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7 To 3.3 V operating supply voltage 44.1 kHz sampling frequency 16.9344 MHz (384fs) system clock Built-in crystal oscillator circuit 16-bit, MSB rst, rear-packed serial data input format ( 64 fs bit clock) 8-times oversampling digital lter · 32 dB stopband attenuation ·+0.05 to -0.05 dB passband ripple Deemphasis lter operation · 36 dB stopband attenuation ·-0.09 to +0.23 dB deviation from ideal deem- phasis lter characteristics Attenuator · 7-bit attenuator (128 steps) set by microcontrol- ler Soft mute function set by parallel setting ·(approximately 1024/fs total muting time) Mono setting · Left or right channel mono selectable by micro- controller Built-in innity-zero detection circuit , two-channel D/A converter · 3rd-order noise shaper · 32fs oversampling Built-in 3rd-order post-converter low-pass lters 24-pin VSOP package Molybdenum-gate CMOS process

2.7至3.3 V工作电源电压为44.1千赫的采样频率16.9344兆赫（384fs）系统时钟内置晶体振荡器电路的16位，MSB在前，后包装的串行数据输入格式（64飞秒位时钟）8倍超采样数字滤波器·32分贝的阻带衰减·+0.05至-0.05分贝通带纹波去加重滤波器的运作·36 dB抑制频宽衰减·-0.09到0.23 dB的偏差认为不理想，症状困扰评估滤波特性衰减器·7位衰减器（128级）集由单片机在-莱尔软静音功能的平行设置·（共约1024/fs静音时间）单声道设置·左或右声道单声道微控制器可选的内置的无限零检测电路Δ，两通道的D / A转换器·第三阶噪声整形·32fs过采样内置三阶后转换器的低通滤波器24引脚VSOP封装钼栅CMOS工艺

It emphasizes some ordinances with more disputes but faultiness or losing in legislation, and make relevant suggestion: that the insurer exercising the right of subrogation should justify paying the insurance compensation; the insurance compensation of inadequate insurance should be distributed by proportion ,according to the proportion of insurance subject matter assumed by the insurer and the insured; the definite items of the staple of the insured"s synergic obligation , the cost of exercising the synergic obligation should be stipulated by the law; and if the insured doesn"t exercise synergic obligation, he or she should liable for relevant legal responsibility etc.

本文以我国保险代位权的立法现状为出发点，以民商法基本理论为立足点，结合海内外的最新研究成果，将理论研究与实践相结合，运用历史分析、比较分析与实证分析的研究方法，从法学、社会学角度进行分析研究，并取得了以下研究成果：论文构筑了一个对保险代位权研究的综合分析框架；指出保险立法不完善及某些方面冲突等原因，导致保险代位权在实践中未充分发挥作用；提出保险代位权的本质是法律给予保险人减少风险损失的手段，是对社会资源加以公平配置的方式；损害赔偿金在保险人和被保险人之间的分配原则：按照他们各自对保险标的承担的风险比例进行分配；指出在人身保险中不适用代位权以及保险人有权对公法人行使代位权等观点。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成为处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成为对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因为革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作为和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高於军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公众理智为依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people-a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

要给予人人以平等和公正的待遇，不问其地位或宗教上或政治上的信仰；与所有国家和平相处，相互通商，并保持诚挚的友谊，但不耽于跟任何国家结盟；维护各州政府一切权利，使各州成为处理我们内政最合适的行政机构，和抵制反共和趋势的最有力的屏障；根据宪法保持全国政府的全部活力，作为对内和平及对外安全的最后堡垒；注意维护人民的选举权，因独立战争时留下的弊端没有和平的补救辨法，人民选举权乃是对那些弊端的一种温和而安全的矫正手段；绝对服从多数的决定，这是共和政体的主要原则，若非如此，便只好诉诸武力，而这就是专制的主要原则和直接起源；维持纪律严明的民兵，作为和平时期和战争初期最好的依仗，以待正式军队的接替；实行文权高于军权；节省政府开支，减轻劳动人民负担；如实清偿我们的债务，审慎地维护公众的信心；促进农业，并鼓励商业扶助农业；传布知识并以公众理智为据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令和公平选出之陪审团进行审判来保障人身自由。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

实行人人平等和真正的公平，而不论其宗教或政治上的地位或派别；同所有国家和平相处、商务往来、真诚友好，而下与任何国家结盟，维护备州政府的一切权利，将它们作为我国最有权能的内政机构，和抵御反共和趋势的最可靠屏障；维持全国政府在宪制上的全部活力，将其作为国内安定和国际安全的最后依靠；忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段，对革命留下的、尚无和平补救办法的种种弊端予以矫正；绝对同意多数人的决定，因为这是共和制的主要原则，反之，不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源；建立一支训练有来的民兵，作为平时和战争初期的最好依靠，直到正规军来接替；实行文职权高于军职权；节约政府开支，减轻劳工负担；诚实地偿还债务，庄严地维护政府信誉；鼓励农业，辅之以商业；传播信息，以公众理智力准绳补偏救弊；实行宗教自由；实行出版自由和人身自由，根据人身保护法和公正选出陪审团进行审判来保证人身自由。

"It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder, in order to rescue the slave". To tamper is to interfere by making unsought, unwelcome, often destructive changes or by trying to influence another in an improper way

"他有一个奇特的宗旨，即为了解救奴隶，一个人有绝对权利以武力来干涉奴隶主"。tamper 是通过造成未经请求的、不受欢迎、经常为毁坏性的变化或试图通过不恰当的方式影响他人来进行干涉

It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder, in order to rescue the slaveHenry David Thoreau.Totamperis to interfere by making unsought, unwelcome, often destructive changes or by trying to influence another in an improper way

他有一个奇特的宗旨，即为了解救奴隶，一个人有绝对权利以武力来干涉奴隶主。tamper是通过造成未经请求的、不受欢迎、经常为毁坏性的变化或试图通过不恰当的方式影响他人来进行干涉

It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder,in order to rescue the slaveHenry David Thoreau.To tamper is to interfere by making unsought,unwelcome,often destructive changes or by trying to influence another in an improper way

他有一个奇特的宗旨，即为了解救奴隶，一个人有绝对权利以武力来干涉奴隶主。tamper是通过造成未经请求的、不受欢迎、经常为毁坏性的变化或试图通过不恰当的方式影响他人来进行干涉

G upload, post, publish, transmit, reproduce, or distribute in any way, any component of this Software itself or any Information obtained through this Software which is protected by copyright, or other proprietary right, or create derivative works with respect thereto, without our prior written permission unless otherwise specified by us in this Software or pursuant to separate licence granted by us

g 未得我们书面批准﹙除非我们在本软件中另有订明，或我们另外给予特许﹚而上载、张贴、发布、传送、复制或以任何方式分发本软件任何元件或通过本软件取得的任何受版权或其他专利权保障的资料，或创立衍生作品；阁下对该等资料并不拥有任何权利，除该等使用条款所允许者外，以及/或除我们另外给予特许外，阁下不得另外使用该等资料。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。