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Careful not to put bread plate "lick" very clean and has been living with fork fork torn piece of bread. then dip in sauce and eat little, regards the practice.

注意不要把面包盘子&舔&得很干净，而要用叉子叉住已撕成小片的面包，再蘸一点调味汁来吃，是雅观的作法。

What Heppler didn't know is that out in thefree world,there is a larger urban global culturethat regards sneakers with the same highesteem—a streetwear-savvy population thatwill pay hundreds for the right shoe.Peoplewho post digital pics of their daily footwearchoices on message boards.Adult coupleswho save their best "deadstock" for their wedding days.Arty-sporty girlswho paint Nike swooshes on their bedroomwalls.Kids who camp outside urban boutiquesthe nights before limited-edition releases drop,so they can slap down $100-plus for a raritythey'll probably either put in storage or resell forthree times more on eBay.

不过那时候的海普勒并不知道，在外面自由的世界里正流行着一种范围更大的全球城市文化，对于球鞋，人们同样怀着崇高的敬意——他们对于街头服饰极其敏感，会为买到一双心仪的球鞋花上数百美元；他们会把自己每天所选择的各款球鞋拍成数码照片，贴到网站的留言板上；成年夫妻甚至会将他们最好的&多年珍藏&在结婚纪念日拿出来穿；拥有艺术细胞和运动细胞的女孩们会把耐克的&勾&形logo用油漆刷到卧室的墙上：在一些限量版球鞋发布的前一天晚上，孩子们为了排队，会在城里的专卖店门口宿营彻夜等候，直到啪地—声扔下100多美元拿走&稀世珍品&，然后要么把他们束之高阁，要么在eBay上以原价三倍再度转手。

We should believe pays can have the repayment true meaning, simultaneously already do not have because of to succeed is pleased with oneself, but also do not have because of to be defeated depressed, must come by one kind of positive upward life manner facing the success and the defeat, thus by succeeds or the defeat takes the turning point, and regards as the new start by this.

我们应该坚信付出就会有回报的真谛，同时既不要因成功而沾沾自喜，也不要因失败而闷闷不乐，要以一种积极向上的生活态度来面对成功与失败，从而以成功或失败作为契机，并以此当成新的开始。

He regards the witches as beings "that palter to us with a double sense", apparently quite aware that they are "servile ministers", in thrall to the force of evil and can mean no good.

他把巫婆看作&使用双重意义的话来对我们含糊其辞&的人，显然知道她们是&奴臣&，受役于邪神力量，不会是好东西。

As regards action, he ought above all things to keep his men well organized and drilled, to follow incessantly the chase, by which he accustoms his body to hardships, and learns something of the nature of localities, and gets to find out how the mountains rise, how the valleys open out, how the plains lie, and to understand the nature of rivers and marshes, and in all this to take the greatest care.

关于行动方面，君主除了必须把他的人妥善地组织起来加以训练之外，自己必须不断地从事狩猎，借以锻炼身体，习惯于艰苦生活，并且认识各处地理状态，了解山脉是怎样起伏的，峡谷是怎样凹陷的，平原是怎样展开的，还要明了河流沼泽的特性，而且对于这一切必须予以最大的注意。

Tertullian regards many of these passages as preludes to the Incarnation; as the Word of God adumbrating the sublime character in which He is one day to reveal Himself to men cf.

良认为其中的许多段落作为前奏曲的化身；作为天主的圣言adumbrating崇高性质在其中，他有一天发现自己的男人

In these novels, she animadverted on the history and traditional culture that regards women as inhuman.

此时期的小说，是妇女自我的审视，也是对视女性为非人的历史和文化传统的批判。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

Locke similarly taught that the mind immediately apprehends only its own ideas, but he assumed a real external world which corresponds to these ideas, at least as regards the primary qualities of matter.

骆家辉同样告诉我们，该会立即想起逮捕只是自己的想法，但是他就任一个真正的外部世界，这相当於这些想法，至少至於小学素质的事。

Locke similarly taught that the mind immediately apprehends only its own ideas, but he assumed a real external world which corresponds to these ideas, at least as regards the primary qualities of matter.

骆家辉同样告诉我们，该会立即想起逮捕只是自己的想法，但是他就任一个真正的外部世界，这相当于这些想法，至少至于小学素质的事。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。