查询词典 refute

PartⅡ. Dickinsons Letters from John Chinaman(also titled Letters from a Chinese official: beingan eastern view of western civilization) depicted the image of China superior to the occidentalworld in religion, social system, civilian life, art and aesthetics by contrasting Chinese andoccidental civilization. The author made use of the image of China as background to criticize Britishsociety, point out the obvious problems and latent crisis, refute the sayings in the Occident whichregarded China as yellow peril, an uncivilized nation.

第二部分。狄金逊的《约翰中国佬》(又名《中国官员来信：对西方文明的看法》)通过中西文化、文明对比的方式，塑造了在思想信仰、社会制度、民众生活、艺术审美等方面均优越于西方的乌托邦式的中国形象，以此来批判英国社会、揭示其存在的危机和弊端。

For the Blessed One, O Lord, spoke these words to me:'I shall not come to my final passing away, Evil One, until my bhikkhus and bhikkhunis, laymen and laywomen, have come to be true disciples — wise, well disciplined, apt and learned, preservers of the Dhamma, living according to the Dhamma, abiding by the appropriate conduct, and having learned the Master's word, are able to expound it, preach it, proclaim it, establish it, reveal it, explain it in detail, and make it clear; until, when adverse opinions arise, they shall be able to refute them thoroughly and well, and to preach this convincing and liberating Dhamma.

圣尊，哦主啊，对我说这些话吧：我不会回到我的归宿，邪恶者，直到我的比丘和比丘尼，外行男人和外行女人，来做我的真正的弟子-智慧的，非常好的训练的，恰当的和有知识的，正法的保护者，根据法来生活，遵守恰当的行为，并且学习大师的话，能够论述它，布道，宣告，建立，揭示，用细节来解释，使之更清楚，直到出现对立的观点，他们将能够完全反驳它并且，宣传这种令人相信的和解脱的法。

For the Blessed One, O Lord, spoke these words to me:'I shall not come to my final passing away, Evil One, until my bhikkhus and bhikkhunis, laymen and laywomen, have come to be true disciples — wise, well disciplined, apt and learned, preservers of the Dhamma, living according to the Dhamma, abiding by the appropriate conduct, and having learned the Master's word, are able to expound it, preach it, proclaim it, establish it, reveal it, explain it in detail, and make it clear; until, when adverse opinions arise, they shall be able to refute them thoroughly and well, and to preach this convincing and liberating Dhamma.

对于圣尊来说，哦，主啊，这样对我说吧：我不会等到我最后离开，邪恶之人，直到我的比丘和比丘尼，门外汉和门外的妇女，成为我的真正的弟子-智慧，有纪律，聪颖和有教养，由于佛法的救护，根据佛法来生活，适当的守法行为，并己经领会了大师的话，能够阐明它，宣讲它，表明它，建立它，显示它，详细解释，把它弄清楚，直到，当不利的观念产生时，他们将能够彻底拨倒他们，并且能够宣讲这种有说服力和解脱的佛法。

This paper attempts to from love, the marriage, family angle obtaining, the analysis to study the new time female writer writing love and marriage writing to be able to find out by secret inquiry the contemporary feminine writer to present thoroughly in the text the feminine experience, since through various stages has had the representative feminine writer work analysis to the new time, summaries in the contemporary feminine writer novel text both gender relations evolution path and initiates these changes the reason; Inspects the feminine consciousness which under the male power tradition fetter clear appears day by day, the female while breaks through the male power bamboo fence to own value to refute the localization; Clearly recognized the female in the modern society the real survival situation and the stress disorder which causes facing the social environment vicissitude turbulent, time the self-value choice confusion.

本论文试图从爱情、婚姻、家庭角度入手，分析研究新时期以来女作家笔下的婚恋书写，更加深入地探知当代女性作家呈现于文本中的女性经验；通过对新时期以来各阶段具有代表性的女性作家作品的剖析，归纳总结出当代女性作家小说文本中两性关系嬗变的轨迹及引发这些变化的原因；从中考察男权传统束缚下日益彰显出的女性意识，女性在冲破男权藩篱的同时对自身价值的偏颇定位；认清女性在现代社会中真实的生存处境和面对社会环境变迁引起的精神心理动荡、自我价值选择时的困惑。

Part I described the Pelagian and semi - Pelagian heresies which Augustine sought to refute; Part II expounded Augustine's interpretation of man's original state of innocence and his subsequent fall; and Part III set forth his doctrine of salvation through God's redeeming grace in Jesus Christ.

第一部分介绍了pelagian及半-p elagian的歪理邪说，其中奥古斯丁试图反驳；第二部分阐述了奥古斯丁的解释人的原始状态无罪推定和他随后下降；和第三部分提出了他的学说的救赎通过上帝的救赎恩典在耶稣基督。

First, the traditional Marxism doesn't have a systematic and theoretical conception of distributive justice, so it has no relevant ready-formed theory to refute Nozick's theory of justice in holdings'allegations for capitalism and denial of socialism.

第一，传统马克思主义没有形成系统化、理论化的分配正义观，因而没有相应的现成理论可以用来回击诺齐克持有正义理论为资本主义所作的辩解和对社会主义的否定。

I won't remain supper less, even though you refute every one of my imputations.

即使你驳倒我每一句话，我终究要吃晚餐的！

I won′t remain supperless, even though you refute every one of my imputations.

即使你驳倒我每一句话，我终究要吃晚餐的！

I won't remain supperless, even though you refute every one of my imputations.

我不想错过晚餐，即使你反驳每一条我加诸於你的任何罪名」。

Even though you refute every one of my imputations.

即使你驳倒我每一句话，我终究要吃晚餐的！

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。