查询词典 reformed

Chapter 2 Should the rule against double jeopardy be reformed?

第2章 禁止一罪审的规则应否进改革？

Should the rule against double jeopardy be reformed?

应否改革禁止一罪审的规则？

Resorting to the Roberts-Chebyshev theorem,we replace the two cranks of a crank-rocker cognate mechanism with a double bar,which is required to satisfy certain geometrical and motion conditions,and we change the mechanism thus reformed into a geared five-bar mechanism so that one of its links can fully rotate with the link connected with it.

借助于Roberts-Chebyshev定理，将曲柄摇杆轨迹同源机构的两曲柄分别用一双杆组代替，并要求双杆组满足一定的几何尺寸条件和运动条件，使变形后的机构为齿轮五杆机构，且满足机构的一个连架杆以及与其相连的连杆能够整周转动。

This congregation had been established in 1499 by Bishop Louis d'Amboise, who, there being no reformed convent in the province of France, obtained from Mantuanus tow religious, one of whom died on the road; the survivor found in the Collège Montaigu in Paris some twenty students willing to embrace the religious life.

这会众已成立于1499年，由主教路易斯-a mboise，世卫组织，如果没有改革，修道院，在该省的法国，索取m antuanus丝束宗教，其中一人死于道路；幸存者发现，在该学院m ontaigu在巴黎约20个学生愿意去拥抱的宗教生活。

In addition, the catechism provides an exposition of the Reformed view of the Apostles' Creed and the Ten Commandments.

此外，讲授提供了一个论断，改革后，鉴於使徒们的信念和十诫命。

In addition, the catechism provides an exposition of the Reformed view of the Apostles' Creed and the Ten Commandments.

此外，讲授提供了一个论断，改革后，鉴于使徒们的信念和十诫命。

In the early part of the seventeenth century Arminius introduced a new system of doctrine in the Reformed churches of Holland.

十七世纪初，阿米念在荷兰的改革宗教会介绍一套新的教义。

Arminius (1560 - 1609) was a Dutch Reformed theologian who studied at Leiden and Geneva.

亚米纽斯（ 1560年至1609年）是荷兰归正神学研究谁在莱顿和日内瓦。

Jacob Arminius was a strong advocate of Dutch Reformed theology--a system of teaching held by the followers of John Calvin in Holland.

雅各布arminius是坚决主张改革荷兰神学--教学系统召开的信徒约翰卡尔文荷兰。

Melanchthon got involved and was accused by Flacius of synergism, and by the end of the sixteenth century the position of Arminius stirred the controversy among the Reformed, who attempted to resolve the issue at the Synod of Dort.

梅兰希顿又涉及被指控为弗拉齐乌斯的增效作用，到去年底， 16世纪的地位arminius挑起争论当中，改革后，他们试图解决的问题，当时主教的dort 。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。