查询词典 right hand

C. Worker's 2 cross the threshold: When enters the first gate,infrared computer recognition system initiation, if you see severalflies and the mosquito in the side time please do not have to worry,the top of the head 4 vacuums cleaner and the right-hand man two sidesvacuums cleaner can deliver these repugnant harmful insect otherworld.

C。工人的2个出入门：进入第一个门时，红外线电脑识别系统启动，如果您看见几只苍蝇和蚊子在身边时请不要担心，头顶的4个吸尘器和左右手两侧的吸尘器会把这些令人讨厌的害虫送到另外一个世界。

Rulai stretched out his right hand with his palm large as a lotus leaf.

如来佛伸出右手，那手掌和一只荷叶那样大。

In his right hand, which lay with the palm downwards, a wax candle had been thrust between the thumb and forefinger, and an old servant bending down over the chair held it in it.

右手手掌向下，大拇指和食指之间插着一根蜡烛，一名老仆从伏尔泰椅后面弯下腰去，用手扶着那根蜡烛。

"Take the paw in your right hand and then make your wish,but..."

"把猴爪拿在你右手，然后许愿，但是。。。。。。"

"That's great!" said Peale enthusiastically. Then that will be number one in the right-hand column——Wife hasn't left.

"很好！"Peale 满腔热情地说，那么这就是右栏的第一个--妻子没有离开。

Look at the pecan pie at the lower right-hand corner, my favorite indeed.

看看左下角的胡桃派，可是我的最爱。

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

他不在十字架前退缩；相反的，为了那等待着他的喜乐，他不把死在十字架上的羞辱当作一回事。现在他已经坐在上帝宝座的右边。

Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

仰望为我们信心创始成终的耶稣，祂因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在上帝宝座的右边。

Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

仰望为我们信心创始成终的耶稣（或作：仰望那将真道创始成终的耶稣）。他因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在神宝座的右边。

Looking away unto Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down on the right hand of the throne of God.

12：2 望断以及于耶稣，就是我们信心的创始者与成终者；祂为那摆在前面的喜乐，就轻看羞辱，忍受了十字架，便坐在神宝座的右边。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。