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religious相关的网络例句

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与 religious 相关的网络例句 [注:此内容来源于网络,仅供参考]

Apart from offering religious instruction, many major religious bodies have established schools and health and welfare facilities .

很多主要宗教团体除了弘扬教义外,还兴办学校和提供卫生福利设施。

To sum up,the thesis has demonstrated from the altitude combined by theory andhistory that religious belief freedom policy be the only way in China.Besides,the PRChas respected and protected religious belief freedom sincerely and adherently.

总之,通过本文的考察,从理论与历史相结合的高度论证了在中国实行宗教信仰自由政策是唯一可能的选择,新中国真诚地、一贯地尊重与保护了宗教信仰自由。

"It is the commission's contention that there are scores of religious personals prisoners of concern in Vietnam, detained and imprisoned, in part, for their attempts to exercise their religious freedom to altercate advocate on behalf father of it ."

&委员会所持的观点是越南有许多重要的宗教囚犯,部分因鼓吹宗教自由为代表试图实现宗教自由而被扣押和被拘禁。&

By the introducing the concept of embodied alterity as the original experience of religion, Thomas Csordas asserts that 'outside of horizon' will be the most essential resource of religious experience, that, according the views of French post-structurism, religious feeling pour out involuntarily.

本研究采用宗教现象学的取向,借重Thomas Csordas的引介,将异己性(他者性,alterity)作为圣世界的经验溯源,而以乔治巴塔耶的宗教理论为主要的发展核心,试图从实徵与理论两个层面包抄,发展癌末处境的圣世界之内涵,其中最具关键的问题在於(1)圣世界经验的发生应先排除语言的干预,使圣世界的发生完全在真切经验自然涌出:(2)圣世界经验的源头应为「域外」,那是非领域、非知,因此,研究问题遂在於「域外何以发生」;(3)圣世界的形成,本质上被假设为「异质跳接」,所以圣世界的复合逻辑应是由常人、医疗、宿缘以及无缘他者四者的逻辑平面交叠、挤压而形成多重皱摺,本研究试图通过病房田野,以实徵资料解明复合逻辑的内涵。

But to say that they must therefore be religious or theological and not just ethical, axiological, philosophical, or scientific is to make them religious or theological simply by a kind of baptism.

但,因此说它们必须是宗教的或神学的,而且不是伦理的、价值论的、哲学的或科学的,就类似通过一种洗礼简单地使它们成为宗教的或神学的。

Based on the analysis of relevant research findings and close reading of the novel, this thesis argues that The Prime of Miss Jean Brodie, different from traditional religious novels, embodies Spark's understanding of the human nature as well as her concern for humanity through her special religious perspective.

本论文在分析相关研究成果和文本细读的基础上,从人物分析入手,指出《琼·布罗迪小姐的青春》不同于传统概念中的宗教小说,它体现了斯帕克在其独特宗教视角下对人性的理解和对人类道德的关怀。

Justice Antonin Scalia, writing for the majority, notes that the Native American celebrants "contend that their religious motivation for using peyote places them beyond the reach of a criminal law that is not specifically directed at their religious practice and that is concededly constitutional as applied to those who use the drug for other reasons."

最高法院的首席法官安东尼史格里亚代表法院撰写了司法意见:&在宗教活动中使用仙人掌触犯了本地的法律,本地的法律并非出于干涉宗教活动的动机,而是为了限制以其他目的来使用仙人掌的犯罪行为。&

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源:A4eBC论文网www.abclunwen.com)的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

In his literary and dramatic works, Lessing expressed the thoughts to Enlighten and foster the national sprit and even to set up an integral national civilization; what"s more, he opposed the feudal separationist rule with his ideal of Kosmopolitismus. At that time, after succeeding and developing European humanist tradition, Lessing formed his religious philosophy and religious tolerance, with his rational opinion, he deepened the profundity of German Enlightenment. Furthermore, he created townspeople"s drama and advocated the realistic aesthetics. On the one hand, he praised their disposition and expressed their political desire and class interest, which made the townspeople as a new motive force to the German Enlightenment. In addition, Lessing"s Enlighten. thoughts greatly influenced the following movement—Sturm Und Drang. The essence of Lessing"s thoughts is our common valuable prosperity.In a word. Germany then greatly needed a person like Lessing, and Lessing was the child of German Enlightenment.

面对法国文化长期统治德国文化界的现状,莱辛勇敢地站出来反对&法国化&倾向,对德意志全社会进行民族启蒙,通过戏剧理论及作品,表达了建立统一的民族文化、培植德意志民族精神的思想,同时他提倡世界主义,并用它来为民族主义服务,以反对当时德国的分裂割据;他的宗教哲学思想及宗教宽容精神继承和发扬了西欧的人文主义传统,反映了莱辛的理性观,也针砭了当时德国的时弊,是他对德国启蒙运动进行的有益的探索,拓宽了德国启蒙运动的深度;莱辛在实践中创作了市民剧,他的市民主义和现实主义美学思想弘扬了市民阶级的性格,表达了他们的政治愿望和阶级利益,为德国启蒙运动增加了新的动力,是莱辛所作的杰出贡献之一;莱辛的启蒙思想对后世特别是狂飙突进运动有着重大的影响,他的思想中的精华部分是人类的共同财富。

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