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rights of man相关的网络例句

查询词典 rights of man

与 rights of man 相关的网络例句 [注:此内容来源于网络,仅供参考]

On the question of human rights, Mao ze-dong puts forward the famous thesis that"it is the man who endow the human beings with right but the innateness", which is quite the opposition to the bourgeois theory of"human rights is endowed by innateness", pointing out only through the human nature can human rights get its existing foundation. As a dialectical unity of universality and particularity, human rights is determined by human nature.

在人权问题上,毛泽东提出"没有什么天赋人权,只有人赋人权"的著名论断,直接与资产阶级的"天赋人权"论相对立,指出人权只能从人的本质那里获得自己存在的根据,由人的本质决定,是普遍性和特殊性的辩证统一。

Taught by the Government that they had rights entitled to respect, when those rights have been assailed by the rapacity of the white man, the arm which should have been raised to protect them has ever been ready to sustain the aggressor.

政府说过他们有权受人尊敬,而他们的这些权利却一直遭到贪得无厌的白人的破坏,所以,他们本来该举起来保护自己的手臂却一直只能准备用来挡架别人的攻击。

In the problem of handling the social contradictions,the traditional cultures preach up man's power.substituting rights for laws.and when it's unpartial in jurisdiction it's general.while in west people hail for laws.raising up the authority of constitution and rules which not only maintains the rights and freedom of citizens but also at the most degree, decreases the social cost

在社会矛盾的处理上,中国传统文化崇高人治。以权力代替法律。司法不公的现象十分普遍。西方则崇高法治,在全社会崇高宪法和法律的权威。既维护了公民的权利和自由,又最大程度地减少社会成本。

Human rights subject is limited in classical theories and evolving of the notion of hu—man rights subject ramifies the establishment of theory of universal subject,Legal person,as the fictional branch law subject which obtains the indemnification of human rights under constitution,expands the characteristic of human rights subject from life to personality,and theinternationalization of human rights makes collective versus individual the human rights subject under international law.

在古典人权理论中人权主体是有限的。现代人权理论中,人权的普遍性首先指主体的普遍性。法人所以成为人权主体,一则因之其权利为宪法意义上的权利;二则因之其保障方式为宪法诉讼方式。人权的国际化使集体成为特别的人权主体。

Therefore, a nation needs to establish a matured human rights protection mechanism as soon as possible to ensure that the emergency powers can protect its fellow citizen's fundermental rights fully and effectively when an energency situation occurred, without abusing the administrative discretion. This paper discusses how to protect citizen's basic rights and how to improve the protection system in China in the state of emergency. The paper is divided into four parts: The introduction section describes how natural and man-made instability factors frequently caused emergent situations in the world, and how the nations objectively infringed upon citizen's basic rights in response to the crises. Then it introduces the central theme of discussion in this paper.

文章共分为四个部分:引言部分介绍了由于自然的和人为的不安定因素的存在使得世界各国紧急事件频发,国家为应对危机行使紧急权,却又在客观上侵害了公民基本权利,进而引出本论文的中心议题;第一章阐述紧急状态下公民基本权利保障理念,涉及了紧急状态的含义和特征,正常状态下与紧急状态下公民基本权利的内容,紧急状态下公民基本权利保障的必要性及其特点;然后通过了解国外紧急状态法律制度的相关规定并结合学界在这方面的认识,阐述了紧急状态下保障公民基本权利应遵循的原则;第二章研究紧急状态下公民基本权利保障制度。

But they can't eliminate the foolish ness and decay that come from the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.

但它们不能消除因为生活未经反省产生的愚蠢和腐朽;它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。

But they cant eliminate the foolish ness and decay that come from the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.

但它们不能消除因为生活未经反省产生的愚蠢和腐朽;它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。

But they can't eliminate the foolish ness and decay that come form the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.

但它们不能消除因为生活未经反省产生的愚蠢和腐朽;它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。

Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation

现实、提高自身创造力的可能性、人类的记忆、以及下一代人的权利等等。

As a basic human right, freedom of speech is what a man should enjoy as a human being and for his existence, which shows the basis of human rights; freedom of speech means opening to different opinions and propositions, which is a measure and symbol of human rights and thus shows the leniency of human rights; freedom of speech should be respected by national public right forces and thus shows the state's obligation of human rights; freedom of speech should also extend to economy and shows its economic nature.

作为基本人权的言论自由是人之为人所必须,是一个人生存所不可或缺的,体现了人权的基本性;言论自由意味着允许不同的观点和主张,是社会宽容的尺度和标志,体现了人权的宽容性;言论自由应当受到国家公权力的尊重,体现了人权的国家义务性;言论自由还应该扩充至经济领域,体现了言论自由的经济性。

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