英语人>网络例句>rights of man 相关的网络例句
rights of man相关的网络例句

查询词典 rights of man

与 rights of man 相关的网络例句 [注:此内容来源于网络,仅供参考]

They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.

他们组织了一系列无政府主义的机构,制定了一系列无政府主义的法规,然后冠上《人权宣言》的名字。

This kind of concept of human rights exceeds the rights of man of bourgeoisie.

这种"人的权利"观念是对资产阶级人权观念的超越和发展。

Personally I find Alec Stone Sweet Stone at his best in songs like in compositions like Manx Lullaby/ O'Carolan 's Welcome, The Rights of Man, Shady Grove/Salt Water and the intriguing Mabel Kelly.

我个人发现阿里克斯通斯威特最好的几手乐曲集合了如:"Manx Lullaby/ O'Carolan 's Welcome, The Rights of Man, Shady Grove/Salt Water and the intriguing Mabel Kelly。"

The practical justification of civil liberty is not that self-expression is one of the rights of man. It is that the examination of opinion is one of the necessities of man.

民主政治的精髓其实正是在于这样的检验过程:检验别人的意见,也检验自己的意见,从而修正并得到更恰当的意见。

TWO: THE END OF ALL POLITICAL ASSOCIATIONS IS THE PRESERVATION OF THE NATURAL AND IMPRESCRIPTIBLE RIGHTS OF MAN; AND THESE RIGHTS ARE LIBERTY, PROPERTY, SECURITY, AND RESISTANCE OF OPPRESSION.

第三条 整个主权的本原根本上乃寄托于国民。任何团体或任何个人皆不得行使国民所未明白授予的权力。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

There were famous books about the rights of man and later the rights of woman.

有很多著名的书籍讨论***,以及后来的女权的问题。

Starting from the right of equality, Rawls animadverts utilitarianism and substitutes it for "two principles as fairness and justice" in which rational people choose under the "original position", and thinks everyone should be equal and people should distribute wealth according to "the principle of justice as fairness", unless you have the enough reasons that can justify everyone should be unequal. He understands the distributive object as a series of public resources and systems of liberty, including the positions and offices, opportunity, natural endowment, honor, safety, freedom of life and action, freedom of thought and conscience. The aims of distributive principle of justice are to realize rational distribution of these public resources in a cooperative and well-ordered society. Starting from inalienable rights of man, Nozick thinks that everyone should be unequal, unless you have sufficient reasons that can justify everyone should be equal and without the consent of the individual, others can not infringe upon his property and rights with any excuses. He advances the justice of "holding" with a theory of qualification and entitlement, and maintains individual economic and free rights and the right of property.

罗尔斯从平等的权利出发,通过&原初状态&下的理性人自主选择&公平正义的两个原则&来取代功利主义,认为除非有充足理由证明应当不平等,否则就应当平等,并根据公平的正义原则分配公共资源和自由体系,包括职务、机会、天赋、荣誉、安全、人生行动自由、思想自由和良心自由等,&分配的正义观&就是要实现这些公共资源在一个合作且秩序良好的自由体系里的合理分配;诺齐克从人的不可剥夺的权利出发,认为除非你有充足理由证明应当平等,否则就应当不平等,没有个体的同意,任何人也不能以任何借口侵犯他的财产和权利,通过&资格&理论确立&持有&的正当性,维护个人的经济自由权利和财产权利。

This kind of concept of human rights exceeds the rights of man of bourgeoisie.

这种&人的权利&观念是对资产阶级人权观念的超越和发展。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

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