查询词典 reverence

Fear of the drugs' side effects, widespread skepticism of Western medicine, the reluctance of public figures to say positive things about ARVs, and reverence for traditional healers lead many patients to shun the drugs. Many activists blame the situation on President Thabo Mbeki and his health minister, Manto Tshabalala-Msimang, who, instead of pushing ARVs, have repeatedly emphasized good nutrition and clean water as keys to treating HIV/AIDS.

抗拒的原因很多，比如受不了服药后的副作用、对西药存有心结、公众人物不肯替反转录病毒药物代言推广、甚至传统巫师带头反对等等，许多前线工作者将矛头指向南非总统及卫生署长，后者不但没有主动宣导反转录病毒药物，反而不断强调真正有效治疗方案应该是均衡的营养及乾净的饮用水。

But Alibaba and Ma Yun are opposite it seems that this thing with reverence and awe, statement says,"We still are a young companies only at present, did a few scanty works only, the honor that accepts such massiness extremely ".

但阿里巴巴和马云看起来对这件事诚惶诚恐，声明说，&我们现在还只是一家年轻的企业，只做了一些微薄的工作，不堪接受如此厚重的荣誉&。

Necromantic pratice entails respect and reverence not only for the spirits of the dead, but for the spirit of Death, Itself.

necromantic做法意味着尊重和崇敬，不仅为神的死，但为精神的死亡，这个事实本身。

Necromantic pratice entails respect and reverence not only for the spirits of the dead, but for the spirit of Death, Itself.

necromantic做法不仅意味着尊重和崇敬神的亡灵，但对精神死亡本身。

True Necromantic workings, however, do not involve using brutality, desecration of the dead, or any other practice that one would consider the antithesis of reverence.

真正necromantic运作中，不涉及使用残暴，亵渎死者，或任何其他做法，其中一个会考虑对立面的崇敬。

True Necromantic workings, however, do not involve using brutality, desecration of the dead, or any other practice that one would consider the antithesis of reverence.

真实necromantic运作，但不涉及使用暴力，亵渎阵亡实践证明或者其他任何一个可以考虑的对立面崇敬。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Both Kashmir Shaivism and Thelemic philosophy both extricate the simple pleasures of life from the oppressive grip of the guilt inspiring dominator culture and lift them to pinnacles of reverence, whereby the pleasures themselves become the means of union.

克什米尔shaivism和thelemic哲学都摆脱简单快乐的生活从压迫把握有罪鼓舞人心的统治者文化和解除他们pinnacles的崇敬，让自己成为快乐的手段联盟。

And as to what He doth surpassing human understanding, we will not curiously inquire into it further than our capacity will admit of; but with the greatest humility and reverence adore the righteous judgments of God which are hid from us, contenting ourselves that we are disciples of Christ, to learn only those things which He has revealed to us in His Word without transgressing these limits.

至於是什麼，他doth超越人与人之间的相互谅解，我们将不会好奇地询问，然后再超过我们的能力也会承认的，但以最大的谦卑和敬畏崇尚正义的判决上帝是躲在我们， contenting自己，我们都是弟子基督的，并且从中学习，只有那些事情，他启示我们，在他所说的话，没有越轨的这些限度之内。

We will revere and obey the City's laws, and will do our best to incite a like reverence and respect in those above us who are prone to annul them or set them at naught.

我们将尊重和服从城邦的法律，并尽力使那些力图废止或降低法律威信的人同样尊重和服从这些法律。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。