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I was loath to spend our last Shot too hastily; so I call'd my Servant, not my Man Friday, for he was better employ'd; for with the greatest Dexterity imaginable, he had charg'd my Fusee, and his own, while we were engag'd; but as I said, I call'd my other Man, and giving him a Horn of Powder, I bad him lay a Train, all along the Piece of Timber, and let it be a large Train; he did so, and had but just Time to get away, when the Wolves came up to it, and some were got up upon it; when I snapping an uncharg'd Pistol, close to the Powder, set it on fire; those that were upon the Timber were scorcht with it, and six or seven of them fell, or rather jump'd in among us, with the Force and Fright of the Fire; we dispatch'd these in an Instant, and the rest were so frighted with the Light, which the Night, for it was now very near Dark, made more terrible, that they drew back a little.

我不愿匆匆放完最后一排枪,就叫来了自己的仆人。我没有叫星期五,而是叫了我新雇的那个水手。星期五有更重要的任务要完成。在我们开火的时候,他以惊人的速度给我和他自己的枪装弹药。所以我说,我叫的是新雇的仆人。我给了他一角火药,命令他沿着那根长木头把火药撒下去,撒成一条宽宽长长的火药线。他照着办了。他刚转身回来,狼群就冲了过来,有几只甚至已冲上了那根长木。我立即抓起一支没有放过的手枪,贴近火药线开了一枪,使火药燃烧起来。冲上木料的几只狼给烧伤了;其中有六、七只由于火光的威力和惊恐,竟连跌带跳地落入我们中间。我们立即把它们解决了。其他的狼被火光吓得半死,加上这时天已黑下来,火光看起来就更可怕了,这才使那些狼后退了几步。

As for business, a man may think, if he win, that two eyes see no more than one; or that a gamester seeth always more than a looker-on; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think him self all in all.

讲到事业方面,一个人也许以为两只眼所见的并不多于一只眼所见的;或者以为局中人之所见总较旁观者之所见为多;或者以为一个在发怒中的人和一个默数过二十四个字母的人一般地聪明;或者以为一枝旧式毛瑟枪,托在臂上放和托在架上放一样地得力;他可以有许多类此的愚蠢骄傲的妄想,以为自己一身就很够了。

As for business, a man may think, if he win, that two eyes see no more than one; or that a gamester seeth always more than a looker-on; or that a man in anger, is as wise as he that hath said over the four twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; such other fond high imaginations, to think him self all in all.

讲到事业方面 www.sSbbww.com ,一个人也许 ssbbww.Com 以为两只眼所见的并不多于一只眼所见的;或者 wwW.ssbbwW.coM 以为局中人之所见总较旁观者之所见为多;或者 wwW.ssbbwW.coM 以为一个在发怒中的人和一个默数过二十四个字母的人一般 SsbbwW.com 地聪明;或者 wwW.ssbbwW.coM 以为一枝旧式毛瑟枪,托在臂上放和托在架上放一样地得力;他可以 www.ssbbww.com 有许多8ttt8类此的愚蠢骄傲的妄想,以为自己一身就很够了。

As for business, a man may think, if he will, that two eyes see no more than one; or that a gamester sees always more than a looker-on; or that a man in anger is as wise as he that had said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all.

至于工作事业,一个人,只要他愿意,就可能认为( may think 也可以译成"可以设想"):两只眼睛不比一只眼睛看得多;当局者任何时候都比旁观者看得清;或者,一个人生气时比他反复数24个字母时一样聪明;(《论本性》里写:一个人生气时,为了控制愤怒,心里念叨二十四个字母。

The Law of Inertia states that a body at rest tends to remain at rest unless acted upon by an outside force.

该法规定,一个机构在惯性往往停留在休息休息了,除非采取行动外力。

An object at rest tends to stay at rest and an object in motion tends to stay in motion with the same speed and in the same direction unless acted upon by an unbalanced force .

一节运动的物体趋向于仍保持原来的速度的大小和方向运动,静止的物体将永远静止,除非有不平衡的外力迫使它改变这种状态为止。

An object at rest tends to stay at rest and an object in motion tends to stay in motion with the same speed and in the same direction unless acted upon by an unbalanced force.

牛顿第一定律:任何物体都保持静止或匀速直线运动的状态,直到受到其它物体的作用力迫使它改变这种状态为止。

The poet that beautified the sect that was otherwise inferior to the rest says yet excellently well: 'It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth '(a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

一个名列最次的学派,却出了一位光照学门的杰出诗人;下面的话他说得非常精彩:"站在海岸看颠簸在海面上的船只是一种快乐,站在城堡的窗口看下面一场冒险的战斗也是一种快乐;但占据真理的优势,审视谬误与疑虑,如同站在一个空气始终清新宁静、没有硝烟、而且不会被人占领的山头,俯看山谷里的迷雾与风暴,——这是无以伦比的快乐。"不过你任何时候都应该带着怜悯而不是吹嘘或骄傲。

The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to becommanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below: so always that this prospect be with pity, and not with swelling, or pride.

有位诗人,提升了这原本一无是处的学派,还很了不起地说到:「站在海岸看船沈没入海是一种乐趣,站在城堡的窗内看一场战役以及底下那儿的冒险犯难是一种乐趣,但没有乐趣比得上站在真理的高台上(空气清新,不受制於人的高丘),看见错误,看见底下山谷的迷路、蒙雾、暴风雨」这毕竟是怀著悲悯而不是自满自傲地的胸怀。

The poet, that beautified the sect, that was otherwise inferior to the rest, said yet excellently well: 'it is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth:' (a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

"有一派感性主义哲学〈指伊璧鸠鲁派哲学家克莱修( Lucretius ,罗马人,约前99—约前55)。名著有《特质论》。认为感觉是一切的尺度〉在许多方面是肤浅的,但其中一位诗人却由於向往真理而流芳於世。他曾说过:"居高临下遥看颠簸于大海中的航船是愉快的,站在堡垒中遥看激战中的战场也是愉快的,但是没有能比攀登于真理的高峰之上(一座高出一切的山陵,在那里的空气永远是澄清而宁静的),俯视尘世中的种种谬误与迷障、迷雾和风暴之变更愉快了!

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