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It thinks tracing right under common law is just the form for the beneficiary to enforce the trust agreement, it is realized by the form of constructed trust which can not decide the character of beneficial right; This chapter combines the most important rule in common law-the essence of common law is common axiom in people\'s conscience, and demonstrates the contractual character of beneficial right; at last, combines the cancellation right under civil law, thinks such right has the feature of contractual character completely.

第六章首先从现代信托的功能定位着手，认为现代信托契约性的增强，不但揭示出了现代信托的价值取向，即对效率的追求与关注，同时，也反映了现代信托法根本为任意法的特点。

The study object of this dissertation is the state-exclusive-owned commercial bank property right system, the dissertation firstly expounds the connation and function of the property right and its system of commercial bank, comparatively analyzes natural person property right system and corporate property right system, exposes the administrative structure and action of pattern and efficiency of action of commercial bank are controlled by property right system of commercial bank.

论文以中国国有独资商业银行产权制度为研究对象，首先阐述了商业银行产权和产权制度的内涵、功能，比较分析了商业银行的两种产权制度（自然人产权制度和法人产权制度），提出商业银行的产权制度根本性地决定了商业银行的治理结构、行为方式和行为效率。

In many of the States there has been special legislation, giving married women the right to property inherited or received by bequest, or earned by the pursuit of any avocation outside the home; also giving them the right to sue and be sued in matters pertaining to such separate property; but not a single State of this Union has ever secured the wife in the enjoyment of her right to equal ownership of the joint earnings of the marriage copartnership.

有几个州设有专门的法规，允许已婚妇女有权享有遗産、遗赠财物、以及在外工作所得，也允许她们有权就这些财産的问题起诉或被起诉。但是，没有哪一个州保证妻子享有夫妻双方共同创造的财富的平等权利。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认为，由于造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中产生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

In order to reasonably review the status and progress of ESCR in China, we introduce some methods measuring human rights, for example, HDI developed by UNDP(2000) based on progressive realization, a violations approach by Chapman (1996),a subsistence rights approach by Apodaca（2005）, a three-dimension approach by Landman(2004), and so on, and measure the right to education, health, and labor by right indicators.

为了准确评价中国的经济、社会和文化权利的现状和变化，我们还引入了Chapman (1996)、UNDP(2000)、 Landman(2004)和Apodaca（2005）等发展的人权度量理论和方法，试图从教育权、健康权和劳动权三种权利的视角建立各自的权利指数，通过指数来度量这些权利的总体变动情况。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认爲，由於造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中産生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认爲，由于造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中産生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认为，由於造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中产生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

Creditor subrogating right is a forming right. The object of creditor subrogating right in China be limitted in creditor's rights. But in comparative law, this object maybe include requested rights of material right and some additional rights. What kind of right can becoming the object of subrogating right be decided by the exertion purpose of co-suretyship.

摘 要：债权人代位权应是一种形成权，我国代位权的客体仅限于债务人的债权，但在比较法上，该客体尚可能包括物权请求权等其他权利，何种权利能够成为代位权的客体，主要由为共同担保这一代位行使目的来决定。

People would not expose and criticize various evil and illegal events by means of mass media. These will connive at those behaviours which infringe the right of personality of citizens, and in the meantime, will degrade the right of personality to absolute extreme individualism. On the contrary, if the law sufficiently protect the media supervision while ignore the protection of the right of personality, the right of media supervision is likely to be abused."Right without restriction definitely leads to corruption." And the right of media supervision is no exception, otherwise it will probably be abused and cause corruption. As Mr. Xu Chunguang has said, media supervision is like a double-bladed sword.

人们对社会生活中出现的各种丑陋和违法现象，不能借助于大众传播工具予以大胆披露和批评，这不仅会纵容一些侵害公民权利包括侵害公民人格权的行为，而且会使个人的人格权沦为一种与社会利益不协调的绝对化的极端个人主义；反过来，如果法律仅对舆论监督予以充分保护而忽略了人格权的保护，那么，就会导致舆论监督权的滥用，&不受约束的权力必然会产生腐败&，舆论监督权也不例外，否则，舆论监督权就可能被滥用，滋生腐败。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。