝的恩典的理由;的圣礼被提起,目的是滋养只有信仰;的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象,但外向的恩典或司法收到通过信仰,徽章的基督教界人士说,马克从信徒从异教徒;的圣礼本身并不赋予宽限期的非常活动圣礼(当然opere operato ),但只有信仰的神圣承诺足以获得宽限期;所有基督教徒有权力来管理所有的圣礼;,任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

Although in the visible Church the evil be ever mingled with the good, and sometime the evil have chief authority in the ministration of the word and sacraments; yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by His commission and authority, we may use their ministry both in hearing the word of God and in the receiving of the sacraments.

虽然在可见的教会的罪恶是以往任何时候都混在一起的好,某个邪恶的首席权威服侍的文字和圣礼;尚未forasmuch因为他们没有相同的在自己的名字,但在基督的,做部长由他委托和授权,我们可能会利用其部在听证上帝的话,并在接收的圣礼。

Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments.

该不配的部长们,这妨碍了没有效果的圣礼,虽然在有形教会的罪恶比以往相互交融,善,有时邪恶有行政机关在ministration的Word和圣礼,但forasmuch因为它们不一样的自己的名字,但是在基督内的,做部长,由他的委员会和权威,我们可以利用他们的财政部,无论在听到上帝的话,并在接受圣礼。

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