查询词典 religion

The religion sense in Modan's poetry had come into being upon the influences of Job, the doctrines of which lied in the poet had observed the individual's sufferings and chaos in then society to the deiform eye to turn out the truths in the religion circle, to surpass the restrictions of the modern enlightenment and the thinking and artistic limitations of an age and to broaden a fresh existing room for the individual life.

穆旦诗歌中的宗教意识是在《约伯记》的影响下形成的，其要义在于诗人以神性的眼光来看待个体生命在社会历史境域中遭遇到的痛苦与混乱，使之变成了信仰领域中的真理，从而超越了现代启蒙思想的桎梏，超越了同时代人的思想和艺术局限，为个体生命拓展出了一片全新的生存空间。

Emerson rejected both the formal religion of the churches and the Deistic philosophy; instead he based his religion on an intuitive belief in an ultimate unity, which he called the "over-soul." Emerson and other Transcendentalists believed that there should be an emotional communication between an individual soul and the universal "over-soul," since the over-soul is an alt-pervading power from which all things come from and of which all are a part.

爱默生双方正式拒绝了教会和宗教哲学的自然神论；而根据他的宗教，他就直觉的信念最终统一，这是他所谓的&超灵&爱默生等transcendentalists相信应该有一个个人心灵的沟通和情感的普遍性&过于灵魂&由于过度低价竞标灵魂-溥权力来自于所有事情，都是其中的一部分。

Mohammed claimed for his religion that it was to be the common property of all mankind, just as he himself, who at first appeared as a prophet of the Arabs, ended by proclaiming himself the prophet of a universal religion, the messenger of God to all humanity, or, as tradition has it,"ila al-amar wal-aswad".

穆罕默德自称为他的宗教，这是必须共同财产的所有人类，正如他自己，他在第一次出现了作为一个先知的阿拉伯人，在终结时，宣告自己是先知的一个普遍宗教，信使神的一切人类，或者作为传统的，&国际法协会基地amar沃尔玛阿斯瓦德&。

Mohammed claimed for his religion that it was to be the common property of all mankind, just as he himself, who at first appeared as a prophet of the Arabs, ended by proclaiming himself the prophet of a universal religion, the messenger of God to all humanity, or, as tradition has it,"ila al-amar wal-aswad".

穆罕默德声称他的宗教，它是共同财产全人类的事业，就像他自己，谁第一次出现在作为一个先知的阿拉伯人，宣布结束自己先知的普遍宗教，上帝的信使向所有人类，或者作为它的传统，&伊拉基地阿赫马尔沃尔玛艾斯沃德&。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被视为主要是指：（ 1 ）破坏从根本上公开迫害教会或由一个虚伪欺诈系统之间的隔离状态和教会，所有的社会影响力的教会和宗教，阴险的所谓& clericalism &，并，尽量摧毁教会和所有真正的，即超人的宗教，这是多一个空泛的邪教的祖国和人类的；（ 2 ） laicize ，或secularize ，由一个同样的虚伪欺诈系统& unsectarianism &，在所有公共和私人生活，高于一切，通俗的指导和教育。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被认为主要是指：（ 1 ）为了从根本上破坏了公开迫害的教会，或由一个虚伪欺诈系统之间的隔离国家和教会，所有的社会影响力的教会和宗教，不知不觉地称为&教权主义&，并，尽可能地摧毁教会和所有真正的，即超人的宗教，这是一个多含糊邪教的祖国和人类；（ 2 ） laicize ，或还俗，由一个同样的虚伪欺诈系统& unsectarianism &，所有公共和私人生活，尤其是流行的教学和教育。

Monistic religions have the tradition of egotism. They declare that their religion is the only reasonable one and they have the right to expand their religion by force. In this case, religious conflicts is inevitable.

一元论的宗教都有自我中心主义的传统，都强调只有自己的宗教才是合理的，并且都认为有权以武力强制推行宗教，这就必然会导致宗教冲突。

Philo, Josephus, and the New Testament, whence came the term "law-book"; this gave rise to the erroneous impression that the Jewish religion is purely nomistic, so that it is still frequently designated as the religion of law.

斐洛，约瑟夫，和新约圣经）， whence来而言，&法书&，这给产生错误的印象，以为犹太人的宗教，纯粹是nomistic ，因此它仍是经常被指定为宗教的法律。

Even though they held different attitudes toward religion like "religion" and "nonreligion", fundamentally their religious construction was in line with each other.

虽然他们有&宗教&与&非宗教&的不同，其本质上的宗教建设性是一致的。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了